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Luke 11: 15-26 - 'The finger of God has overtaken you.'

Catechism of the Catholic Church Paragraphs:

- 700 (in 'Symbols of the Holy Spirit') - The finger. "It is by the finger of God that [Jesus] cast out demons." If God's law was written on tablets of stone "by the finger of God," then the "letter from Christ" entrusted to the care of the apostles, is written "with the Spirit of the living God, not on tablets of stone, but on tablets of human hearts." The hymn Veni Creator Spiritus invokes the Holy Spirit as the "finger of the Father's right hand."

- 385 (in 'The Fall') - God is infinitely good and all his works are good. Yet no one can escape the experience of suffering or the evils in nature which seem to be linked to the limitations proper to creatures: and above all to the question of moral evil. Where does evil come from? "I sought whence evil comes and there was no solution", said St. Augustine, and his own painful quest would only be resolved by his conversion to the living God. For "the mystery of lawlessness" is clarified only in the light of the "mystery of our religion". The revelation of divine love in Christ manifested at the same time the extent of evil and the superabundance of grace. We must therefore approach the question of the origin of evil by fixing the eyes of our faith on him who alone is its conqueror.

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Luke 11: 5-13 - 'Ask, and it will be given to you.'

Catechism of the Catholic Church Paragraphs:

- 2613 (in 'Jesus teaches us how to pray') - Three principal parables on prayer are transmitted to us by St. Luke: the importunate friend," invites us to urgent prayer: "Knock, and it will be opened to you." To the one who prays like this, the heavenly Father will "give whatever he needs," and above all the Holy Spirit who contains all gifts (abbreviated).

- 2761 (in 'The Lord's Prayer') - The Lord's Prayer "is truly the summary of the whole gospel." "Since the Lord . . . after handing over the practice of prayer, said elsewhere, 'Ask and you will receive,' and since everyone has petitions which are peculiar to his circumstances, the regular and appropriate prayer [the Lord's Prayer] is said first, as the foundation of further desires."

- 443 (in 'The Only Son of God') - He distinguished his sonship from that of his disciples by never saying "our Father", except to command them: "You, then, pray like this: 'Our Father'", and he emphasized this distinction, saying "my Father and your Father" (abbreviated).

- 728 (in 'Christ Jesus') - Jesus does not reveal the Holy Spirit fully, until he himself has been glorified through his Death and Resurrection. Nevertheless, little by little he alludes to him even in his teaching of the multitudes, as when he reveals that his own flesh will be food for the life of the world. He also alludes to the Spirit in speaking to Nicodemus, to the Samaritan woman, and to those who take part in the feast of Tabernacles. To his disciples he speaks openly of the Spirit in connection with prayer and with the witness they will have to bear.

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Luke 11: 1-4 - 'How to pray.'

Catechism of the Catholic Church Paragraphs:

- 2759-2856 - Entire section of the Catechism which covers the Our Father.

- 520 (in 'Our Communion in the mysteries of Jesus') - In all of his life Jesus presents himself as our model. He is "the perfect man", who invites us to become his disciples and follow him. In humbling himself, he has given us an example to imitate, through his prayer he draws us to pray, and by his poverty he calls us to accept freely the privation and persecutions that may come our way.

- 2601 (in 'Jesus Prays') - "He was praying in a certain place and when he had ceased, one of his disciples said to him, 'Lord, teach us to pray."' In seeing the Master at prayer the disciple of Christ also wants to pray. By contemplating and hearing the Son, the master of prayer, the children learn to pray to the Father.

- 2759 (in 'Our Father!') - Jesus "was praying at a certain place, and when he ceased, one of his disciples said to him, 'Lord, teach us to pray, as John taught his disciples.'" In response to this request the Lord entrusts to his disciples and to his Church the fundamental Christian prayer. St. Luke presents a brief text of five petitions, while St. Matthew gives a more developed version of seven petitions. The liturgical tradition of the Church has retained St. Matthew's text (abbreviated).

- 2632 (in 'Prayer of Petition') - Christian petition is centered on the desire and search for the Kingdom to come, in keeping with the teaching of Christ. There is a hierarchy in these petitions: we pray first for the Kingdom, then for what is necessary to welcome it and cooperate with its coming. This collaboration with the mission of Christ and the Holy Spirit, which is now that of the Church, is the object of the prayer of the apostolic community (abbreviated).

- 1425 (in 'Why a Sacrament of Reconciliation after Baptism?') - But the apostle John also says: "If we say we have no sin, we deceive ourselves, and the truth is not in us." and the Lord himself taught us to pray: "Forgive us our trespasses," linking our forgiveness of one another's offenses to the forgiveness of our sins that God will grant us (abbreviated).

- 2845 (in 'As we forgive those who trespass against us') - There is no limit or measure to this essentially divine forgiveness, whether one speaks of "sins" as in Luke (11:4), "debts" as in Matthew (6:12) (abbreviated).

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!