Tao Te Ching 74 starts by suggesting that people don't naturally fear death. Then it suggests that nefarious leaders try to instill a fear of death in those they dominate in order to control them. We discuss how this applies to contemporary times. Then Jeff shares some of the emerging research he's doing into the extent to which early Taoism applied, evolved, rejected, or ignored archaic Chinese mythological frameworks. He'll come back to that theme after this summer's reading agenda and report back. The question in practical terms is this: when the "Mysterious Mother" or the "Great Carpenter" are mentioned, are these to be taken as deities? Are they symbolic?

We start with a parable about being at peace with reality and not overreacting. Then there's chapter 73 of the Tao Te Ching that says that the Tao will ultimately bring everything along in its cosmic net. In other words, nature ensures that things are brought to balance in the end. The question is, will we be around to see the righting of injustice? As Bob Marley said, it is our duty to fight the Armaggedeon THIS TRIP. That is, don't wait for a reincarnated existence or heaven to bring about a just world. Chapter 73 calls for a quiet, patient courage that does not give up hope. And we are holding on to the idea that the world isn't hopeless, even as the super wealthy and powerful have so far succeeded in serving up children to the Moloch, so far without much of a reckoning. Part of the solution, it seems, is to call upon all our friends who believe in goodness truth and beauty to NOT give up hope, even during our precarious times.

Content warning: we discuss SA and violence and other wretchedness.

The similarities and differences between the perspectives of Aristotle and Lao Tzu on the nature of happiness and how this relates to the ways in which we might navigate our precarious times. Inspired by Tao Te Ching chapter 72. We also spend some time discussing how this is all related to the Zen parable about the Master of Tea Ceremonies and a Ronin.

Drawing from Tao Te Ching 71, we discuss the ways in which dogmatism can lead to madness but recognizing truths, even the truth that we do not know things with certainty, can bring us to a place of sanity. We talk about a poet named Theodore Beza who traded in his love of classical poetry and creating new versions of it himself to concocting a contorted and arguably monstrous dogmatism known as hyper-Calvinism (and the weird dogma of supralapsarianism). If you are in need of letting go of unhealthy ideologies and allegiances, this may be just the episode for you.

We discuss why the Sage doesn't seem to be a winner in the minds of many "successful" people. But we also find that the Sage can have better quality items and quality of life by following the way of minimalism, compassion, and non-domination.

After we discuss the meaning of Tao Te Ching chapter 70, we list about 15 of our favorite purchases over the last decade, since we discovered the wisdom of the Tao Te Ching. Is it a bit bougie? Sure, but we are trying to convey that minimalism with some major investments can lead to some much needed joy in our dangerous times. Remember, as Emma Goldman one said, if there isn't dancing and wine in the revolution, it's not my revolution (or something like that).

Drawing from Tao Te Ching chapter 69, we discuss the history and philosophy of restraint. Jeff provides three historical examples when not acting led to catastrophe and three where it just might have saved the world from nuclear annihilation. How does all this relate to the ways in which we deal with verbally abusive relatives at family gatherings?

Inspired by Tao Te Ching chapter 68, and drawing from our work with sport stadium security, elementary students, comedy show door work, and event lead roles with concerts, we discuss the idea that the best warrior is not warlike. Even if you don't usually vibe with this, consider listening to this show to learn a bit about the art of de-escalation. We also discuss an interesting candidate for "Tao Surfer Ranch 2.0" that we checked out in the desert windy roads of historic Route 66.

We explore the ways in which New Age spiritualities and gurus might lead to disengagement from issues that matter in the world. Using chapter 67 of the Tao Te Ching, we contrast this with an engaged spirituality based on minimalism, compassion, and the way of non-domination. We also mention the potential problems with karmic thinking in Ram Dass and the value of a non-dogmatic inspiration from Jesus and his brother James on the importance of concern for the poor and downtrodden.