-
Said I Wasn't Gonna Tell Nobody
- The Making of a Black Theologian
- Narrado por: Bill Andrew Quinn
- Duración: 5 h y 1 m
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Resumen del Editor
James H. Cone is widely recognized as the founder of Black Liberation Theology - a synthesis of the Gospel message embodied by Martin Luther King, Jr., and the spirit of black pride embodied by Malcolm X. Prompted by the Detroit riots and the death of King, Cone, a young theology professor, was impelled to write his first book, Black Theology and Black Power, followed by A Black Theology of Liberation. With these works, he established himself as one of the most prophetic and challenging voices of our time.
In this powerful and passionate memoir - his final work - Cone describes the obstacles he overcame to find his voice, to respond to the signs of the times, and to offer a voice for those - like the parents who raised him in Bearden, Arkansas, in the era of lynching and Jim Crow - who had no voice. Recounting lessons learned both from critics and students, and the ongoing challenge of his models King, Malcolm X, and James Baldwin, he describes his efforts to use theology as a tool in the struggle against oppression and for a better world.
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Against all Odds
- De tubby en 10-21-22
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The Mission of God
- Unlocking the Bible's Grand Narrative
- De: Christopher J. H. Wright
- Narrado por: Michael Page
- Duración: 24 h y 41 m
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Most Christians would agree that the Bible provides a basis for mission. But Christopher Wright boldly maintains that mission is bigger than that - there is in fact a missional basis for the Bible. The entire Bible is generated by and is all about God's mission. In order to understand the Bible, we need a missional hermeneutic of the Bible, an interpretive perspective that is in tune with this great missional theme. We need to see the "big picture" of God's mission and how the familiar bits and pieces fit into the grand narrative of Scripture.
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Best evangelical mission book
- De dustin ballay en 07-15-23
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The Condemnation of Blackness
- Race, Crime, and the Making of Modern Urban America
- De: Khalil Gibran Muhammad
- Narrado por: Mirron Willis
- Duración: 12 h y 43 m
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Lynch mobs, chain gangs, and popular views of black Southern criminals that defined the Jim Crow South are well known. We know less about the role of the urban North in shaping views of race and crime in American society. Chronicling the emergence of deeply embedded notions of black people as a dangerous race of criminals by explicit contrast to working-class whites and European immigrants, this fascinating book reveals the influence such ideas have had on urban development and social policies.
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For a very select audience
- De Andrew en 12-28-17
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When Affirmative Action Was White
- An Untold History of Racial Inequality in Twentieth-Century America
- De: Ira Katznelson
- Narrado por: Jonathan Yen
- Duración: 8 h y 20 m
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In this "penetrating new analysis" ( New York Times Book Review), Ira Katznelson fundamentally recasts our understanding of 20th century American history and demonstrates that all the key programs passed during the New Deal and Fair Deal era of the 1930s and 1940s were created in a deeply discriminatory manner. Through mechanisms designed by southern democrats that specifically excluded maids and farm workers, the gap between blacks and whites actually widened despite postwar prosperity.
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Absolute Must Read
- De Andrew en 01-02-18
De: Ira Katznelson
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The Black Holocaust for Beginners
- De: S.E. Anderson
- Narrado por: Bill Andrew Quinn
- Duración: 3 h
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Virtually anyone, anywhere knows that six million Jewish human beings were killed in the Jewish Holocaust. But how many African human beings were killed in the Black Holocaust - from the start of the European slave trade (c. 1500) to the Civil War (1865)? And how many were enslaved? The Black Holocaust, a travesty that killed millions of African human beings, is the most underreported major event in world history.
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Eye opener
- De Linda J. Taibi en 02-27-23
De: S.E. Anderson
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They Were Her Property
- White Women as Slave Owners in the American South
- De: Stephanie E. Jones-Rogers
- Narrado por: Allyson Johnson
- Duración: 10 h y 26 m
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Bridging women's history, the history of the South, and African-American history, this audiobook makes a bold argument about the role of white women in American slavery. Historian Stephanie E. Jones-Rogers draws on a variety of sources to show that slave-owning women were sophisticated economic actors who directly engaged in and benefited from the South's slave market.
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Women ARE just like men
- De Mary en 08-22-19
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In My Grandmother’s House
- Black Women, Faith, and the Stories We Inherit
- De: Yolanda Pierce
- Narrado por: Yolanda Pierce
- Duración: 6 h y 7 m
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A grandmother's theology carries wisdom strong enough for future generations. The Divine has been showing up at the kitchen tables of Black women for a long time. It's time to get to know that God.
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This is the one!
- De Nina en 03-20-24
De: Yolanda Pierce
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White Evangelical Racism
- The Politics of Morality in America
- De: Anthea Butler
- Narrado por: Allyson Johnson
- Duración: 3 h y 44 m
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The American political scene today is poisonously divided, and the vast majority of white evangelicals plays a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power.
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As a White Evangelical ... or Formally So ...
- De Wigwam en 05-09-21
De: Anthea Butler
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Ella Baker and the Black Freedom Movement
- A Radical Democratic Vision
- De: Barbara Ransby
- Narrado por: Lisa Reneé Pitts
- Duración: 21 h y 21 m
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One of the most important African-American leaders of the 20th century and perhaps the most influential woman in the civil rights movement, Ella Baker (1903-1986) was an activist whose remarkable career spanned 50 years and touched thousands of lives. A gifted grassroots organizer, Baker shunned the spotlight in favor of vital behind-the-scenes work that helped power the Black freedom struggle.
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An excellent Civil Rights Biography
- De Adam Shields en 01-26-23
De: Barbara Ransby
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Black Against Empire
- The History and Politics of the Black Panther Party
- De: Joshua Bloom, Waldo E. Martin Jr.
- Narrado por: Ron Butler
- Duración: 18 h y 11 m
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In Oakland, California, in 1966, community college students Bobby Seale and Huey Newton armed themselves, began patrolling the police, and promised to prevent police brutality. Unlike the Civil Rights Movement that called for full citizenship rights for blacks within the US, the Black Panther Party rejected the legitimacy of the US government and positioned itself as part of a global struggle against American imperialism.
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the explanation of rise and fall Black Panther
- De Antwine Hurst en 03-24-17
De: Joshua Bloom, y otros
Lo que los oyentes dicen sobre Said I Wasn't Gonna Tell Nobody
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- Meagan Stout
- 07-04-20
great read
I have not read any of Dr. Cone's other books yet but I have watched several of his speeches on YouTube where I became aware of his material and some of his thoughts. In an odd way this book seems like the perfect place to start Reading his books because he now has hindsight that gives context to his previous writings and where he stands today and what he has learned since writing his previous books. Although audible only has one other book of his I am looking forward to purchasing hard copies of his earlier work!
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- Samantha & Vernon
- 03-10-20
Powerful Biography
James Cone’s story of courage as a theologian is a relevant testimony for people of all colors today. He braved academia by speaking of the nation’s atrocities and challenged the church on its impartiality and sometimes co-signing of them. The book was extremely well written and performed.
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- Kindle Customer
- 07-23-21
Taking Off The Mask
Brilliantly written and told story of James Cone wearing a mask as a black man so he could fit into the white world. Hearing him transform into a proud black Christian theologian and ripping his mask off was powerful. He uses his love of James Baldwin, Billie Holiday, Malcom and Martin, and many others to open our eyes, mine being white, to the cross that reappears in every lynching.
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- Amazon Customer
- 08-07-20
Exceptional! A wealth of history & inspiration
Exceptional! A wealth of history & inspiration. It opened my eyes to James Cone's evolution and the basis of his passion for so many years. It also exposed me to various other writers and theologians who helped to shape the movement and their intersections with each other. I will definitely read this again!
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- John Reed
- 06-03-19
Awesome
If you are not familiar with James Cone this is a great starting point for you
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- ministermtc
- 01-27-20
love the writing of Dr. Cone
To hear his story and how he arrived at his theological arguments with great stress and trepidation, is truly inspiring. His historical relevance to Black Liberation Theology is both a work of his masterful biblical understanding and his great intellect. his challenging of eruo-theological concepts of liberation, grace and power are amazing and give me hope that I to will be able to continue the fight for the liberation of African Americans from under the misguided and flat out lie of a white savior.
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- Adam Shields
- 02-11-20
You need to understand Cone to get his Theology
James H Cone has been a frequent concern in many conservative white Christian circles over the past year. There are several causes for that, but one of the threads that has given rise to the discussion is that Walter Strickland, one of only a handful of Black professors at a Southern Baptist seminary, was quoted by Molly Worthen in an NYT article saying that he assigned James H Cone and found value in interacting with him. That gave rise to calls for Strickland to resign.
The controversy continued with the president of the seminary where Strickland works both defending Strickland and calling Cone a heretic and 'almost certainly not a Christian' on twitter. Andre Henry wrote an article about the controversy which was widely shared. It was this background that a friend of a friend asked to discuss Cone. Over this past weekend, I picked up the audiobook and listened to it (having previously read it when it first came out.)
I am not a Cone scholar. I have not read all of his books, although I will probably read all of them eventually (there are not that many). In my lay opinion, I think that people tend to approach Cone wrong. Many people want to jump into early constructive theology, God of the Oppressed or A Black Theology of Liberation. I think that because of his theological method, heavily drawing on his personal and cultural experience, that you need to start with one or both of his memoirs.
Said I Wasn't Gonna Tell Nobody was posthumously published. The book was completed and ready for publication when Cone passed away in 2018. His earlier My Soul Looks Back was a mid-career memoir. There is a lot over overlapping material, but they are both worth reading. If you are looking for an order, I would recommend, Said I Wasn't Gonna Tell Nobody, The Cross and the Lynching Tree, Spirituals and the Blues, My Soul Looks Back, Martin & Malcolm & American and then you can move his earlier constructive theology.
I say all of this because Cone developed his theology in response to the culture of the US during the late civil rights era.
"When the Detroit rebellion, also known as the “12th Street Riot,” broke out in July of 1967, the turmoil woke me out of my academic world. I could no longer continue quietly teaching white students at Adrian College (Michigan) about Karl Barth, Paul Tillich, and other European theologians when black people were dying in the streets of Detroit, Newark, and the back roads of Mississippi and Alabama. I had to do something. But I wasn't a civil rights leader, like Martin Luther King Jr., or an artist, like James Baldwin, who was spurred in his writing when he saw the searing image of a black girl, Dorothy Counts, surrounded by hateful whites as she attempted to integrate a white high school in Charlotte, North Carolina (September 1957). I was a theologian, asking: What, if anything, is theology worth in the black struggle in America?"
Cone trained as a theologian at Garrett–Evangelical Theological Seminary. His dissertation was on Barth. He studied all of the European theologians of note. He eventually determined that:
"...white supremacy is America's original sin and liberation is the Bible's central message. Any theology in America that fails to engage white supremacy and God's liberation of black people from that evil is not Christian theology but a theology of the Antichrist."
Cone had a response to this theology that was very similar to the response to Black Lives Matters over the past couple of years:
"When I spoke of loving blackness and embracing Black Power, they heard hate toward white people. Malcolm X, Stokely Carmichael, and James Baldwin confronted similar reactions. Any talk about the love and beauty of blackness seemed to arouse fear and hostility in whites."
Cone viewed his work not as opposing people that have white skin, either as individuals or as a group, but opposing a system of belief that valued white skin more than black skin. In other words, Cone was not asserting the superiority of black skin over white skin in response to the historical assertion of the superiority of white skin, but both metaphorically and actually asserting that the black historical culture was more authentically Christian because it was closer to the oppressed, which is where Jesus was.
"“How can I, a white [person] become black?” was the most frequent question whites asked me. “Being black in America has very little to do with skin color,” I wrote. “To be black means that your heart, your soul, your mind, and your body are where the dispossessed are.”6 To become black is like what Jesus told Nicodemus, that he must be “born again,” that is, “born of water and Spirit” (John 3), the Black Spirit of liberation. Black religion scholars would push back hard on this theological claim. Among my fiercest critics, and at the same time a devoted friend, was Gayraud Wilmore, author of the important text Black Religion and Black Radicalism (1973). But I held firm to my claim, despite his objections, because I was speaking primarily symbolically, while Wilmore was speaking primarily historically. History significantly informs what theologians say, but it's not the final arbiter in theological matters. The Word of God, Jesus the Christ, as revealed in scripture and black experience, is the final judge. I didn't see how anyone could be a Christian and not understand that."
One of the disconnects between Cone and traditional white theology is the role of rationality in theology. Cone is speaking metaphorically frequently. He is often read as if he is always speaking literally. His own dissertation advisor accused Cone of "All you have done is try to justify black people killing me and other whites." An accusation which Cone says was absurd, he was trying to assert both the image of God in black bodies and the sin of oppressing them. But the disconnect is more than just that. Cone asserts that theology is ultimately non-rational.
"Theology is not philosophy; it is not primarily rational language and thus cannot answer the question of theodicy, which philosophers have wrestled with for centuries. Theology is symbolic language, language about the imagination, which seeks to comprehend what is beyond comprehension. Theology is not antirational but it is nonrational, transcending the world of rational discourse and pointing to a realm of reality that can only be grasped by means of the imagination. That was why Reinhold Niebuhr said, “One should not talk about ultimate reality without imagination,” and why the poet Wallace Stevens said, “God and the imagination are one.” Black liberation theology strives to open a world in which black people's dignity is recognized."
Cone's understanding of theology as non-rational, I think, is why his writing is littered with musical (and poetic) references. The music of both the spirituals and the blues is attempting to use the imagination to understand God in a transrational way. (Willie James Jennings uses a similar type of language in his The Christain Imagination. )
"I wasn't writing for rational reasons based on library research; I was writing out of my experience, speaking for the dignity of black people in a white supremacist world. I was on a mission to transform self-loathing Negro Christians into black-loving revolutionary disciples of the Black Christ."
And
"The cross is a paradoxical religious symbol because it inverts the world's value system, proclaiming that hope comes by way of defeat, that suffering and death do not have the last word, that the last shall be first and the first last. Secular intellectuals find this idea absurd, but it is profoundly real in the spiritual life of black folk."
And
"Nobody knows the trouble I've seen, Nobody knows my sorrow, Nobody knows the trouble I've seen, Glory Hallelujah! As I heard it, the “trouble” is white folks, and the “Hallelujah” is a faith expression that white folks don't have the last word about life's ultimate meaning."
I read Cone, not because I think he is the culmination of all Black theology or even particularly representative of the Black church as a whole, but because he is writing theology that is attempting to contextualize his experience of growing up in the Jim Crow south, coming of age in the civil rights era and continuing to speak to the reality of the world in what many white people think is a 'post-racial' society. The reality is that Cone is far more accurately describing theological reality than many that continue to insist that racism is not real, or those that recently were trying to say that slavery was not all that theologically bad.
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- Winter J Marshall-Allen
- 04-01-24
Identity and more…..
Such a wonderful perspective of identity within religion. Dr. Cone’s insight and investigation of liberation is a beautiful piece of history and religious application of Christ was for the sinners.
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- keith chennault
- 02-04-20
Loved it
Loved it! This is a must read for Americans. Black Theology Equals Liberation Theology
thumbs up
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- Louis
- 12-21-19
Best I've ever heard, listened, and thought period
First you will listen, then you will think, then you will change it's a process
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