Quaker Spirituality

An invitation to experience more fully the life-changing power of sacred silence. For over a decade, J. Brent Bill's Holy Silence has been regarded as a contemporary classic on sacred silence. With warmth, wisdom, and gentle humor, Bill presents the Quaker practice of silence and expectant listening to a wider Christian audience.

When people hear the word Quaker, their first association is often oats, motor oil, or the Amish—but oatmeal, automobile lubricant, and avoiding electricity have nothing to do with the Quakers' holistic mysticism. What is central to Quaker spirituality is the Divine Center, an inner sanctuary where the very Presence of God dwells. As Quaker theologian Rufus Jones wrote: “The kingdom of God is not a place where we go, but a state of being we can live in.” And we don’t need to take the journey by horse and buggy! Let Amos Smith open your heart and expand your mind. Quakerism holds ...

Towards the 17th century, the Puritan-raised George Fox became increasingly discouraged by the worsening moral conditions of society. George was unable to fill the spiritual void inside of him, until one day, he discovered his inner "Light". Next came the godly visions. George began to preach about the "true" Word of God, and soon, amassed a following - the Religious Society of Friends, later known as the "Quakers".

For more than sixty years, Friends have used A Guide to Quaker Practice to demystify Friends’ activities. Howard Brinton wrote the guide assuming that somebody would improve on his work as the Religious Society of Friends grew and changed in the second half of the twentieth century. His guide proved more durable than he anticipated. It saw three printings during the 1940s. Following a thorough revision in 1950, it was reprinted ten times before its next revision in 1993. One explanation for its durability can be found in Brinton’s own writing.

While many denominations claim to be growing, the largest group in American religious life is the disillusioned—people who have been involved in the church yet see few similarities between the church's life and the person of Jesus. In the midst of elaborate programming, professional worship...

Many other mainline Christians viewed the Quakers as a dangerous sect, so much so that they pressured the British Parliament to pass the Quaker Act of 1662. This act set forth in law the “prescribed form” of prayer and worship as designated by the state. It was a formula that specifically left the traditions of the Quakers out. Unable to gain acceptance in England, the Quakers would soon leave the place of their origin altogether and try their luck in a brave new world on another continent.

An intimate account of the American Revolution as seen through the eyes of a Quaker pacifist couple living in Philadelphia. Spanning a half-century before, during, and after the war, this gripping narrative illuminates the Revolution’s darker side as patriots vilified, threatened, and in some cases killed pacifist Quakers as alleged enemies of the revolutionary cause. Amid chaos and danger, the Drinkers tried as best they could to keep their family and faith intact. A master storyteller takes his listeners on a moving journey they will never forget.

In the book Abandonment to Divine Providence (published in 1851), he teaches the believer to submit to God’s will and to enjoy his loving presence. Abandonment is a term used by mystic writers to signify the first stage of the union of the soul with the divine, by conforming to God's will. Abandoning an outcome to God is to follow the path of peace. Originally written as letters for the direction of Nuns, the book is an excellent guide for Christians yearning to attain resignation and peace.

From the Introduction: “Perhaps the Quaker tradition’s activist tactics coupled with contemplative spirituality could prove a useful offering as future Friends and others seek ways to engage in the work of personal and societal transformation.” About This Collection: In this unprecedented gathering of essays on ecology, creation care, and sustainability, over two dozen Quaker authors and scholars address some of the most pressing concerns of our day. Beginning with Quaker themes historically, essays also move toward developing a Quaker ecotheology, discuss Quaker approaches to the ...

Following his #1 New York Times bestseller, Our Endangered Values, the former president, winner of the Nobel Peace Prize, offers an assessment of what must be done to bring permanent peace to Israel with dignity and justice to Palestine. President Carter, who was able to negotiate peace between...

Black Fire: African American Quakers on Spirituality and Human Rights gathers together the voices of 18 remarkable individuals who spoke and wrote as African Americans from within the Quaker community. They testify about their viewpoints on racial justice -- both within the Religious Society of Friends and society at large - and they speak of their life in the Spirit. As a collection, these selections exhibit the vitality and wisdom that three centuries of African American Quakers have contributed to and on behalf of Friends.

Daily we are asked to move toward bravery, to stretch in the direction of goodness, kindness, forgiveness, patience, and vulnerability. Yet life's tender fragility, fear, anxiety, and our own practiced self-sabotage can derail us from growing and thriving, leaving us fractured and afraid.

Deciding that her life was insufficiently grounded in real-world experience, the author, a Quaker reared as a Catholic, embarked on a year of tending sheep. In this often hilarious book, she describes her time in the barn as well as an extended visit to a Buddhist monastery in France.

It is 1969 and Glasgow is in the grip of the worst winter in decades, yet it is something else that has Glaswegians on edge: a serial killer whose name alone is enough to make them tremble with fear. The Quaker has killed another victim, snatching a young woman from a nightclub and dumping her body like trash in the back of a cold-water tenement. He leaves no clues, and the investigation has led police down one blind alley after another.

The North American Christian church of the early twenty-first century finds itself in a period of decline. A growing percentage of young adults are not entering the front doors of churches while at the same time older and previously dedicated Christians are leaving. Coinciding with the deflation of the Western church is the explosion in popular culture of the mindfulness movement, which emphasizes meditation practices derived from Buddhism. These concurrent phenomena—the decline of Christendom in North America and the rise of a Westernized form of Buddhism and various secularized ...

The Fearless Benjamin Lay chronicles the transatlantic life and times of a singular and astonishing man - a Quaker dwarf who became one of the first ever to demand the total, unconditional emancipation of all enslaved Africans around the world. He performed public guerrilla theater to shame slave masters, insisting that human bondage violated the fundamental principles of Christianity.

Praying with and for one another is a powerful way to engender spiritual vitality in our lives and meeting communities. Intercessory prayer—prayer for another person—comes in many forms. Friends often speak of it as “holding one another in the Light.” It may involve lifting up specific requests on behalf of someone else, or simply joining with God’s constant love for that person. It can be done when we are alone or with others. However we understand it and practice it, holding one another in the Light can bring us into deeper spiritual intimacy with each another, the world, and the Divine.

The "Revelations of Divine Love" is a 14th-century book of Christian mystical devotions written by Julian of Norwich. It includes her sixteen mystical visions and contemplations on universal love and hope in a time of plague, religious schism, uprisings and war. Published in 1395, it is the first published book in the English language to be written by a woman.

The concept of the Stream, not original with Bill Taber, first appeared in his conscious mind during a Pendle Hill conference on the future of Quakerism about 1968 and has continued to have a powerful place in his consciousness ever since.

William Penn was a very early Quaker in England. He knew George Fox (the founder of Quakerism) and was with the movement from the beginning.