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Catholic Daily Reflections

Catholic Daily Reflections

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My Catholic Life! presents the beauty and splendor of our Catholic faith in a down to earth and practical way. These daily audio reflections come from the "Catholic Daily Reflections Series" which is available in online format from our website. They are also available in e eBook or paperback format.

May these reflections assist you on your journey of personal conversion!Copyright My Catholic Life! Inc.
Cristianismo Espiritualidad Ministerio y Evangelismo
Episodios
  • Solemnity of the Most Sacred Heart of Jesus - The Font of Mercy
    Jun 26 2025
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    But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. John 19:33–34

    John’s Gospel is filled with deep spiritual imagery and symbolism. It is clear that this imagery and symbolism was divinely inspired so as to give us spiritual food for reflection and meditation. One such image is given to us today as we celebrate the Solemnity of the Sacred Heart of Jesus.

    As Jesus and the two criminals on either side of Him hung upon their crosses, the soldiers came to hasten their deaths by breaking their legs to cause them to more quickly suffocate. But when they came to Jesus, He had already died. So one of the soldiers, traditionally known as Longinus, thrust his spear into Jesus’ side, and blood and water flowed forth. Some traditions identify Longinus with the centurion who cried out after Jesus’ death, “Truly, this was the Son of God!” (See Matthew 27:54.) Other traditions state that he converted at that moment, making him the first convert to Christianity. And still other traditions state that Longinus could not see well, and the blood and water from Jesus’ side poured upon his eyes, healing him. Regardless of whether these traditions are true, we know that Jesus’ side was pierced and blood and water flowed forth.

    The symbolism of this act was more than a mere human symbol. It was an instrument of the profound spiritual reality that was taking place at that moment. As Jesus’ Sacred Heart was pierced, the blood and water that poured forth was the new sacramental life of the Church. The Blood was the Most Holy Eucharist and the Water was the gift of Baptism. And when Jesus had previously “breathed His last” and “handed over His Spirit,” the Sacrament of Confirmation was bestowed.

    When we celebrate those Sacraments today, it is easy to see them as mere symbols of what we partake in. But in our Christian Tradition, the Sacraments are so much more. The symbol is also the reality. It is the instrument of what it symbolizes. Therefore, every time we witness a Baptism or partake in the Holy Eucharist, we are mystically present with Longinus, receiving the grace and mercy of our redemption, pouring forth from Jesus’ wounded side, so as to heal us and make us whole.

    The human heart is, physically speaking, a bodily organ responsible for pumping blood throughout. But from a spiritual perspective, given that we are both body and soul, the human heart is also the source of our life. Without it, we physically and spiritually die. So it is with the Sacred Heart of Jesus. It was not only a physical heart that was physically pierced by the lance long ago. It is now also the source of our ongoing spiritual life, and, without Jesus’ Sacred Heart of Mercy, we will die in our sins.

    Reflect, today, upon the Most Sacred Heart of Jesus. See His Heart as the ongoing source of your new life in grace. Understand that His Heart is more than a symbol of His grace and mercy, it is the spiritual source and the font of that mercy. Prayerfully place yourself before His Cross, this day, and allow the blood and water, flowing from His wounded side, to cover you so that you, too, may believe.

    Most Sacred Heart of Jesus, You poured out upon the world the love and mercy of Your transforming grace through the instrument of the blood and water pouring forth from Your wounded side. Help me to gaze upon this font of mercy and to be covered with it through the gift of the Sacraments. May I always be open to all that You wish to bestow upon me by these precious and transforming instruments of Your love. Sacred Heart of Jesus, have mercy on us. Jesus, I trust in You.

    Image: Behold the Pierced One! by Lawrence OP, license CC BY-NC-ND 2.0.

    Source of content: catholic-daily-reflections.com
    Copyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
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    6 m
  • Thursday of the Twelfth Week in Ordinary Time - An Authoritative New Law
    Jun 25 2025
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    When Jesus finished these words, the crowds were astonished at his teaching, for he taught them as one having authority, and not as their scribes. Matthew 7:28–29

    These lines conclude the Sermon on the Mount found in Matthew’s Gospel chapters 5–7. In that lengthy sermon, Jesus touches on many topics and presents us with a summary of all we need to know in our lives of faith. In these concluding lines of His sermon, the words “astonished” and “authority” should stand out. Why were the crowds astonished at Jesus’ teaching? Because His teaching was new and relied upon a new authority that the people hadn’t experienced before.

    The authority with which the scribes taught was based upon their knowledge of the traditions handed down to them from earlier teachers. The scribes studied long and hard and then presented what they had learned. This was the form of religious teaching that the people were used to receiving.

    Jesus, however, arrived on the scene and astonished the crowds, because He spoke with a new authority that they had not seen before. Jesus’ authority came forth from His very Person. It was not based upon what He had studied and learned from those who preceded Him. Instead, when He spoke, it was He Himself Who was not only the mouthpiece of the New Law of grace, He was also the Author of the Law and its source.

    Try to ponder the idea of authority. For example, a child knows that a parent has authority over them. They may not like it at times, but they understand that they do not set the rules of the house but must abide by the rules set by their parents. Or consider the authority of civil leaders. Law enforcement officers, for example, have an authority entrusted to them by their office. They are not only well versed in the rule of law, they can also enforce it and everyone knows it.

    Similarly, Jesus did not just know about the new and glorious truths He taught. He did not simply learn them from the Father in Heaven and then pass them on verbally. Instead, when He taught, He did so as the One Who knew the New Law of grace, the One from Whom it originated, and the one and only Person sent to enact and enforce this New Law.

    Reflect, today, upon the New Law of grace and mercy taught by our Lord, especially as it is contained in the lengthy Sermon on the Mount. Reading those words is much more than something we study and learn. The words themselves are alive; they are the Word of God. Reading them makes present to us the same authority that the crowds experienced in Jesus’ time. Everything Jesus taught was and is new, deep, profound, transforming and alive. And when He teaches it, He also establishes His divine authority to enforce it upon the world. This is good news, because His New Law is not an imposition; it is the one and only source of freedom and new life.

    Reflect upon this New Law of our Lord and pray that you will more fully come under its authority. My glorious Lawgiver, You taught as One with authority. Today, as Your holy Word is read and proclaimed, You continue to exercise Your new and glorious authority of love and mercy. Please help me to listen to You and to always submit myself to Your authority so that I am governed by Your New Law of grace. Jesus, I trust in You.

    Image via Adobe Stock

    Source of content: catholic-daily-reflections.com
    Copyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
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    5 m
  • Wednesday of the Twelfth Week in Ordinary Time - Good Fruit—Bad Fruit
    Jun 24 2025
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    “Do people pick grapes from thornbushes, or figs from thistles? Just so, every good tree bears good fruit, and a rotten tree bears bad fruit.” Matthew 7:16–17

    “So by their fruits you will know them.” This is how our Gospel passage for today concludes. It offers us an exceptionally practical way by which you can discern the working of God in your own life and in the life of others.

    When you look at your own life, what good fruit, born for the upbuilding of the Kingdom of God, do you see? Some people may find little to no fruit born, either for good or bad. Such complacency is, in and of itself, bad fruit. Other people may see an abundance of fruit, thus producing many consequences in this world. They influence the lives of many, and their public actions make a true difference. Sometimes for good...and other times for evil.

    When discerning the actions of God in our world, we must first be very objective. The evil one is always very deceptive and regularly presents his bad fruit as good. For example, the legalization of abortion is often presented by many within our world as a “right to choose” or a “health service.” But the intentional death of any unborn child is clearly “bad fruit” from a “rotten tree.” There are even many so-called “humanitarian groups” or very wealthy “philanthropists” who present their work as “good fruit,” when it is anything but good. And on the contrary, there are many who work hard to bring forth a greater respect for life from the moment of conception to natural death, or strive to uphold the sacredness of marriage as God designed it, or work to promote the freedom to worship in accord with the will of God, but are labeled by the secular world as prejudiced, bigoted, fearmongers and even hateful. But their work, done very sacrificially, truly does bear good fruit for the Kingdom of God.

    How about your own life? When you examine your actions and the fruit born of those actions, from where does that fruit originate? Does it come from a false sense of compassion, a misguided “charity,” and a fear of being criticized for standing for the truth? Or does it come from a deep love of God, an awareness of the truth God has revealed to us, and through a courageous proclamation of the pure Gospel?

    Good fruit, born from the heart of the Father in Heaven, will always mirror the truths of our faith. A false sense of compassion, false accusations, persecutions and the like will flow from the rotten trees in our world. We must work diligently to be those good trees that bear the good fruit coming from God. This requires a radical commitment to do what is right in the face of the evil all around us.

    Reflect, today, upon these images Jesus presents. Do you see clearly both the good and bad fruit around you? Is your life helping to foster the lies of the evil one or the truth and love of God? Look at the fruit your life bears, as well as the fruit within our world, in an objective way, comparing it to the clear and unambiguous teachings of Jesus. Seek out that good fruit with all your heart and do all you can to bring it forth, no matter the cost, and you will not only save your soul, you will also help feed others with the good fruit of Heaven.

    My Lord of all truthfulness, You and You alone define the good and evil in our world. Your truth reveals the good fruit that is born to nourish the growth of Your glorious Kingdom. Give me courage and clarity of mind and heart so that I may continually do all that You call me to do so as to bring the good fruit of the Kingdom to all in need. Jesus, I trust in You.

    Image - Jesus tells the Parable of the Barren Tree by Lawrence OP, license CC BY-NC-ND 2.0.

    Source of content: catholic-daily-reflections.com
    Copyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.


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I really appreciate this podcast providing short reflections on topics that I can take to prayer each day. Thank you! 

Hopeful for prayer 

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