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For dinosaurs, it was a big rock. For humans: Coronal Mass Ejection (CME). When the Earth is hit by the greatest CME in recorded history (several times larger than the Carrington Event of 1859), the combined societies of the planet's most developed nations struggle to adapt to a life thrust back into the Dark Ages. In the United States, the military scrambles to speed the nation's recovery on multiple fronts including putting down riots, establishing relief camps, delivering medical aid, and bringing communication and travel back on line. Just as a real foothold is established in retaking the skies (utilizing existing commercial aircraft supplemented by military resources and ground control systems), a mysterious virus takes hold of the population, spreading globally over the very flight routes that the survivors fought so hard to rebuild.

Having been bolstered with the supplies sufficient to carry them through the winter, the survivors of the Jackson commune must now hunker down and endure the bitter Wyoming snows, while to the south, factions are beginning to form, coalescing from the ashes of the dead world.

The philosopher asks: "Faced with the mutually exclusive choice between moral principle and the survival of your family, which is the correct path?" Philosophers love to pose such questions, and in the day-to-day struggle, such thinkers rarely attain to a level of relevance rivaling that of the simple hunger pang. Their careful considerations dissipate under the leveled gun. We do not feel their disapproving gaze when The Others draw near. When the world sends doom, the survivors do not hesitate. The survivors do what is necessary.

The survivors have come to settle in the mountains of Wyoming, fighting day in and day out to establish a home for themselves in a near-empty world. Things are good at first; scavenging is a workable, short-term solution that seems to be providing all they need. But they know that it’s only a matter of time before the food runs out. They need to scramble to find a sustainable solution before the clock stops, and for a little handful of people up in the mountains, the odds don’t seem very favorable.

Luke Bridestone flees London for a fresh start in a remote, off-grid commune. Nine days later, he is found in a coma. His fellow commune members lie dead in the forest. Was it the work of a brutal intruder or something darker lurking within? To find out, we need to go back to the beginning: a rainy day in July, a clearing in the forest, thatched cabins and woodsmoke – and the ominous signs of the dangers to come.

With the life of his niece's newborn baby hanging in the balance, our hero continues his off-the-record conversations with Yeshua—sometimes visiting him in Bible times, sometimes amidst the baffling events of his own world. Join Will Thomas as he continues stumbling his way toward holiness and, through no fault of his own, an ever-deepening friendship with God.