White South

With the rising global demand for cotton - and thus, slaves - in the 1840s and 1850s, the need for white laborers in the American South was drastically reduced, creating a large underclass who were unemployed or underemployed. These poor whites could not compete - for jobs or living wages - with profitable slave labor. Though impoverished whites were never subjected to the daily violence and degrading humiliations of racial slavery, they did suffer tangible socioeconomic consequences as a result of living in a slave society.

Bridging women's history, the history of the South, and African-American history, this audiobook makes a bold argument about the role of white women in American slavery. Historian Stephanie E. Jones-Rogers draws on a variety of sources to show that slave-owning women were sophisticated economic actors who directly engaged in and benefited from the South's slave market.

"Cryptids of the Deep South: Unveiling Myths, Monsters, and Mysteries of Louisiana, Arkansas, and Alabama" takes you deep into the heart of Southern folklore, where shadowy creatures roam the swamps, mountains, and rivers of Louisiana, Arkansas, and Alabama. From the terrifying Rougarou of Cajun legend to the elusive White River Monster and the enigmatic Honey Island Swamp Monster, this book explores the rich tapestry of myths and mysteries that have fascinated generations. Dive into detailed accounts of cryptid sightings, historical folklore, and cultural traditions that reveal the ...

With her extended maternity leave at its end, Melanie Trenholm is less than thrilled to leave her new husband and beautiful twins to return to work, especially when she’s awoken by a phone call with no voice on the other end—and the uneasy feeling that the ghostly apparitions that have stayed silent for more than a year are about to invade her life once more. But her return to the realty office goes better than she could have hoped, with a new client eager to sell the home she recently inherited on South Battery.

After 60 years of marriage and five daughters, Lynn "Lovey" White knows that all of us, from time to time, need to use our little white lies. Her granddaughter Annabelle, on the other hand, is as truthful as they come. She always does the right thing - that is until she dumps her hedge fund manager fiance and marries a musician she has known for three days. After all, her grandparents fell in love at first sight....

Botswana, 1976: Isaac Muthethe thinks he is dead. Smuggled across the border from South Africa in a hearse, he awakens covered in dust, staring at blue sky and the face of White Dog. Far from dead, he is, for the first time, in a country without apartheid. A medical student in South Africa, he was forced to flee after witnessing a friend murdered by white members of the South African Defense Force.

This revised edition of Ar'n't I a Woman? reviews and updates the scholarship on slave women and the slave family, exploring new ways of understanding the intersection of race and gender and comparing the myths that stereotyped female slaves with the realities of their lives. Above all, this groundbreaking study shows us how black women experienced freedom in the Reconstruction South—their heroic struggle to gain their rights, hold their families together, resist economic and sexual oppression, and maintain their sense of womanhood against all odds.

If you really want to understand Jim Crow - what it was and how African Americans rose up to defeat it - you should start by visiting Mobile Street in Hattiesburg, Mississippi, the heart of the historic black downtown. William Sturkey introduces us to both old-timers and newcomers who arrived in search of economic opportunities promised by the railroads, sawmills, and factories of the New South. He also takes us across town and inside the homes of white Hattiesburgers to show how their lives were shaped by the changing fortunes of the Jim Crow South.

In Raising Racists: The Socialization of White Children in the Jim Crow South, author Kristina DuRocher reveals how white adults in the late 19th and early 20th centuries continually reinforced race and gender roles to maintain white supremacy. DuRocher examines the practices, mores, and traditions that trained white children to fear, dehumanize, and disdain their black neighbors.

Richmond, Virginia, is a city rich in Southern history yet overrun by such modern-day problems as drug trafficking and escalating juvenile crime. Former Charlotte police chief Judy Hammer is brought in to clean up the police force--the most difficult assignment of her career. Now, in the face of overwhelming public scrutiny, she must navigate through local politics and prejudices to solve a brutal murder that springs straight from the rotting core of Richmond's heart.

In the 1950s in segregated Tennessee, six free souls find themselves transgressing the rigid social boundaries left over from the old South. The son of a bigoted farmer is fascinated by a letter stolen from a 15-year-old sharecropper girl asking help from Martin Luther King. The aged white owner of a mountain cabin finds himself playing grandfather to the same black sharecropper girl. For a while he has a wonderful grandchild and the difference in skin color is invisible to them. And a rich valley boy whose life has been carefully planned by his father is spellbound by a dirt-poor mountain ...

Why did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere with the triumph of the civil rights movement, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will.

Sharecroppers in the mid-twentieth century spent their lives working in someone else’s fields and living in someone else’s house. They bore the knowledge that their children would likely spend their lives the same way, denied the education and skills required to escape farming and denied the money required to buy their own land. The title “landowner” was often shortened to “owner” and the shorter form was figuratively appropriate. In the Caney River Valley in 1957 some sharecroppers have had enough. Whispers of freedom reach them on the wind from throughout the South, even as ...

After leaving his job as sheriff of Boulder, Sam Brown decides to visit his sister and her family on their ranch south of Denver, but discovers them all gone. He searches to find them, and what he discovers becomes his mission.

The Southern Strategy is traditionally understood as a Goldwater and Nixon-era effort by the Republican Party to win over disaffected white voters in the Democratic stronghold of the American South. To realign these voters with the GOP, the party abandoned its past support for civil rights and used racially coded language to capitalize on southern white racial angst. However, that decision was but one in a series of decisions the GOP made not just on race, but on feminism and religion as well, in what Angie Maxwell and Todd Shields call the "Long Southern Strategy."

When eldest son Roman Carruthers is summoned home after his father’s car accident, he finds his younger brother, Dante, in debt to dangerous criminals and his sister, Neveah, exhausted from holding the family—and the family business—together. Neveah and their father, who run the Carruthers Crematorium in the run-down central Virginia town of Jefferson Run, see death up close every day. But mortality draws even closer when it becomes clear that the crash that landed their father in a coma was no accident and Dante’s recklessness has placed them all in real danger.

In this reappraisal of racial politics in modern America, Kevin Kruse explains the causes and consequences of "white flight" in Atlanta and elsewhere. Seeking to understand segregationists on their own terms, White Flight moves past simple stereotypes to explore the meaning of white resistance. In the end, Kruse finds that segregationist resistance, which failed to stop the civil rights movement, nevertheless managed to preserve the world of segregation and even perfect it in subtler and stronger forms.

As a child, Phoebe Manigault developed the gift of premonition after she was struck by lightning in the creeks near her Charleston home. Plagued throughout her life by mysterious dreams, and always living in the shadow of her beautiful sister, Addie, Phoebe eventually moves to the West Coast, as far from her family as possible. Now, years later, she is summoned back to South Carolina, to help Addie care for their ailing mother. As Phoebe’s return lures her back into deep-rooted tensions and conflicts, she is drawn toward Celeste, whose granddaughter went missing years ago.

In unforgettable tales of innocence lost under African skies, we follow Godwin's awakening to the often savage struggle between Whites and Blacks, his horror when he is forced to fight in a civil war he detests, and his experiences as a journalist covering the country's violent transition to Black rule as Rhodesia's colonial era comes to an end and the new state of Zimbabwe is born from its bloody ashes. Mukiwa is a poignant, compelling memoir and an invaluable addition to the literature of southern Africa.

Titus Crown is the first Black sheriff in the history of Charon County, Virginia. In recent decades, quiet Charon has had only two murders. But after years of working as an FBI agent, Titus knows better than anyone that while his hometown might seem like a land of moonshine, cornbread, and honeysuckle, secrets always fester under the surface. Then a year to the day after Titus’s election, a school teacher is killed by a former student and the student is fatally shot by Titus’s deputies. As Titus investigates the shootings, he unearths terrible crimes.