Episodios

  • Twenty-Seventh Sunday in Ordinary Time (Year C) - Nourished by Faith

    Twenty-Seventh Sunday in Ordinary Time (Year C) - Nourished by Faith
    Oct 4 2025
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    The apostles said to the Lord, “Increase our faith.” The Lord replied, “If you have faith the size of a mustard seed, you would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” Luke 17:5–6

    Is it possible to completely uproot a tree and plant it in the sea? It’s certainly hard to imagine how. It is especially hard to imagine doing so with a simple command of faith. Uprooting a tree is hard enough to imagine, but it is even more difficult to imagine a tree being planted in the sea. Though water is necessary, one cannot plant a tree in the sea and expect it to grow. But that’s partly the point. We often underestimate the power of true faith. Saint Matthew’s Gospel says that faith can move mountains. Saint Luke’s says it can uproot a tree and replant it in the sea. All it takes to do so is faith the size of a mustard seed.

    How much faith is equal to a mustard seed? A mustard seed is small, very small. It measures only about one millimeter in length. People who worked the soil at that time would have known that it was among the smallest of seeds they planted. For that reason, Jesus uses this familiar image to teach the apostles that faith, even a little faith, is powerful.

    Jesus’ teaching comes in response to a prayer on the part of the apostles. “Increase our faith,” they said. Jesus’ response, inviting them to have only a little faith, implies that their faith was quite weak. To increase their faith to the size of a mustard seed suggests that they did not even have a little faith yet. Most likely they were aware of that fact, and that was the reason they asked Jesus to increase their faith. They perceived their lacking and turned to Him Who could help.

    One of the first steps to increasing faith is to humbly admit our lack of faith. In our pride, we often want to convince ourselves and others that we are filled with faith. But if that were the case, God would be doing incredible things through us. He would be doing that which is otherwise humanly impossible.

    Obviously, faith does not give us magical powers by which we can literally command a tree to uproot itself and plant itself in the sea. This imagery is meant to tell us that faith will work miracles of faith, not necessarily physical miracles. In fact, if God ever did use us and our faith to work a physical miracle, it would only happen because it was a motivation for the far more important gift of the increase of faith.

    What, then, can a little faith do? It can uproot sin from your heart and from the hearts of those around you. It can nourish you and others in ways that seem impossible. Just as a tree cannot normally be planted in the sea and survive, the gift of faith, even a little faith, will enable the soul to be nourished and strengthened in ways that otherwise seem impossible. A martyr perfectly illustrates this fact. Normally, persecution and death are not considered to be nourishing to a person. But when a person has faith and suffers martyrdom on account of Christ, then their soul will be fed by the persecution itself. And that is among the greatest of miracles possible. Suffering, persecution, illness, poverty, and every other difficulty imaginable are transformed by God into a source of nourishment when we endure them with true faith.

    Reflect, today, upon the prayer of the apostles: “Increase our faith.” Some of the greatest mystics taught that faith darkens the intellect. By this darkening, they mean that, by faith, God will lead us into the unknown, on a path that He alone is aware of. We will become instruments of His transforming grace in ways that are completely beyond our natural abilities. Pray for an increase of faith. When our Lord hears your humble prayer, by which you also confess your lack of faith, He will increase that faith, uproot sin and evil, and plant your soul in places in which you become nourished in ways that you could have never imagined possible.

    Most glorious Lord, Increase my faith. Give me a pure faith—a faith that enables You to lead me down the unknown path to Your glory. With this gift of faith, please use me to bring forth Your miraculous power by which sin is uprooted and souls are nourished by You alone. Jesus, I trust in You.

    Source of content: catholic-daily-reflections.com
    Copyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
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    6 m
  • Saturday of the Twenty-Sixth Week in Ordinary Time - Perceiving the Presence of God

    Saturday of the Twenty-Sixth Week in Ordinary Time - Perceiving the Presence of God
    Oct 3 2025
    Read OnlineTurning to the disciples in private he said, “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.” Luke 10:23–24Imagine seeing Jesus in person. What would that have been like? What would it have been like to see Him, listen to Him preach, witness His miracles and spend time sitting with Him quietly? The experience of being with Him as He walked the earth would have been determined by the depth of interior sight you had. There were many who saw Jesus but rejected Him, and even killed Him. Clearly, they did not have the interior eyes of faith to see Him for Who He was. Others left everything behind to follow Him. Clearly, they perceived Who He was in His divine soul through the gift of faith.As Jesus states above, the disciples were blessed to see Him. Many prophets and kings of old desired to see the Messiah. Century after century, the prophecies about the coming of the Messiah would have left many with much anticipation and hope that they would be among those blessed to see Him. Recall, for example, Simeon the prophet who waited his whole life to see the Christ Child. Then, when Mary and Joseph brought the Child Jesus into the Temple to present Him to the Lord, Simeon took the Child into his hands and proclaimed, “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:29–32). Indeed, Simeon, the disciples, and all who encountered Jesus as He walked the earth were truly blessed. They were blessed to see the Son of God with their own eyes.Jesus proclaimed the eyes of the disciples to be blessed for seeing Him. However, if He were to speak to us today, He would proclaim us doubly blessed. We do not see Him in physical form, walking the earth. But we are able to perceive Him in a way that even Simeon did not experience in His life. Simeon saw the Savior of the World with his eyes, present in human form. But today, we are able to see Him in an even more profound way. By the gift of grace and the indwelling of God, we are able to look within our own souls and discover the true presence of God living within us.One might argue that seeing Jesus with your eyes is preferable to seeing His divine presence within your soul. But is it? Certainly not. Again, recall that there were many who saw Jesus with their eyes but did not recognize Him as God. Today, we are privileged to perceive the presence of Christ in our world in the deepest way possible. He came to live within us. He came to possess us. He came to unite Himself with us in a union so deep that it transforms us completely, making us into His very body.If it took faith to see the divinity of Jesus when He walked the earth, it will also take faith to see His true presence within us. Our sins cloud His presence. Our lack of faith makes it hard to see Him there. But God is alive within every soul that is in a state of grace, and it must be our ongoing duty to discover His indwelling presence and to be with Him within. In her spiritual masterpiece, “Interior Castles,” Saint Teresa of Ávila explains that the infinite God does dwell within us. It is our duty to enter into the most secret core of our being, the most interior castle, navigating through our many sins, so that we will enter the deepest center where the fullness of the great King dwells. Reflect, today, upon Jesus’ words spoken to the disciples: “Blessed are the eyes that see what you see.” Know that this statement applies even more to you. Seek to have the eyes of faith so that you can perceive the true presence of the Savior of the World living within your own soul. Seek Him out, gaze at Him with love, bask in His divine presence and allow that presence to overshadow you, transforming you into the person God wants you to be. My indwelling Lord, I am blessed beyond belief by Your divine presence dwelling within me. Please open my eyes to see You and my ears to hear You so that I will be able to dwell with You Who have come to dwell in me. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
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  • Friday of the Twenty-Sixth Week in Ordinary Time - Public Repentance

    Friday of the Twenty-Sixth Week in Ordinary Time - Public Repentance
    Oct 2 2025
    Read OnlineJesus said to them, “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes.” Luke 10:13Have you ever sat in sackcloth and ashes? In the Gospel passage above, Jesus gives clear indication that doing so is a holy sign of responding to His preaching. He states that the pagan towns of Tyre and Sidon would have certainly sat in sackcloth and ashes if they would have been privileged to witness the mighty deeds done in the Jewish towns of Chorazin and Bethsaida.“Sackcloth and ashes” were a common sign used to indicate interior repentance and sorrow for sin. There are many times throughout the Old Testament when this happened. Recall, for example, that when Jonah preached to the people of Nineveh, everyone from the king down to the common citizen responded by expressing their repentance in this way (Jonah 3:5–7). Sackcloth was a rough and uncomfortable material usually made out of black goats hair, symbolizing the rejection of the false consolation of sin. Ashes symbolized desolation and destruction resulting from purifying fire. Of course, all of us do sit in ashes every Ash Wednesday as an external manifestation of our desire to repent. And though putting on actual sackcloth for clothing today may not be our literal practice, it is good to see the spiritual fruitfulness of these actions and to consider ways in which these actions can still be performed in our day and age. How might you sit in sackcloth and ashes today? What practical action can you take to publicly manifest your desire to turn from sin and toward the Gospel?First of all, to properly answer this question, it’s important to recognize the fact that turning from sin should not only be a personal and interior act, it must also be exterior and manifest for others to see. Sin not only does harm to us individually, but it also damages others in varying degrees. Therefore, if your sin has done clear harm to others, it’s important to realize that you not only need to repent to God but that you must also repent in such a way that others see your repentance and sorrow.So how might you repent in sackcloth and ashes today? There are many ways to do this. The essential quality present in such an act will be that it is clear to others that you are sorry for your sin and that you are attempting to change. If the sin you have committed toward another is grave, then your interior repentance must match the seriousness of your sin, and the exterior manifestation of that repentance must also measure up. Reflect, today, upon some practical ways in which God is calling you to publicly manifest your “sitting in sackcloth and ashes” as a sign of your sorrow toward those against whom you have sinned. For example, if your sin is that of anger and you have regularly harmed another by that sin, then don’t only repent to God, look also for external ways to manifest your sorrow to them. Perhaps do some form of manifest service for them. Or engage in a public act of penance, such as fasting, as a way of showing them you are sorry. Manifest charitable good works, service, prayer, public penance and the like are all ways that you can spiritually and practically sit “in sackcloth and ashes” today. My merciful Lord, You call me to daily repent of my sin and to do so through the manifest signs of sitting “in sackcloth and ashes.” Give me the grace of true sorrow for my sins and help me to sincerely repent as I trust in Your mercy. As I do, please also guide me so that I may humble myself and express my sorrow in manifest ways toward those against whom I have sinned. May this humble act bring healing and unity in You. Jesus, I trust in You.Image: Day of Judgement by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
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  • October 2, Memorial of the Holy Guardian Angels - Your Protector and Guide

    October 2, Memorial of the Holy Guardian Angels - Your Protector and Guide
    Oct 1 2025
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    “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.” Matthew 18:10

    The reality of angels is fascinating to most people, especially to children. The Guardian Angels, in particular, are often pictured in sacred art as walking hand-in-hand with children. And though this is true, they also walk hand-in-hand with each one of us throughout our lives. This is their sacred duty given to them by God. In quoting Saint Basil, the Catechism of the Catholic Church explains the existence of Guardian Angels by saying: “From its beginning until death, human life is surrounded by their watchful care and intercession. ‘Beside each believer stands an angel as protector and shepherd leading him to life’” (#336).

    Imagine, in an earthly sense, that you had a personal bodyguard to look after you day and night throughout your life. Perhaps this evokes two different sentiments. First, it would most certainly comfort you when there is imminent danger around. You would know you are not alone and that you would be kept safe from physical harm. Another sentiment it may invoke is that of a loss of personal privacy. If someone were watching over you, day and night, you would always be aware of their watchful eye. Everything you said and did would be noticed. For some, this may not always be welcome. Why? Because this means they see all you do, including your sin. Fear of judgment, the loss of personal privacy and the like may be difficult to accept.

    But now imagine that this “bodyguard” is one who offers no judgment, acts with perfect love for you, keeps confidentiality with perfection and cares only for your well-being. Though it may be hard to imagine that such a person could exist, that person does exist in the person of your guardian angel.

    Your guardian angel is real, has a keen and powerful intellect, has a will perfectly united with the will of God, and was created for the single purpose of protecting you and leading you into the fulfillment of God’s will. When you sin and stray, your guardian angel’s only concern is to guide you back to God. When you are fearful or in trouble, your guardian angel’s only care is to protect you and fill you with God’s peace and courage. And though God could have provided you with all of these graces directly, without the mediation of an angel, He chose to do so through the mediation of your personal guardian angel. Only in Heaven will we fully understand the profound depth of love, protection, and care given to us by these angelic beings.

    Reflect, today, upon the intimate knowledge that your guardian angel has of you. As you ponder this reality, rejoice that someone knows you so well and loves you with a perfect love. This angel of yours not only loves you perfectly but also has been entrusted with great power from God to protect you and shepherd you to the fulfillment of your life mission. Prayerfully acknowledge the great gift that your guardian angel is to you and entrust yourself more fully to this angelic mediation.

    Angel of God, my guardian dear, to whom God’s love commits me here, ever this day be at my side, to light and guard, to rule and guide. Amen. Guardian angel, pray for me. Jesus, I trust in You.

    Image: Workshop of Domenichino, Public domain, via Wikimedia Commons

    Source of content: catholic-daily-reflections.com
    Copyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
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  • Wednesday of the Twenty-Sixth Week in Ordinary Time - All In, Never Waver

    Wednesday of the Twenty-Sixth Week in Ordinary Time - All In, Never Waver
    Sep 30 2025
    Read OnlineAs Jesus and his disciples were proceeding on their journey, someone said to him, “I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” Luke 9:57–58At first, this appears to be an unusual response from our Lord. This person appeared to be committing himself to follow Jesus wherever Jesus led. But rather than complimenting the would-be follower, Jesus indicates that there is nowhere for this man to follow Him. Instead, he would have to follow Him into the unknown. Why would Jesus say this? Did He not want the man to follow Him?One thing that this passage teaches us is that Jesus was able to read the souls and the intentions of those whom He encountered. Apparently, what the man said was not exactly his true intention. In commenting upon this passage, several Church Fathers point out that the man said what he said not out of a deep desire to follow Christ, but so that he would look good in the eyes of those around Jesus. Jesus knew his true intention, and therefore told the man that if he wanted to follow Him, he would have to follow Him into the unknown. Jesus then spoke to two others about following Him, and each time He challenged them to follow Him without reservation.The call to follow our Lord is absolute. We cannot halfheartedly follow Him. We cannot follow Him for selfish reasons. The choice to follow our Lord begins with Him calling to us interiorly. We must hear His clear voice and invitation. The invitation we will receive will be one that asks everything of us. Jesus will never call us to give half of our lives to Him, or even most of our lives to Him. His call is one that demands everything. By demanding everything from us, our Lord is actually giving everything to us. We are only made whole when we give everything to Him and follow Him without reserve. This is the starting point.The choice to follow Jesus will also be done in a certain secrecy. It’s not that we try to hide our choice to follow Him; rather, we must follow Him with the right intentions. We do not do so because we want others to praise us, admire us, or look up to us. We do not do so to boost our spiritual ego. We follow Him because we have heard Him call and have chosen to respond to that call in the way we are called. Therefore, every choice to follow Jesus must begin in the secrecy of our interior life of prayer.Once our commitment is firmly established, it will often become visible to others, but that must never be a motivating factor. Once we are firmly committed to follow Christ, there must be no turning back. Jesus concludes today’s Gospel by saying, “No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God.” The choice to follow Christ requires a death to certain things in our lives. As our journey moves forward, there will be temptations to return to our old ways. We will remember the delights of past sins, feel the draw to other paths, and might even experience the demand of absolute fidelity to be too much. These experiences must be continuously rejected as temptations and lies. We must never look back to what we gave up and must always look forward to that which our Lord is calling us. Second-guessing our choice to follow Jesus will be a very real temptation at times; therefore, our resolve must never waver. Reflect, today, upon the depth of your own decision to follow Jesus. First, consider whether or not you have heard this radical and absolute call echo within the depths of your soul. Only there, in the secrecy of your interior life, will you hear God speak. Second, consider your motivations for following Jesus. Do you do so to look good in the eyes of others? Or do you do so out of love of God? Third, consider whether your commitment is total. It is not enough to give most of your life to Christ; He demands everything. Finally, ponder also the fact that there will be many temptations along the way to return to your former sinful way of life. Allow your resolve to eliminate those temptations and continuously recommit yourself to the journey to which you have been called. My demanding Lord, You have called me to a radical commitment of my entire life to follow You. I hear Your voice and choose to say “yes” to Your invitation. Please free me from all selfish motives in life, and give me the resolve I need to follow You wherever You lead. Jesus, I trust in You. Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
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  • Tuesday of the Twenty-Sixth Week in Ordinary Time - Courage to Conquer Fear

    Tuesday of the Twenty-Sixth Week in Ordinary Time - Courage to Conquer Fear
    Sep 29 2025
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    When the days for Jesus to be taken up were fulfilled, he resolutely determined to journey to Jerusalem, and he sent messengers ahead of him. Luke 9:51–52

    Shortly after Jesus spoke to His disciples about His pending suffering, death and resurrection, we read that Jesus “resolutely determined to journey to Jerusalem.” There is much to reflect upon in that short statement.

    First of all, Jerusalem was the place of the Temple where the animal sacrifices of the Old Testament took place as a prefiguration of the one and ultimate sacrifice to come. Jesus came into this world as the Lamb of God, the Sacrificial Victim Who would die for our sins. He knew His ultimate end in this world, and He knew it would require much suffering. This knowledge of His future suffering is the foundational context of this passage today.

    As Jesus’ suffering and death drew close, He became more and more determined in His human will to fulfill the will of the Father by laying down His life. Of course, Jesus always fulfilled the will of the Father, but little by little the human manifestation of Jesus’s determination became more and more pronounced. The specific human virtue that slowly became manifest was courage. Spiritual courage is the supernatural ability to embrace the will of the Father when His will leads a person into a life of sacrifice. Within our fallen human nature, we tend to avoid sacrifice. We often work to avoid conflict and suffering and to embrace the easy way in life. Therefore, to come face-to-face with some future suffering brings forth a temptation to fear—and that fear requires courage to overcome it. As His suffering drew closer, the temptation to fear grew stronger and, as a result, His perfect virtue of courage became more manifest. Note that Jesus not only decided to go to Jerusalem to offer His life sacrificially, He “resolutely determined” to do so. There was no wavering, no doubting the Father’s will, no hesitancy, no fear. His perfect sacrificial love slowly became manifest for all to see.

    Another reason Jesus became resolute in His determination to travel to Jerusalem was to witness His love to His disciples. They needed courage themselves. So, as they listened to Jesus speak about what was coming in Jerusalem and as they witnessed His unwavering determination, they were also encouraged and were strengthened to overcome the temptations to fear. Of course, they only perfected that virtue later in their lives when they also followed in the footsteps of our Lord, laying down their own lives as martyrs.

    Reflect, today, upon that which causes fear and anxiety in your own life. If that suffering is of your own making, then seek to rectify it. But if that suffering is a cross that our Lord is calling you to embrace with love, then do so sacrificially and with much determination. Do not be cowed by the heaviness of the cross you are given in life. The crosses we are called to embrace are always able to be transformed into grace. Allow courage to grow within you and allow the witness of our Lord to encourage you as you seek to imitate His sacrificial love.

    My courageous Lord, You faced Your suffering with much courage, strength, surrender and hope. You saw the value of Your free embrace of Your suffering and chose it with all the power of your soul. Give me the grace I need, dear Lord, to also resolutely determine to journey toward the cross I am called to embrace in life, so that my free embrace of my cross will unite me more fully with You. Jesus, I trust in You.

    Image: Jean-Léon Gérôme, Public domain, via Wikimedia Commons

    Source of content: catholic-daily-reflections.com
    Copyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
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    6 m
  • September 29, Feast of Saints Michael, Gabriel, and Raphael, Archangels - The Celestial Hosts of Heaven

    September 29, Feast of Saints Michael, Gabriel, and Raphael, Archangels - The Celestial Hosts of Heaven
    Sep 28 2025
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    “Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.” John 1:51

    In Heaven, we will see all things as God sees them. That full perspective will be beyond glorious. And among the many things that will amaze us from the perspective of Heaven is the incredibly powerful ways that the celestial beings participate in the bringing forth of the Kingdom of God. The Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels and Guardian Angels all cooperate with God’s grace in ways similar to how every member of an orchestra works together to produce a single piece of beautiful music. God is the conductor, but these celestial beings participate in the grand fulfillment of the will of God, acting as living instruments of His divine grace.

    Today’s feast honors three of the great archangels mentioned in Scripture: Michael, Gabriel and Raphael. The Archangel Michael is described as a protector in the Old Testament Book of Daniel and as one who does battle with satan in the Books of Revelation and Jude. In Revelation, Michael casts satan out of Heaven along with the other fallen angels. The Archangel Gabriel is spoken of also in the Book of Daniel as one who interprets Daniel’s vision. In the New Testament, he is identified as the one who appears to the high priest Zechariah while Zechariah is offering sacrifice in the temple. In that appearance, Gabriel revealed to Zechariah that his wife would have a child, even though she was advanced in years. Gabriel is perhaps best known as the one sent to the Blessed Virgin Mary to reveal to her that she will become the mother of the Savior of the World. Lastly, the Archangel Raphael is referred to in the Old Testament Book of Tobit and is said to have been sent to bring healing to Tobit’s eyes.

    As we honor these three archangels, we can be certain that they are three of a countless number of other angelic beings who cooperate with God, bringing forth His grace and His will into our world. Try to imagine that profound truth. Some angelic beings build up the Kingdom of God by devoting their existence to the perpetual worship of God before His throne. The highest of these are the Seraphim. Other angelic beings build up the Kingdom by bringing forth God’s grace and truth to us, intervening in our lives in accord with God’s will. These are especially the guardian angels. The archangels, three of whom we honor today, especially have the task of communicating to us the most important messages and graces from God.

    Reflect, today, upon the glorious reality of the whole host of the celestial beings. Specifically call upon the mediation of these three celestial beings whose names we know, Michael, Gabriel and Raphael, as well as upon the mediation of our guardian angels and all others celestial beings. By doing this, we not only entrust ourselves to their loving care, but we also make an act of faith in God by expressing our belief that God has chosen to use these celestial beings to bring forth His Kingdom. By themselves, angels are powerless to act. But since they act only in unison with the will of God, their mediation is as powerful as the grace of God, since it is God Who works through them. Acknowledge them today, call upon their mediation and profess your faith in the glorious work that they do to build up God’s Kingdom.

    Most glorious Archangels Michael, Gabriel and Raphael, please do come to my aid. I entrust myself, my family, our Church and the entire world to your loving mediation. Please bring forth God’s grace into our lives, communicate God’s Word and His holy Will, protect us from all harm and bring healing to those in need. Angels of God, pray for us. Jesus, I trust in You.

    Image: File:7_archangels.jpg, Public domain, via Wikimedia Commons

    Source of content: catholic-daily-reflections.com
    Copyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
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  • Twenty-Sixth Sunday in Ordinary Time (Year C) - Spiritual Riches

    Twenty-Sixth Sunday in Ordinary Time (Year C) - Spiritual Riches
    Sep 27 2025
    Read OnlineJesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham.” Luke 16:19–22No rational person would want to go to hell. The rich man in this parable certainly did not desire hell, but his actions led him there. Most people, however, do want to be rich in this world. In fact, many people would think it irrational not to desire wealth. It is very rare to find a person who chooses to live in simplicity as a means to deeper spiritual fulfillment and as a preparation for the riches of Heaven. But one clear message from our Gospel story today is that the life that Lazarus lived on earth was far better than that of the rich man. So which life do you prefer here and now? While it is true that the rich man’s riches were not the exclusive cause of his eternal damnation, it is also true that his riches imposed upon him a temptation toward selfishness and indifference to the needs of others, which ended in his eternal demise.Imagine that you won many millions of dollars. What would you do with it? As a good Christian, you might immediately profess that you would use that money for good, to help the poor and make a difference in the lives of others. What would the ideal response be to winning many millions of dollars? Would it suffice to give away ten percent and then use the rest for yourself? Probably not.One thing that this parable teaches is that material wealth not only adds nothing of value to our eternal reward, it also adds much temptation to our lives. True, if you received a lot of money and then used that money exclusively for good in accord with God’s will, that would be a holy act of charity on your part and good for your eternal soul. But doing so would be very difficult. It would be very difficult to resist the temptations that come from material wealth.Is it good to be rich? It is certainly good to be able to take care of your basic needs in life and those of your family. Having money helps you do that. But once our basic needs have been met, the money left over is far more of a temptation than it is a blessing. We have to believe that. And if you are among those who want to become rich so that you can help others, consider this scenario. If that is your motivation, and if you did win a large amount of money, would it be possible for you to continue living the way you are living now? Imagine staying in the same home, driving the same car, having the same lifestyle, and using all the money you obtained 100% for the glory of God and the good of others. That would be hard to do. But if you could do it, not only would it be good for others, it would be exceptionally good for your own soul. Though this Gospel story has many valuable lessons in it, one of the clearest messages is that earthly poverty benefits a soul far more than earthly wealth. Many people will find that hard to accept.Reflect, today, upon the stark contrast between Lazarus and the rich man. One dined sumptuously every day, was clothed in fine linen and purple garments and then spent eternity in the netherworld where he was tormented. The other longed to eat the scraps from another’s table, had no home, was covered in sores, but spent eternity in Heaven after being carried away by angels to the bosom of Abraham. Choose to imitate Lazarus rather than the rich man. If you have many material possessions, work hard at being detached from them. Live simply, be generous, and never neglect those in need. If you have very little, do not covet more. Eliminate envy, don’t despair, trust in the providence of God, and rejoice that, like Lazarus, you are able to build up eternal riches within your soul that will remain with you forever. Lord of true riches, the spiritual wealth of true virtue, charity, faith and hope are all that matters in life. Material possessions mean little in this life and are a source of many temptations. Please free me from the desire for wealth. Free me from greed, selfishness and envy. Fill me with a spirit of detachment and generosity, and help me to build up true treasure in Heaven. Jesus, I trust in You. Image: The Parable of Lazarus and the Rich Man, via National Gallery of ArtSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
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