https://www.ekosquare.com/wp-content/uploads/2026/03/The_Game_of_Betrayal__Deconstructing_Nigeria_s_Feudal_State.mp4 Prisoner’s Delimma: A paradox in decision analysis, in which two individuals acting in their own best interest pursue a course of action that does not result in the ideal outcome for either. Written by DiePreye Krukrubo (2013) Nigeria, the most populous Country in Africa is about twice the size of California with over 150 million people, 250 ethnic groups, and over 500 different languages. The brilliance of its people is apparent in the number of Nigerians with world renowned achievements in music, literature, banking, finance, science and engineering. According to an article published a few years ago, Nigerians are the most highly educated immigrant group in the USA. The resilience of the Nigerian people is undisputable in light of our ability to adapt, assimilate and contribute to our new residential societies, when living in diaspora. Despite the infrastructural deficiencies and shortcomings of the Nigerian state, the innovation, high levels of energy and competitive productivity of its people has resulted in a GDP growth of about 6.5% since 2005, which is truly a testament our collective determination. You’ve probably figured out by now that I draw a distinction between the Nigerian people and the state, and I limit the context of my examination to the situated instrument of the State (i.e. the institution charged with regulating, administering, and executing a “common good” for the people). I seek to explore the reasons why most Nigerians, most notably Dr. Ngozi Okonjo-Iwela- a former managing director of the World Bank, Finance Minister, and Foreign Affairs Minister of Nigeria- concludes that the Nigerian State is “…incompetent and inefficient.” I believe that an exploration and thorough understanding of the fundamental features of the ‘Nigerian’ legitimate discontent is a prerequisite for the successful reconstruction of the failing Nigerian state, and the reclamation of a creditable government by our people. I put it to you dear friends, that the failure of the state is the inevitable manifestation of the continual inter-ethnic apprehensions, and the aggressive pursuits of narrow interests. The failures that everyday Nigerians live with include but are by no means limited to: ● Little to no electricity (sometimes for days on end). Interacting with “men in uniform” AKA law enforcement, who are empowered to serve and protect them, but at whose hands they are exploited and sometimes beaten. Little access to safe drinking water. Queuing in long lines for hours to get fuel despite living in one of the world’s top oil producers. Growing Islamic fundamentalism in the North, and armed insurrection by Southerners in conflict with foreign oil companies and the government for local resource control and social justice. An atrocious state of education, a catastrophic rate of unemployment, abject poverty, armed robbers, ethnic killings, and rampant corruption! Some people, unable to recognize the plethora of failures as the tragic yet logical consequences of “democratic” activities in Nigerian politics, buy into the notion that democracy is exclusively western and intrinsically “un-African,” with generic exclamations of how united Africans were before “…the white man came and divided us with western education and democracy”. They evoke the convoluted history of the transatlantic slave trade, with oversimplified revisions of African victimization, impressing upon the role of Europeans while conveniently neglecting the most definitive role of all. I’ll start by addressing African victimization and the transatlantic slave trade. Yes, the transatlantic slave trade, driven by competition within major European empires for economic dominance through the industrial revolution (distinct from the industrial era), provided the free labor on whose backs Europe and the Americas were pushed to the forefront of modernity and scientific discovery, while creating enormous wealth and opportunity for their people and markets. Yet while much ado is made about the European utilization of African slaves to build the foundations of an industrial era, the far more significant (and least addressed issue) is the collective decision made by African men (of free will in sub-autonomous circumstances), to commoditize their richest capital, themselves, in narrow-minded calculations for the accumulation and/or preservation of wealth and territory. So much so in fact, that not only was the slave trade a domestic social and political reality, but slaves were the major export within what would be called Nigeria for over 100 years well into the 19th Century. Sure, the need for slave labor created enormous wealth and opportunity for some of the trading empires within Nigeria, by developing alliances and avenues for the acquisition of superior western...
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