Daily Gospel Exegesis

De: Logical Bible Study
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  • This is a short daily podcast, where we go through an exegesis of the gospel reading from the current day's Mass. The Catholic Church teaches that in order to understand the Scriptures, we must start with the literal sense - in other words, how the original hearers of the text would have understood it. That is our aim in this podcast - to help understand what the gospel writers (and more importantly, Jesus) were intending to communicate in today's reading, as well as providing links to the Catechism. Each episode is short and designed to be listened to before or after attending daily Mass.
    Logical Bible Study
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Episodios
  • Gospel of John Introduction
    Apr 27 2025

    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p


    In this bonus episode, we get ready to hear from the Gospel of John in the coming weeks, by discussing the author, date, audience, purpose and themes of the book.


    GOSPEL OF JOHN RESOURCES:

    - The Gospel of John (Catholic Commentary on Sacred Scripture) - Francis Martin & William M Wright IV

    - Ignatius Catholic Study Bible: The Gospel of John - Scott Hahn & Curtis Mitch

    - The Gospel for all Christians: Rethinking the Gospel Audiences - Richard Bauckham

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    30 m
  • Divine Mercy Sunday (2nd Sunday of Easter) - John 20: 19-31
    Apr 26 2025

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠


    John 20: 19-31 - 'Eight days later, Jesus came again and stood among them.'


    Catechism of the Catholic Church Paragraphs:

    - 645 (in 'The Condition of Christ's risen humanity') - By means of touch and the sharing of a meal, the risen Jesus establishes direct contact with his disciples. He invites them in this way to recognize that he is not a ghost and above all to verify that the risen body in which he appears to them is the same body that had been tortured and crucified, for it still bears the traces of his Passion. Yet at the same time this authentic, real body possesses the new properties of a glorious body: not limited by space and time but able to be present how and when he wills; for Christ's humanity can no longer be confined to earth, and belongs henceforth only to the Father's divine realm (abbreviated).

    - 1120 (in 'The Sacraments of the Church') - The ordained priesthood guarantees that it really is Christ who acts in the sacraments through the Holy Spirit for the Church. the saving mission entrusted by the Father to his incarnate Son was committed to the apostles and through them to their successors: they receive the Spirit of Jesus to act in his name and in his person (abbreviated).

    - 1441 (in 'Only God forgives sin') - Only God forgives sins. Since he is the Son of God, Jesus says of himself, "The Son of man has authority on earth to forgive sins" and exercises this divine power: "Your sins are forgiven." Further, by virtue of his divine authority he gives this power to men to exercise in his name.

    - 858 (in 'The Apostles' Mission) - Jesus is the Father's Emissary. From the beginning of his ministry, he "called to him those whom he desired; .... and he appointed twelve, whom also he named apostles, to be with him, and to be sent out to preach." From then on, they would also be his "emissaries" (Greek apostoloi). In them, Christ continues his own mission: "As the Father has sent me, even so I send you." The apostles' ministry is the continuation of his mission; Jesus said to the Twelve: "he who receives you receives me."

    - 976 (in 'I Believe in the Forgiveness of Sins') - The Apostle's Creed associates faith in the forgiveness of sins not only with faith in the Holy Spirit, but also with faith in the Church and in the communion of saints. It was when he gave the Holy Spirit to his apostles that the risen Christ conferred on them his own divine power to forgive sins: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."

    - 1485 (in 'The Sacrament of Penance and Reconciliation')

    - 788 (in 'The Church is communion with Jesus')

    - 1287 (in 'Confirmation in the economy of salvation') - This fullness of the Spirit was not to remain uniquely the Messiah's, but was to be communicated to the whole messianic people. On several occasions Christ promised this outpouring of the Spirit, a promise which he fulfilled first on Easter Sunday and then more strikingly at Pentecost (abbreviated).

    - 1461 (in 'The Minister of this Sacrament')

    - 448 (in 'Lord')

    - 514 (in 'Christ's Whole Life is a Mystery')

    - 644 (in 'The Appearances of the Risen One')

    - 1087 (in 'from the time of the church of the apostles')

    - 730 (in 'Christ Jesus')


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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    28 m
  • Easter Saturday - Mark 16: 9-15
    Apr 25 2025

    To support the ministry and access exclusive content, go to: ⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠

    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠


    Mark 16: 9-15 - 'Go out to the whole world; proclaim the Good News.'


    Catechism of the Catholic Church Paragraphs:

    - 643 (in 'The Appearances of the Risen One') - Given all these testimonies, Christ's Resurrection cannot be interpreted as something outside the physical order, and it is impossible not to acknowledge it as an historical fact. It is clear from the facts that the disciples' faith was drastically put to the test by their master's Passion and death on the cross, which he had foretold. The shock provoked by the Passion was so great that at least some of the disciples did not at once believe in the news of the Resurrection. Far from showing us a community seized by a mystical exaltation, the Gospels present us with disciples demoralized ("looking sad") and frightened. For they had not believed the holy women returning from the tomb and had regarded their words as an "idle tale". When Jesus reveals himself to the Eleven on Easter evening, "he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen."

    - 888 (in 'The Teaching Office') - Bishops, with priests as co-workers, have as their first task "to preach the Gospel of God to all men," in keeping with the Lord's command. They are "heralds of faith, who draw new disciples to Christ; they are authentic teachers" of the apostolic faith "endowed with the authority of Christ."


    Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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    14 m
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Great content

He gives sound doctrine, good logic, and a dash of empathy. Through the narrative he gives it helps me understand how to exegete in my studies. This makes me more excited to study. I like it a lot!

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