Native Justice

With his heart blown to bits by a staggering loss, Sheriff Zeb Hanks falls into an abyss of drunkenness, hatred, and rage. With the help of Deputy Kate Steele, former sheriff Jake Dablo, medicine man Jimmy Song Bird, and close friend Josh Diamond, Zeb pulls himself back from the edge and turns his rage on the cause of his torment: a Mexican drug and human trafficking cartel.

On September 26, 2020, Michael was in a great mood. He’d recently returned home to Oklahoma after years in the military. He’d bought a house and had a job teaching and coaching basketball at the local high school. But that night, Michael’s life would turn upside down. Around two o’clock in the morning, he heard people banging on the doors and windows of his home. He called 911 for help. This is the story of what happened next, and why. To understand it, we have to go back to the Trail of Tears that the Five Tribes were forced to walk.

In 1974, Judge George Boldt issued a ruling that affirmed the fishing rights and tribal sovereignty of Native nations in Washington State. The Boldt Decision transformed Indigenous law and resource management across the United States and beyond. The case also brought about far-reaching societal changes, reinforcing tribal sovereignty and remedying decades of injustice. Eminent legal historian and tribal advocate Charles Wilkinson tells the story of the Boldt Decision against the backdrop of salmon's central place in the cultures and economies of the Pacific Northwest.

Here Rebecca Nagle recounts the generations-long fight for tribal land and sovereignty in eastern Oklahoma. By chronicling both the contemporary legal battle and historic acts of Indigenous resistance, By the Fire We Carry stands as a landmark work of American history. The story it tells exposes both the wrongs that our nation has committed and the Native-led battle for justice that has shaped our country.

Baffled by the stereotypes presented by Hollywood and much historical fiction, many other Americans find the contemporary American Indian an enigma. Compounding their confusion is the highly publicized struggle of the contemporary Indian for self-determination, lost land, cultural preservation, and fundamental human rights - a struggle dramatized both by public acts of protest and by precedent-setting legal actions. American Indians, American Justice explores the complexities of the present Indian situation, particularly with regard to legal and political rights.

The story of Native peoples’ resistance to environmental injustice and land incursions and a call for environmentalists to learn from the indigenous community’s rich history of activism.

In the gold rush era of Virginia City, Montana, crime was afoot and justice shaky. Lawlessness ran amok in the form of gamblers, saloonkeepers, miners, dance hall girls, and road agents - outlaws who ambushed travelers on the road for a chance to steal precious gold. Of all the road agents, Henry Plummer was their king and elected sheriff. Plummer’s notorious road-agent band terrorized the highways until a group of ordinary citizens resolved to take the responsibility of social governance into their hands.

Indigenous worldviews, and the knowledge they confer, are critical for human survival and the wellbeing of future generations. Editors Wahinkpe Topa (Four Arrows) and Darcia Narvaez present 28 powerful excerpted passages from Indigenous leaders, including Mourning Dove, Robin Wall Kimmerer, Winona LaDuke, and Xiuhtezcatl Martinez.

One man’s curse is another man’s weapon. Genetic engineer Neah Haversham thought unlocking the code to her psychic gift would ease the way to blocking it, something she’d wanted since puberty. Within months of finishing her studies, she discovers the life she’d planned has vanished with the rescue of a sarcastic, hardheaded teen with an unprecedented ability. Ouray Bernard is a healer and warrior, a Native American who uses his skills to train other uniquely talented individuals. When called to help the woman invading his dreams, he can’t refuse. Loyalties collide as each defends ...

John Henry Cole is an operative of Ike Kelly's Detective Agency, based out of Cheyenne, Wyoming Territory. Returning to Cheyenne from what had been a deadly assignment in Deadwood, Dakota Territory, Cole has decided that he has no alternative but to resign from the agency and pursue a different line of work. However, in Cheyenne, Cole learns that Ike Kelly has been murdered and his body burned in a fire that destroyed both the agency office and the shop next door.

The received idea of Native American history - as promulgated by books like Dee Brown's mega-bestselling 1970 Bury My Heart at Wounded Knee - has been that American Indian history essentially ended with the 1890 massacre at Wounded Knee. Not only did 150 Sioux die at the hands of the US Cavalry, the sense was, but Native civilization did as well. Growing up Ojibwe on a reservation in Minnesota, training as an anthropologist, and researching Native life past and present for his nonfiction and novels, David Treuer has uncovered a different narrative.

On a Move is one of the most unimaginable stories of injustice and resilience in recent American history. But it is not only one of tragedy. It is about coming-of-age for a young activist, the strong ties of family, and, against all odds, learning how to take indignities on the chin and to work within the very system that created them. At once a harrowing personal account and an impassioned examination of racism and police violence, On a Move testifies to the power of love and hope, in the face of astonishing wrongdoing.

When Lissa Yellow Bird was released from prison in 2009, she found her home, the Fort Berthold Indian Reservation in North Dakota, transformed by the Bakken oil boom. In her absence, the landscape had been altered beyond recognition, her tribal government swayed by corporate interests, and her community burdened by a surge in violence and addiction. Three years later, when Lissa learned that a young white oil worker, Kristopher “KC” Clarke, had disappeared from his reservation worksite, she became particularly concerned. No one knew where Clarke had gone.

In 1877, Chief Standing Bear's Ponca Indian tribe was forcibly removed from their Nebraska homeland and marched to Oklahoma - known then as Indian Territory - in what became the tribe's own Trail of Tears. "I Am a Man" chronicles what happened when Standing Bear set off on a 600-mile walk to return the body of his only son to their traditional burial grounds.

Skye Cree is after a madman like no other. He’s cunning, smart, dangerous, a serial killer who preys on entire families. He’s gone undetected for five years until an analytical nerd stumbles on a pattern of murders across the U.S. with no apparent connections. Slowly Skye begins to connect the dots. But with lives at stake, will she be able to figure out the link in time to catch this psychopath before he adds more victims to his tally? Or will she get outfoxed and jeopardize everything she loves one last time? Everything hinges on trying to end the reign of a serial killer who has ...

On the eve of a major treaty conference between Iroquois leaders and European colonists in the distant summer of 1722, two White fur traders attacked an Indigenous hunter and left him for dead near Conestoga, Pennsylvania. This act of brutality set into motion a remarkable series of criminal investigations and cross-cultural negotiations that challenged the definition of justice in early America. Leading historian Nicole Eustace reconstructs the crime and its aftermath, bringing us into the overlapping worlds of white colonists and Indigenous peoples in this formative period.

In the early 1900s, at the dawn of the “American Century,” few knew the intoxicating power of greed better than white men on the forefront of the black gold rush. When oil was discovered in Oklahoma’s Indian Country, these tycoons impersonated, defrauded, and murdered Native property owners to snatch up hundreds of acres of oil-rich land. Journalist and fourth-generation Oklahoman Russell Cobb sets the stage for one such oilman’s chicanery: Tulsa entrepreneur Charles Page’s campaign for a young Muscogee boy’s land in Creek County.

Sam Bass is tall and lanky, loves old western movies, wears cowboy boots, and drives a beat-up Jeep Wrangler. He's a hot-shot pilot running a shoestring charter business on remote Ocracoke Island, and he has a gorgeous girlfriend, Valerie, a Cherokee widow with a young son.When Sam risks everything to help rescue a couple lost at sea in a storm, he gets publicity he definitely doesn't need.The Cowboy, as he's known to certain dangerous people, has been located and a hit team is dispatched to take care of unfinished business. Sam, Valerie, and her son are suddenly the focus of evil. Their ...

Written by Wahpetunwan Dakota scholar and activist Waziyatawin of Pezihutazizi Otunwe, What Does Justice Look Like? offers an opportunity now and for future generations to learn the long-untold history and what it has meant for the Dakota People. On that basis, the book offers the further opportunity to explore what we can do between us as Peoples to reverse the patterns of genocide and oppression and instead to do justice with a depth of good faith, commitment, and action that would be genuinely new for Native and non-Native relations.

Colonists brought a different view of nature, one that saw its resources as commodities to be bought and sold. Over the course of centuries, this conflict of ideologies would continue, one that persists today in courtroom debates surrounding Indigenous rights, on frontlines protesting pipeline projects, and in the hearts and minds of people advocating that "water is life". So when a water protector proclaims "water is life", they speak not just in slogan form, but as part of an ancient philosophy that dates back millennia.