This talk offers a powerful antidote to the boredom and indifference that can settle into modern life, challenging the listener to live with total commitment and generosity. Bishop Sheen explains that a truly happy and energetic existence is not found in cautious self-preservation, but in "wasting" oneself for God and others. He argues that love is the engine of life, and without a great love to live for, we operate far below our true potential. This message is for anyone, young or old, who feels tired or uninspired and seeks to unlock a deeper level of purpose by giving themselves completely to a cause greater than themselves.

Drawing on his signature storytelling, Sheen illustrates this "all-out" principle with vivid examples. He recounts the story of King David, who, upon receiving precious water at great risk to his men, poured it out as an offering to God, teaching that things we "waste" for God are eternally remembered, while things we keep only for ourselves often spoil. This idea is powerfully reinforced by the woman who breaks her expensive alabaster jar of perfume over Christ's feet, giving everything at once in an act of extravagant love, rather than doling it out drop by drop. These stories serve as a model for a life lived not by calculation, but by total, unrestrained surrender to love.

Ultimately, Bishop Sheen connects this generous living to the power of faith. Using the story of Peter walking on the water, he explains that as long as Peter kept his eyes on Christ, he could do the impossible. The moment he looked away and began to calculate the danger of the winds and the waves, he began to sink. Sheen frames this as a timeless lesson: if we believe in the incredible, we can do the impossible. He concludes with a stirring call for his listeners to become "other Christs" in the world, so that their lives of joyful self-sacrifice might prove to a skeptical world that Jesus is truly God.

This powerful and moving conference addresses the spiritual fatigue and mediocrity that can settle into a person's life. Bishop Sheen presents a compelling argument that the path to renewed spiritual energy and deep fulfillment lies not in self-preservation, but in the seemingly paradoxical act of "wasting" one's life for God. For anyone who feels their love and service has become calculated or lukewarm, this talk offers a liberating invitation to embrace a life of total, uncalculated, and joyful self-giving, revealing that it is only in losing our lives that we truly find them.

Sheen begins by diagnosing a spiritual apathy in the modern world, where people carefully measure out their love and service, a condition the Middle Ages called acedia. He contrasts this timid approach with the "divine waste" exemplified by key figures in scripture and history. He reflects on the woman who broke her alabaster jar to anoint Jesus, an act Judas condemned as "waste" but which Christ defended as a "beautiful thing." This, Sheen explains, is the logic of love, which does not count the cost. He further illustrates this with the powerful story of King David, who, upon receiving water fetched at the risk of his men's lives, poured it out as an offering to God, deeming it too precious to drink.

Ultimately, Bishop Sheen's message is a passionate plea to escape the "barnyard" of a safe and mediocre existence. Citing a poem about a "tame old duck" that has forgotten how to fly, he warns that a life held in reserve is a life that loses its purpose and vitality. The sermon is a profound call to reject a faith of minimal investment and instead embrace the "ecstasy of surrender." By pouring ourselves out completely in love and service—wasting our time in prayer, our energy in charity, and our hearts in love for God—we participate in the beautiful and life-giving logic of the Cross.

This meditation offers a profound perspective on understanding the trials and problems inherent in life. Bishop Fulton Sheen explains that suffering is not a meaningless affliction but a continuation of Christ's passion in the world today. Listeners are invited to discover a new dimension to their own struggles, seeing them not as isolating incidents but as a potential participation in the redemptive work of Christ for the sake of His body, the Church. This understanding can transform one's approach to hardship, offering purpose and even joy in the midst of pain.

Bishop Sheen begins by challenging the common perception of Christ's suffering as a historical event confined to the past. He introduces the idea that "Christ is on the cross until the end of the world," meaning the passion is an ongoing reality. He substantiates this by referencing St. Paul's letter to the Colossians, where Paul speaks of filling up in his own flesh what is lacking in Christ's afflictions. Sheen clarifies that while Christ's suffering as the head of the Church was complete and perfect, the suffering of His body, the Church, continues. Therefore, the trials faced by believers are not pointless but are opportunities to share in and complete the passion of Christ for the salvation of others.

The sermon further explores how this continuation of Christ's passion manifests both consciously and unconsciously. For those with faith, suffering can be a conscious act of participation, a way to unite their pain with Christ's for the good of the Church, a concept Sheen calls "transferability." He illustrates this with the powerful story of Elisabeth Leseur, whose years of offered suffering led to the conversion of her atheist husband. For those without explicit faith, their poverty, sickness, and oppression are an unconscious carrying of the cross. Sheen argues that in their suffering, they too are Christ, and this realization should fundamentally change how Christians view and interact with the afflicted, seeing them not as mere objects of pity but as visible extensions of the suffering Christ in the world.