As the youngest-ever op-ed columnist for the New York Times and the author of the critically acclaimed books Privilege and Grand New Party, Ross Douthat has emerged as one of the most provocative and influential voices of his generation. Now he offers a masterful and hard-hitting account of how American Christianity has gone off the rails - and why it threatens to take American society with it.
In a story that moves from the 1950s to the age of Obama, Douthat brilliantly charts traditional Christianity's decline from a vigorous, mainstream, and bipartisan faith - which acted as a "vital center" and the moral force behind the Civil Rights movement - through the culture wars of the 1960s and 1970s and down to the polarizing debates of the present day. He argues that Christianity's place in American life has increasingly been taken over, not by atheism, but by heresy: debased versions of Christian faith that breed hubris, greed, and self-absorption.
Ranging from Glenn Beck to Eat Pray Love, Joel Osteen to The Da Vinci Code, Oprah Winfrey to Sarah Palin, Douthat explores how the prosperity gospel's mantra of "pray and grow rich", a cult of self-esteem that reduces God to a life coach, and the warring political religions of left and right have crippled the country's ability to confront our most pressing challenges and accelerated American decline. His urgent call for a revival of traditional Christianity is sure to generate controversy, and it will be vital listening for all those concerned about the imperiled American future.
©2012 Ross Douthat (P)2012 Tantor
College English professor who loves classic literature, psychology, neurology and hates pop trash like Twilight and Fifty Shades of Grey.
of the postmodern "church," more self-help group or vague, self-satisfied social mission than body of Christ embracing the doctrine of the Bible. PCism, selfishness and spiritual laziness are what have given us the easy, breezy Joel Olsteen and Oprah takes on Christianity (washed clean of anything unpleasant and nearly of scripture itself), and Douthat makes a great argument against such a mistaken approach in this book, encouraging us to get back to the faith that has truly been the backbone of Christianity from the beginning.
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Torture the words of the Bible sufficiently and any endeavor can be justified. Douthat utilizes this scripture-twisting tradition to select history, authors, and statistics to build his thesis, which is: the only hope for Christianity, (or the ultimate fate of Christianity; depending on the chapter), is a return to the more extreme, self-sacrificing, exclusive brands of old time religion. The swath of destruction that most churches have plowed from earliest history to the present doesn't come up.
The "bad" of 'Bad Religion' is the corruption of the main doctrines (he mostly picks on Evangelicals) from the past 60 years or so. He claims that inclusion of gays, women, divorce, abortion, and even contemporary music, have only ever undermined the foundations of the chapel. I share Douthat's disdain for retrofitting doctrine to bless the vanity and materialism of the times, all the while claiming "religious virtues". However, I take issue with the hypocrisy of that practice. Douthat, on the other hand, is piqued because adherents are just not suffering enough for Jesus.
He further discredits his work by trivializing or ignoring the scholarship of those who challenge the validity or even the necessity of religion. (He thinks the textual criticism of Bart D. Ehrman is lacking, Sam Harris is a lightweight, Christopher Hitchens is barely on the radar, Richard Dawkins got a mention but Mother "No Morphine-No Condoms" Theresa is the Real Thing).
His unspoken conclusions are dangerous. The perfect Douthat World would dial the clock back about 60 years or more for women and civil rights. It would clear the barriers between continued progress and the otherworldly goals of those of the new Right, (those very people that messed up his Catholic Ideal). He also appeared to rationalize racism as a price paid for keeping religions separated from each other; distinct and pure.
Two stars: one for his excellent writing and another for exposing me to an interesting variety of fallacious arguments.
Five stars for Lloyd James' narration. It was so professional and engaging it nearly obscured the medieval ideas he was relaying.
yes, this is the same reader who read the coming of the third reich. I liked that his voice gave legitimacy to the idea that the new religion is poison.
I appreciated that the positive thinking nonsense has been outed as more religion of the blamed. "Suffering is your own fault"
This is one of those books that was hard to stop listening to. I had started listening to audiobooks when I started running out of time to just sit and read. This book, on the other hand, had me stoping just to listen to it. In particular his insights into how the "mainstream" Protestent and Catholic churches crippled themselves by moving away from their respective core values were thought provoking. I am a Catholic who joined the Church as a late middle age adult. Personally I am aware of some of what he talks about in the Protestent churches but have not seen much of it in the Catholic churches. Nevertheless this is well worth looking at and listening too!!
The author seems committed to not making any point- Only stating things that are obvious as if some greater point is coming up. I Got three hours into the book and I still can't tell you what the book is about- He just keeps talking about how there are many churches in the nation and there are more now than there used to be and they have different points of view and different levels of influence- which is obvious.
I bought this book thinking it was about the atheist perspective of the negative influences of theocracy in American politics- well, the author is a catholic and the book is apparently not about anything- at all! I don't think I am a dummy- I read this genre all the time- even though he said it was not what I thought I still tried really hard to give this book a chance- I think the author is afraid to say what he thinks on such a fragile subject so he says nothing- He just quickly jumps from one subject to another with no rhyme or reason or wit or moral- it's just written on autopilot with any kind of opinion or point carefully edited out.
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