What does it mean to love thy neighbor? And who counts as a neighbor in the first place? In episode 139 of Overthink, Ellie and David talk about neighbors. They think through the parasocial relationships that hold between us and those who live near us, how the values of our neighbors affect our lives, and how neighborly relations blur the public/private distinction. They use the French philosopher Emmanuel Levinas’s philosophy of the neighbor as “the Other” to think about the experience of moral responsibility. And they consider how our relationships with neighbors differ from other relationships? To what extent do we choose our neighbors? How do wealth and class shape our experience of living-with-others? And what actually makes a neighbor a neighbor? In the Substack bonus segment, your hosts question whether we have specific ethical obligations to our neighbors and discuss cultural differences in how people view their neighbors.

Works Discussed:
Mark Granovetter, “The Strength of Weak Ties”
Emmanuel Levinas, Otherwise than Being
Hannu Ruonavaara, “The Anatomy of Neighbour Relations”
Anna Strhan, “And Who is My Neighbour? Levinas and the Commandment to Love Re-examined”

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Email | dearoverthink@gmail.com
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How did Black Women become magical? In episode 138, Ellie and David talk to Lindsey Stewart about her book, The Conjuring of America: Mojos, Mermaids, Medicine, and 400 Years of Black Women's Magic. They talk about how the concept of ‘conjure’ shifted from its origin in the West African tradition to how it manifests in African American communities today. They discuss how Yoruba religion traveled to the US with slavery, as well as exploring the impact of historical images like the Mammy and the Voodoo Queen. What are the dangers of rhetoric of Black women being magical? How has Christianity influenced the ignorance that many Americans have around conjure? Is Beyonce magical? And does her album Cowboy Carter invoke the West African concept of Sankofa? In the Substack bonus segment, Ellie and David talk about magic on a larger scale, and parse out the differences between magic, religion and science.

Works Discussed:
Keisha L. Bentley-Edwards and Valerie N. Adams, “I am not (your) superwoman, Black girl magic, or beautiful struggle: Rethinking the resilience of Black women and girls”
Kim R. Harris, “Beyoncé’s ‘Cowboy Carter’ embraces country music, Black history and religious imagery”
Lindsey Stewart, The Conjuring of America: Mojos, Mermaids, Medicine, and 400 Years of Black Women's Magic

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Email | dearoverthink@gmail.com
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With conspiracy theories, fake news, and anti-science rhetoric everywhere, we are living in an age of post-truth. In episode 137 of Overthink, Ellie and David discuss the meaning of truth in our contemporary political and social landscape and how post-truth has increased in the recent years. How do phenomena like opinion overload, news fatigue, and information overload contribute to the spread of post truth? And are we really “post” truth, or do we simply live in an age of “many” truths? Ellie and David explore different conceptions of truth, the differences between misinformation and disinformation, and between lying and bullshitting. And what’s the connection between post-truth and postmodernism? Have so-called “pomo professors” contributed to the rise of political dishonesty and deception? In the bonus, your hosts talk about Michael Hannon’s article “The Politics of Post-Truth” and consider whether “post-truth” is even the right word for the crisis we’re facing.

Works Discussed:
Max Black, “The Prevalence of Humbug”
Harry Frankfurt, “On Bullshit”
Ralph Keyes, The Post-Truth Era
Jean-François Lyotard, The Postmodern Condition
Lee McIntyre, Post-Truth
David M. Peña-Guzmán and Rebekah Spera, “The anatomy of a philosophical hoax: The politics of delegitimation in contemporary philosophy”
Simon Truwant, De waarheid heeft vier gezichten

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Email | dearoverthink@gmail.com
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What makes burnout different from exhaustion or fatigue? In episode 136 of Overthink, Ellie and David look at the history of the term burnout and its surprising connection to social justice. They also explore Byung-Chul Han’s reading of burnout as a natural consequence of “achievement culture.” How does our mindless scrolling on TikTok and Instagram reveal our inability to be bored and meditate? And how does this contribute to our personal and collective run-ins with burnout? Why do so many people, academics included, fail to recognize their own burnout? And is it even possible to escape burnout in a capitalist society? In the bonus, your hosts talk about the shame surrounding burnout, errand paralysis, and the relationship between burnout and compulsive buying.

Works Discussed:
Herbert J. Freudenberger, “Staff Burn-Out”
Byung-Chul Han, The Burnout Society
Emily and Amelia Nagoski, Burnout, the Secret to Unlocking the Stress Cycle
David M. Peña-Guzmán and Rebekah Spera, Professional Philosophy and Its Myths
Anne Helen Peterson, Can’t Even: How Millennials became the Burnout Generation
Hannah Proctor, Burnout

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Email | dearoverthink@gmail.com
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Aperol spritzes, ‘Euro summers’, and aesthetic beach pics. In episode 135 of Overthink, Ellie and David discuss all things travel. They discuss the differences how travel changes our relationship to the place where we're from, the difference between travel and tourism, and the place of travel in the history of philosophy. They go from Plato’s views that young people shouldn’t travel to Jean-Jacques Rousseau’s belief that travel is essential for turning boys into men. They also explore the question, why do humans love to travel so much? In the bonus, your hosts debate over their relationships to phones and taking photos while travelling and dive deeper into what it’s like to experience culture shock.

Works Discussed:

Francis Bacon, “On Travel”
Agnes Callard, “Against Travel”
Paul Fussell, Abroad
Michel de Montaigne, “On Cannibals”
Plato, The Republic
Jean-Jacques Rousseau, Emile
George Santayana, “The Philosophy of Travel”
Joseph Shaules, The Intercultural Mind: Connecting Culture, Cognition, and Global Living
Emily Thomas, The Meaning of Travel: Philosophers Abroad

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Email | dearoverthink@gmail.com
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All metaphysical theories are…really weird. In episode 134 of Overthink, Ellie and David chat with Eric Schwitzgebel about his book Weirdness of the World. They think through the difference between weirdness and bizarreness, the nonsensical nature of philosophical theories, and whether we should all just agree with Occam’s razor that the simplest explanation is always best.Is the recent theory that we’re all living in a simulation really that strange? Is it stranger than the idealist metaphysics of Plato or the atomism of Lucretius? And why are philosophical theories doomed to weirdness? Are we the weird ones, or do we just live in a weird world? In the bonus your hosts talk about the butterfly effect and the infinitude of the universe, and how neurodivergent traits can be rewarded in philosophy.

Works Discussed:
Graham Harman, Weird Realism: Lovecraft and Philosophy
Eric Schwitzgebel, Weirdness of the World

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Time to take in a breath of fresh air. In episode 133 of Overthink, Ellie and David close out their four-part series on the elements with air. They consider Anaximenes of Miletus’s belief that all things are made of air, Luce Irigaray’s belief that air is feminine, and the modern use of air as a weapon of battle. What can the TV series The Last of Us tell us about the inescapability of air Why have some philosophers thought the soul is made of air? And how does air allow itself to be forgotten? In the bonus, your hosts dive deeper into Irigaray, the plurality of air, and the idea of the ether.

Works Discussed:
Gaston Bachelard, Air in Dreams
Steven Connor, The Matter of Air
Luce Irigaray, The Forgetting of Air in Martin Heidegger
Elizabeth Povinelli, Geontologies
Peter Sloterdijk, Terror from the Air
Max Horkheimer and Theodor W. Adorno, Dialectic of Enlightenment
The Last of Us (2025)

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Email | dearoverthink@gmail.com
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This one’s going to rock your world. In episode 132 of Overthink, Ellie and David dig into the earth for the third part of their four-part series on the elements. They discuss everything from earthworms and carbon dating to the “solidity” of the earth. They look to Foucault, Freud, and Husserl for insights about how the earth can act as a metaphor for the mind and for the past. They also wonder: Is the earth inert matter or a living being? And why do so many creation myths present humans as “made” of earth/clay/mud? So, what is it that we actually mean when we talk about earth as an element? In the bonus, your hosts talk think through Heidegger’s notion of ground and horizon, and the Western association of land with earth.

Works Discussed:

Michel Foucault, The Archeology of Knowledge
Martin Heidegger, “ The Origin of the Work of Art”
Edmund Husserl, Crisis of the European Sciences
David Macauley, Elemental Philosophy: Earth, Air, Fire, and Water as Environmental Ideas
Thomas Nail, Theory of the Earth
James Lovelock, Gaia hypothesis
Dorian Sagan and Lynn Margulis, “God, Gaia, and Biophilia”

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Substack | https://overthinkpod.substack.com/
Website | overthinkpodcast.com
Instagram & Twitter | @overthink_pod
Email | dearoverthink@gmail.com
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