Women Church History

Modern readers of the New Testament often notice its varying ideas about women. Some passages encouraged women to be submissive and remain silent. Yet in others, women characters owned property, headed households, or spoke with approval. Women in the New Testament World helps listeners understand this conflicting evidence. It argues that social norms of the time encouraged traditional feminine virtues. However, as Susan Hylen argues, women in the culture enacted these virtues in a variety of ways, including active leadership in households, associations, and cities.

Women were there. For centuries, discussions of early Christianity have focused on male leaders in the church. But there is ample evidence right in the New Testament that women were actively involved in ministry, at the frontier of the gospel mission, and as respected leaders. Nijay Gupta calls us to bring these women out of the shadows by shining light on their many inspiring contributions to the planting, growth, and health of the first Christian churches.

Women comprise at least half the world, and usually more than half the church, but so often Christian teaching to women either fails to move beyond a discussion of roles or assumes a particular economic situation or stage of life. This all but shuts women out from contributing to God's kingdom as they were designed to do.

It is 1845, and Nauvoo is a bustling city of Latter-day Saints. But an exodus is on the horizon. Mobs riddle Nauvoo and threaten to burn the city if the Saints don’t leave. As the risk of mob violence increases, so does Lucy Parker’s fear for her daughters' welfare. When she experiences the death of a loved one, she must come to terms with Heavenly Father’s plan for his children and submit herself to His will. Lydia Leonard thought she lost everything when her husband Danny died. Forced to give up his farm, she meets Worthy Clark, a handsome land appraiser who has also experienced ...

Selina Lennox is a Bright Young Thing. Her life is a whirl of parties and drinking, pursued by the press and staying on just the right side of scandal, all while running from the life her parents would choose for her. Lawrence Weston is a penniless painter who stumbles into Selina's orbit one night and can never let her go even while knowing someone of her stature could never end up with someone of his. Except Selina falls hard for Lawrence, envisioning a life of true happiness. But when tragedy strikes, Selina finds herself choosing what's safe over what's right.

Most women in the church don't aspire to "lord" it over men, nor do they want to scramble for position. Instead, they want to be accepted as full participants in God's work, sharing in kingdom tasks in ways that use their gifts appropriately. In Gender Roles and the People of God, author, radio host, and professor at Gordon-Conwell Theological Seminary Alice Mathews surveys the roles women have played in the Bible and throughout church history, demonstrating both the inspiring contributions of women and the many hurdles that have been placed in their path.

From South America to Europe, from China to Africa to the Wild West, in prisons and in throne rooms, many great Christian women have left a stunning legacy for their successors. These short and moving biographies for young people introduce 50 often unfamiliar champions of the faith: women like Ida Kahn, who opened the first hospital in a Chinese city of 300,000 people; Lady Anne Hamilton, who rode with the Covenanter cavalry at the decisive Battle of Berwick; and Anngrace Taban, who was forced to type secret battle plans for the Sudan People's Liberation Army.

Cultural Christians in the Early Church, which aims to be both historical and practical, argues that cultural Christians were the rule, rather than the exception, in the early church. Using different categories of sins as its organizing principle, the book considers the challenge of culture to the earliest converts to Christianity, as they struggled to live on mission in the Greco-Roman cultural milieu of the Roman Empire.

While many Catholics are aware of great female saints such as Catherine of Siena and Thérèse of Lisieux, a view persists that, over the centuries, women played a limited role in the development of Catholic traditions and institutions. In this innovative survey of Church history, Bronwen McShea demonstrates instead that faithful women have always been at the heart of the Church's common life, shaping it and the course of entire civilizations.

No matter your season of life as a woman, you long to be loved and appreciated. But perhaps most days you're left feeling unseen, unheard, or unknown. Though centuries apart from your life today, the women who knew Jesus faced similar fears and insecurities. Their names aren't etched onto the pages of Scripture, but they are etched into the heart of God. In this book, Paige Allen invites you to take a second look at the life-changing encounters of seven unnamed women who came face-to-face with Jesus in the Bible.

In 1994, the most Christianized country in Africa became the site of its worst genocide. The tragedy was in Rwanda, but what happened was a mirror reflecting the deep brokenness of the church in the West. Yet by looking at what happened and why, we can find hope for the global body of Christ.

Alice Spencer was born in 1560 to a family on the rise. Her grandfather had amassed a sizeable estate of fertile grazing land and made a small fortune in sheep farming, allowing him to purchase a simple but distinguished manor house called Althorp. With her sizable dowry, Alice married the heir to one of the most powerful aristocratic families in the country, eventually becoming the Countess of Derby. Though she enjoyed modest renown, it wasn’t until her husband’s sudden death that Alice and her family’s future changed forever.

Pools of blood, scenes of carnage, signs of agonising death - who deals with the aftermath of violence once the bodies have been taken away? Judith Kepler has seen it all. She is a crime-scene specialist. She turns crime scenes back into habitable spaces. She is a cleaner. It is at the home of a woman who has been brutally murdered that she is suddenly confronted with her own past. The murder victim knew Judith's secret: as a child Judith was sent to an orphanage under mysterious circumstances - parentage unknown.

This book follows Agrippina as a daughter born to the expected heir to Augustus’ throne and who was then orphaned; as a sister to Caligula, who raped his sisters and showered them with honours until they attempted rebellion against him and were exiled; as a seductive niece and then wife to Claudius, who gave her access to near unlimited power; and then as a mother to Nero, who adored her until he killed her. She was 44 when she died.

When three little girls—Anna, Bernie, and Elica—make a pact to be blood sisters for life, they believe nothing can come between them. Anna is from an affluent Jewish family, while Bernie and Elica are from poor Austrian families who barely make ends meet. As they get older, their social differences become all too real. With infectious Jew-hate-laden rhetoric from Nazi Germany spreading into Austria, it is only a matter of time before their bond of friendship gets severely tested.

For decades the accepted wisdom has been that America's mainline Protestant churches are in decline, eclipsed by evangelical mega-churches. Church and religion expert Diana Butler Bass wondered if this was true, and this book is the result of her extensive, three-year study of centrist and progressive churches across the country. Her surprising findings reveal just the opposite - that many of the churches are flourishing, and they are doing so without resorting to mimicking the mega-church, evangelical style. Christianity for the Rest of Us describes this phenomenon....

We will examine the true place of women in the Bible and how translators diminished the place and accomplishments of women by mistranslating words and phrases. We will look at the true meaning of many Bible verses, as well as the complete text of Paul and Thecla, with an eye toward how women were a driving force in religion and family in the early church.

On a hot and dusty December day in 1980, the bodies of four American women - three of them Catholic nuns - were pulled from a hastily dug grave in a field outside San Salvador. They had been murdered two nights before by the US-trained El Salvadoran military. News of the killing shocked the American public and set off a decade of debate over Cold War policy in Latin America. The women themselves became symbols and martyrs, shorn of context and background.

Female habit carries with it a twofold idea - dress and ornament. By “dress” we mean what they call “womanly gracing”; by “ornament”, what it is suitable should be called “womanly disgracing”. The former is accounted (to consist) in gold, and silver, and gems, and garments; the latter in care of the hair, and of the skin, and of those parts of the body which attract the eye.

Ex-British Army Soldier, John Carney, ran a close protection operation in Iraq for oil executives when he was asked by the family of a young Dutch woman to extract her from the collapsing Islamic State in Syria. Hearing first-hand of the shocking living hell of tricked naive young girls, many from the West, trapped, sexually abused and enslaved by ISIS, he knew only one thing - he had to get them out. Armed with AK-47s and 9mm Glocks, he launched a daring, dangerous and deadly operation to free as many as he could.