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Mark 4: 35-41 - 'Even the wind and the sea obey him.'

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Matthew 6: 24-34 - 'Do not worry about tomorrow: your Holy Father knows your needs.'

Catechism of the Catholic Church Paragraphs:

- 2113 (in 'Idolatry') - Idolatry not only refers to false pagan worship. It remains a constant temptation to faith. Idolatry consists in divinizing what is not God. Man commits idolatry whenever he honors and reveres a creature in place of God, whether this be gods or demons (for example, satanism), power, pleasure, race, ancestors, the state, money, etc. Jesus says, "You cannot serve God and mammon." Many martyrs died for not adoring "the Beast" refusing even to simulate such worship. Idolatry rejects the unique Lordship of God; it is therefore incompatible with communion with God.

- 2424 (in 'The Social Doctrine of the Church') - A theory that makes profit the exclusive norm and ultimate end of economic activity is morally unacceptable. The disordered desire for money cannot but produce perverse effects. It is one of the causes of the many conflicts which disturb the social order. A system that "subordinates the basic rights of individuals and of groups to the collective organization of production" is contrary to human dignity. Every practice that reduces persons to nothing more than a means of profit enslaves man, leads to idolizing money, and contributes to the spread of atheism. "You cannot serve God and mammon."

- 2729 (in 'Facing Difficulties in Prayer') - The habitual difficulty in prayer is distraction. It can affect words and their meaning in vocal prayer; it can concern, more profoundly, him to whom we are praying, in vocal prayer (liturgical or personal), meditation, and contemplative prayer. To set about hunting down distractions would be to fall into their trap, when all that is necessary is to turn back to our heart: for a distraction reveals to us what we are attached to, and this humble awareness before the Lord should awaken our preferential love for him and lead us resolutely to offer him our heart to be purified. Therein lies the battle, the choice of which master to serve.

- 2547 (in 'Poverty of Heart') - The Lord grieves over the rich, because they find their consolation in the abundance of goods. "Let the proud seek and love earthly kingdoms, but blessed are the poor in spirit for theirs is the Kingdom of heaven." Abandonment to the providence of the Father in heaven frees us from anxiety about tomorrow (abbreviated).

- 2830 (in 'Give us this day our daily bread') - "Our bread": the Father who gives us life cannot not but give us the nourishment life requires - all appropriate goods and blessings, both material and spiritual. In the Sermon on the Mount, Jesus insists on the filial trust that cooperates with our Father's providence. He is not inviting us to idleness, but wants to relieve us from nagging worry and preoccupation. Such is the filial surrender of the children of God: To those who seek the kingdom of God and his righteousness, he has promised to give all else besides. Since everything indeed belongs to God, he who possesses God wants for nothing, if he himself is not found wanting before God.

- 2416 (in 'Respect for the Integrity of Creation') - Animals are God's creatures. He surrounds them with his providential care. By their mere existence they bless him and give him glory (abbreviated).

- 305 (in 'Divine Providence')

- 1942 (in 'Human Solidarity')

- 2632 (in 'Prayer of Petition')

- 2659 (in 'Today')

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Matt 6: 19-23 - 'Store up treasure for yourselves in Heaven.'

Catechism of the Catholic Church Paragraphs:

- 368 (in 'Body and Soul but Truly One') - The spiritual tradition of the Church also emphasizes the heart, in the biblical sense of the depths of one's being, where the person decides for or against God.

- 2533 (in 'The Ninth Commandment') - Purity of heart requires the modesty which is patience, decency, and discretion. Modesty protects the intimate center of the person.

- 2551 (in 'The Tenth Commandment') - "Where your treasure is, there will your heart be also."

- 2604 (in 'Jesus Prays') - Jesus' prayer, characterized by thanksgiving, reveals to us how to ask: before the gift is given, Jesus commits himself to the One who in giving gives himself. the Giver is more precious than the gift; he is the "treasure"; in him abides his Son's heart; the gift is given "as well" (abbreviated).

- 2608 (in 'Jesus Teaches us how to pray') - From the Sermon on the Mount onwards, Jesus insists on conversion of heart: reconciliation with one's brother before presenting an offering on the altar, love of enemies, and prayer for persecutors, prayer to the Father in secret, not heaping up empty phrases, prayerful forgiveness from the depths of the heart, purity of heart, and seeking the Kingdom before all else. This filial conversion is entirely directed to the Father.

- 2729 (in 'Facing Difficulties in Prayer') - The habitual difficulty in prayer is distraction. It can affect words and their meaning in vocal prayer; it can concern, more profoundly, him to whom we are praying, in vocal prayer (liturgical or personal), meditation, and contemplative prayer. To set about hunting down distractions would be to fall into their trap, when all that is necessary is to turn back to our heart: for a distraction reveals to us what we are attached to, and this humble awareness before the Lord should awaken our preferential love for him and lead us resolutely to offer him our heart to be purified. Therein lies the battle, the choice of which master to serve.

- 2848 (in 'And Lead us not into temptation') - "Lead us not into temptation" implies a decision of the heart: "For where your treasure is, there will your heart be also.... No one can serve two masters." "If we live by the Spirit, let us also walk by the Spirit." In this assent to the Holy Spirit the Father gives us strength. "No testing has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, so that you may be able to endure it."

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Matthew 6: 7-15 - 'How to pray.'

Catechism of the Catholic Church Paragraphs:

- 2759-2856 - Entire section of the Catechism which covers the Our Father.

- 2608 (in 'Jesus teaches us how to pray') - From the Sermon on the Mount onwards, Jesus insists on conversion of heart: reconciliation with one's brother before presenting an offering on the altar, love of enemies, and prayer for persecutors, prayer to the Father in secret, not heaping up empty phrases, prayerful forgiveness from the depths of the heart, purity of heart, and seeking the Kingdom before all else. This filial conversion is entirely directed to the Father.

- 2668 (in 'Prayer to Jesus') - The invocation of the holy name of Jesus is the simplest way of praying always. When the holy name is repeated often by a humbly attentive heart, the prayer is not lost by heaping up empty phrases, but holds fast to the word and "brings forth fruit with patience." This prayer is possible "at all times" because it is not one occupation among others but the only occupation: that of loving God, which animates and transfigures every action in Christ Jesus.

- 443 (in 'The Only Son of God') - He distinguished his sonship from that of his disciples by never saying "our Father", except to command them: "You, then, pray like this: 'Our Father'", and he emphasized this distinction, saying "my Father and your Father" (abbreviated)

- 2736 (in 'Filial Trust') - Are we asking God for "what is good for us"? Our Father knows what we need before we ask him, but he awaits our petition because the dignity of his children lies in their freedom. We must pray, then, with his Spirit of freedom, to be able truly to know what he wants.

- 1969 (in 'The New Law') - The New Law practices the acts of religion: almsgiving, prayer and fasting, directing them to the "Father who sees in secret," in contrast with the desire to "be seen by men." Its prayer is the Our Father.

- 268 (in 'The Almighty') - of all the divine attributes, only God's omnipotence is named in the Creed: to confess this power has great bearing on our lives. We believe that his might is universal, for God who created everything also rules everything and can do everything. God's power is loving, for he is our Father, and mysterious, for only faith can discern it when it "is made perfect in weakness".

- 2632 (in 'Prayer of Petition') - Christian petition is centered on the desire and search for the Kingdom to come, in keeping with the teaching of Christ. There is a hierarchy in these petitions: we pray first for the Kingdom, then for what is necessary to welcome it and cooperate with its coming. .. By prayer every baptized person works for the coming of the Kingdom (abbreviated)

- 2659 (in 'Today') - We learn to pray at certain moments by hearing the Word of the Lord and sharing in his Paschal mystery, but his Spirit is offered us at all times, in the events of each day, to make prayer spring up from us. Jesus' teaching about praying to our Father is in the same vein as his teaching about providence: time is in the Father's hands; it is in the present that we encounter him, not yesterday nor tomorrow, but today: "O that today you would hearken to his voice! Harden not your hearts."

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Matthew 6: 1-6, 16-18 - 'Your Father who sees all that is done in secret will reward you.'

Catechism of the Catholic Church Paragraphs:

- 1430 (in 'Interior Penance') - Jesus' call to conversion and penance, like that of the prophets before him, does not aim first at outward works, "sackcloth and ashes," fasting and mortification, but at the conversion of the heart, interior conversion. Without this, such penances remain sterile and false; however, interior conversion urges expression in visible signs, gestures and works of penance.

- 1969 (in 'The New Law') - The New Law practices the acts of religion: almsgiving, prayer and fasting, directing them to the "Father who sees in secret," in contrast with the desire to "be seen by men." Its prayer is the Our Father.

- 1753 (in 'The Sources of Morality') - A good intention (for example, that of helping one's neighbor) does not make behavior that is intrinsically disordered, such as lying and calumny, good or just. the end does not justify the means. Thus the condemnation of an innocent person cannot be justified as a legitimate means of saving the nation. On the other hand, an added bad intention (such as vainglory) makes an act evil that, in and of itself, can be good (such as almsgiving).

- 2447 (in 'Love for the Poor') - The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities. Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. the corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead. Among all these, giving alms to the poor is one of the chief witnesses to fraternal charity: it is also a work of justice pleasing to God.

- 1063 (in 'Amen') - Our Lord often used the word "Amen," sometimes repeated, to emphasize the trustworthiness of his teaching, his authority founded on God's truth (abbreviated)

- 1693 (in 'Life in Christ') - Christ Jesus always did what was pleasing to the Father, and always lived in perfect communion with him. Likewise Christ's disciples are invited to live in the sight of the Father "who sees in secret," in order to become "perfect as your heavenly Father is perfect."

- 2608 (in 'Jesus teaches us how to pray') - From the Sermon on the Mount onwards, Jesus insists on conversion of heart: reconciliation with one's brother before presenting an offering on the altar, love of enemies, and prayer for persecutors, prayer to the Father in secret, not heaping up empty phrases, prayerful forgiveness from the depths of the heart, purity of heart, and seeking the Kingdom before all else. This filial conversion is entirely directed to the Father.

- 2655 (in 'The Liturgy of the Church') - Even when it is lived out "in secret," prayer is always prayer of the Church; it is a communion with the Holy Trinity.

- 2691 (in 'Places favourable for prayer') - For personal prayer, this can be a 'prayer corner' with the Sacred Scriptures and icons, in order to be there, in secret, before our Father.

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Matthew 5: 43-48 - 'Pray for those who persecute you.'

Catechism of the Catholic Church Paragraphs:

- 1933 (in 'Social Justice') - This same duty extends to those who think or act differently from us. the teaching of Christ goes so far as to require the forgiveness of offenses. He extends the commandment of love, which is that of the New Law, to all enemies. Liberation in the spirit of the Gospel is incompatible with hatred of one's enemy as a person, but not with hatred of the evil that he does as an enemy.

- 2844 (in 'The Seven Petitions')

- 2303 (in 'Peace')

- 2842 (in 'The Seven Petitions') - You, therefore, must be perfect, as your heavenly Father is perfect"; "Be merciful, even as your Father is merciful"...It is impossible to keep the Lord's commandment by imitating the divine model from outside; there has to be a vital participation, coming from the depths of the heart, in the holiness and the mercy and the love of our God. Only the Spirit by whom we live can make "ours" the same mind that was in Christ Jesus (abbreviated)

- 2608 (in 'Jesus teaches us how to pray') - From the Sermon on the Mount onwards, Jesus insists on conversion of heart: reconciliation with one's brother before presenting an offering on the altar, love of enemies, and prayer for persecutors, prayer to the Father in secret, not heaping up empty phrases, prayerful forgiveness from the depths of the heart, purity of heart, and seeking the Kingdom before all else. This filial conversion is entirely directed to the Father.

- 1825 (in 'Hope') - Christ died out of love for us, while we were still "enemies." The Lord asks us to love as he does, even our enemies, to make ourselves the neighbor of those farthest away, and to love children and the poor as Christ himself.

- 1968 (in 'The New Law') - The Law of the Gospel fulfills the commandments of the Law. the Lord's Sermon on the Mount, far from abolishing or devaluing the moral prescriptions of the Old Law, releases their hidden potential and has new demands arise from them: it reveals their entire divine and human truth. It does not add new external precepts, but proceeds to reform the heart, the root of human acts, where man chooses between the pure and the impure,where faith, hope, and charity are formed and with them the other virtues. the Gospel thus brings the Law to its fullness through imitation of the perfection of the heavenly Father, through forgiveness of enemies and prayer for persecutors, in emulation of the divine generosity.

- 2262 (in 'Respect for Human Life') - In the Sermon on the Mount, the Lord recalls the commandment, "You shall not kill,"and adds to it the proscription of anger, hatred, and vengeance. Going further, Christ asks his disciples to turn the other cheek, to love their enemies (abbreviated)

- 2828 (in 'Give us this day our daily bread')

- 1693 (in 'Life in Christ') - Christ Jesus always did what was pleasing to the Father,5 and always lived in perfect communion with him. Likewise Christ's disciples are invited to live in the sight of the Father "who sees in secret," in order to become "perfect as your heavenly Father is perfect."

- 2013 (in 'Christian Holiness') - "All Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of charity." All are called to holiness: "Be perfect, as your heavenly Father is perfect."

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Matthew 5: 38-42 - 'Offer the wicked man no resistance.'

Catechism of the Catholic Church Paragraphs:

- 2443 (in 'Love for the Poor ') - God blesses those who come to the aid of the poor and rebukes those who turn away from them: "Give to him who begs from you, do not refuse him who would borrow from you" (abbreviated).

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Mark 4: 26-34 - 'The kingdom of God is a mustard seed growing into the biggest shrub of all.'

Catechism of the Catholic Church Paragraphs:

- 546 (in 'The Proclamation of the Kingdom of God') - Jesus’ invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough; deeds are required. The parables are like mirrors for man: will he be hard soil or good earth for the word? What use has he made of the talents he has received? Jesus and the presence of the kingdom in this world are secretly at the heart of the parables. One must enter the kingdom, that is, become a disciple of Christ, in order to “know the secrets of the kingdom of heaven. ”For those who stay “outside,” everything remains enigmatic.

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!