Summary
Mikhail Bulgakov's The Master and Margarita presents 1930s Moscow through a narrative combining social critique and fantasy. Woland, often seen as the Devil, arrives in Moscow to challenge the city's atheism and disrupt its status quo. Featuring a dual storyline set in ancient Jerusalem, the plot explores themes of love, power, guilt, and the duality of good and evil. With its deft blend of satire, social critique, and the supernatural, The Master and Margarita has been recognized by critics as a significant work of 20th-century literature.
Plot
The Master and Margarita presents dual narratives—one in 1930s Moscow and the other in ancient Jerusalem. In Moscow, the story begins as Mikhail Berlioz and Ivan "Homeless" Ponyryov meet Woland, identified as the Devil. Woland’s arrival leads to strange events, such as Berlioz’s death and the antics of his eccentric entourage, including Behemoth the cat, Koroviev, Azazello, and Hella the vampire. These events critique the Soviet system, focusing on its bureaucracy and moral failings.
Concurrently, the narrative explores Pontius Pilate's interactions with Yeshua Ha-Nozri, a reimagined Jesus figure. This subplot examines themes of guilt and moral conflict, with Pilate confronting the consequences of executing an innocent person under political duress.
The titular characters are drawn into these supernatural events. The Master’s controversial novel about Pilate lands him in a mental institution, representing artistic struggle against oppressive censorship. Margarita, determined to save him, aligns with Woland and hosts his spring ball. Her dedication secures their eventual freedom, offering an escape from earthly troubles. This connects with Pilate's redemption, merging the timelines of past and present.
Characters
Woland: Woland, representing the devil, arrives in 1930s Moscow to confront moral and spiritual deficiencies. He creates chaos to expose societal hypocrisy and cowardice, illustrating the novel's theme of good versus evil.
The Master: This tormented writer battles Soviet censorship through his work on Pontius Pilate. He represents artistic integrity and the pursuit of truth. Initially in despair, he finds redemption through love and artistic vision.