Religion Middle Ages

The 10 enlightening (and often humorous) lectures of Medieval Myths and Mysteries will show you how far from the “dark” times of legend these centuries were. Uncover the facts about the Knights Templar. Reveal the truth behind the tales of legendary creatures like the Questing Beast and the unicorn. Trace the events of the Black Death and the ways it altered the world in its wake, and much more. With Professor Armstrong, you will dig deep into the ways that later generations reshaped the narrative of the medieval years and perpetuated the myths.

In the late fall of 1095, Pope Urban II gave a speech in Clermont, France, and set all of Europe into motion. As many as 150,000 people eventually responded to the call, leaving everything they knew behind to undertake what appeared to be a fool's mission: marching several thousand miles into enemy territory to reconquer Jerusalem for Christendom.

It was an age of hope and possibility, of accomplishment and expansion. Europe's High Middle Ages spanned the Crusades, the building of Chartres Cathedral, Dante's Inferno, and Thomas Aquinas. Buoyant, confident, creative, the era seemed to be flowering into a true renaissance - until the disastrous 14th century rained catastrophe in the form of plagues, famine, and war. In Europe in the High Middle Ages, William Chester Jordan paints a vivid, teeming landscape that captures this lost age in all its glory and complexity.

Thomas Cahill tells the story of how Europe evolved from the classical age of Rome to the medieval era. Without Ireland, the transition could not have taken place. Not only did Irish monks and scribes maintain the very record of Western civilization, they brought their uniquely Irish world-view to the task. As Cahill delightfully illustrates, so much of the liveliness we associate with medieval culture has its roots in Ireland. When the seeds of culture were replanted on the European continent, it was from Ireland that they were germinated.

Thomas Cahill tells the story of how Europe evolved from the classical age of Rome to the medieval era. Without Ireland, the transition could not have taken place. Not only did Irish monks and scribes maintain the very record of Western civilization, they brought their uniquely Irish world-view to the task. As Cahill delightfully illustrates, so much of the liveliness we associate with medieval culture has its roots in Ireland. When the seeds of culture were replanted on the European continent, it was from Ireland that they were germinated.

The Middle Ages were dubbed the "Dark Ages" almost before they had begun to draw to a close. Ever since then, they have continued to be seen as a time of hardship and oppression, full of popes and crusades. In the second volume of 2,000 Years of Christ's Power, another side of the Middle Ages shines through though: The continual workings of Christ as he built his kingdom through figures such as Thomas a Kempis and John Wycliffe, who lived and struggled during these centuries. This was far from a period of stagnation; rather it was the fire from which the Reformation was kindled.

Western civilization has given us modern science, the wealth of free-market economics, the security of law, a sense of human rights and freedom, charity as a virtue, splendid art and music, philosophy grounded in reason, and innumerable other gifts we take for granted.

At the dawn of the thirteenth century, Constantinople stood as the bastion of Christianity in Eastern Europe. The capital city of the Byzantine Empire, it was a center of art, culture, and commerce that had commanded trading routes between Asia, Russia, and Europe for hundreds of years. But in 1204, the city suffered a devastating attack that would spell the end of the Holy Roman Empire. Historian Ernle Bradford brings to life this powerful tale of envy and greed, demonstrating the far-reaching consequences this siege would have across Europe for centuries to come.

Drawing from both Christian and Islamic sources, Reconquest and Crusade in Medieval Spain demonstrates that the clash of arms between Christians and Muslims in the Iberian peninsula that began in the early eighth century was transformed into a crusade by the papacy during the twelfth and thirteenth centuries. Successive popes accorded to Christian warriors willing to participate in the peninsular wars against Islam the same crusading benefits offered to those going to the Holy Land.

With subtlety and exceptional sensitivity, historian Zoë Oldenbourg analyzes the complicated tangle of currents and ideas that motivated the Crusades. As Oldenbourg describes them, the Crusades were not simply a religious phenomenon, nor were they motivated by pure aggression. They were the result of a religious climate that led people of all walks of life to leave their homes and follow the unattainable ideal of heaven on earth.

In this riveting account, renowned scholar Ronald Hutton explores the history of deity-like figures in Christian Europe. Drawing on anthropology, archaeology, literature, and history, Hutton shows how hags, witches, the fairy queen, and the Green Man all came to be, and how they changed over the centuries. Looking closely at four main figures—Mother Earth, the Fairy Queen, the Mistress of the Night, and the Old Woman of Gaelic tradition—Hutton challenges decades of debate around the female figures who have long been thought versions of pre-Christian goddesses.

Mark Pegg offers a synthesis of the most innovative scholarship on the Middle Ages of the last thirty years. Interweaving the history of Muslims with the histories of Christians and Jews, the scholarly history is propelled by a narrative of the relationship of the human and the divine within individuals and their societies between 950 and 1550. In displaying the history of the Middle Ages to be no less than a history of the formation of Western culture, Pegg offers a rethinking of what it means to talk about the medieval world that is at once vital, compelling, and necessary.

The development of Martin Luther’s thought was both a symptom and moving force in the transformation of the Middle Ages into the modern world. Luther’s vigorous, colorful language still retains the excitement it had for thousands of his contemporaries. In this volume, Dr. Dillenberger has made a representative selection from Luther’s extensive writings, and has also provided the listener with a lucid introduction to his thought.

This issue of Christian History explores what life was like for many different types of Christians in the Middle Ages.

The medieval humoral system of medicine suggested that it was possible to die from having too much - or too little - sex, while the Roman Catholic Church taught that virginity was the ideal state. Holy men and women committed themselves to lifelong abstinence in the name of religion. Everyone was forced to conform to restrictive rules about who they could have sex with, in what way, how often, and even when, and could be harshly punished for getting it wrong.

Who is Jesus? What is he like? And who am I, encountering Jesus? These questions were just as important to Christians in the Middle Ages as they are today. And yet—as C.S. Lewis noted—the modern church tends to forget that people of different cultures and times also thought carefully about who Jesus was; and sometimes their ideas and emphases were different. Medievalist scholar Grace Hamman believes that we can deepen our understanding and adoration of Christ by looking to the Christians of the Middle Ages.

Examining trial records and the pharmacopoeia of witches, alchemists, folk healers, and heretics of the 15th century, Thomas Hatsis details how a range of ideas from folk drugs to ecclesiastical fears over medicine women merged to form the classical “witch” stereotype and what history has called the “witches’ ointment”. He shares dozens of psychoactive formulas and recipes gleaned from rare manuscripts from university collections from all over the world as well as the practices and magical incantations necessary for their preparation.

Who were the Cathars, and why was the Catholic Church so committed to getting rid of them? The Cathars: The History and Legacy of the Gnostic Christian Sect During the Middle Ages examines the origins of the cult, their fascinating belief system, their gradual development over the years, and the events that contributed to their epic downfall.

If you were taught that the Middle Ages were a time of intellectual stagnation, superstition, and ignorance, you were taught a myth that has been utterly refuted by modern scholarship. As a physicist and historian of science James Hannam shows in his brilliant new book, The Genesis of Science: How the Christian Middle Ages Launched the Scientific Revolution, without the scholarship of the "barbaric" Middle Ages, modern science simply would not exist. The Middle Ages were a time of one intellectual triumph after another.

In our forties, fifties, and beyond, we're wrestling with new questions. Is this it? Did I do what I wanted to do in my life? Who am I now that my kids have moved out? Will my sagging skin eventually hang all the way down to my feet? We feel a little like the world has nudged us aside for the younger crowd. But God still has much in store for us. God doesn't bring us to the middle of our lives so we can park in front of the TV and binge-watch home makeover shows. We are his gift to this world at every age and in every season, and it's time to embrace it like never before.