Myths True History

Whether sitting down with a militia member seeking to protect his rural Utah town from Antifa or talking with grassroots organizers working across ideological divides, Gaines Quammen brings to life connections and contradictions that shape our politics and our lives far beyond the West.

The Long March is Communist China's founding myth, the heroic tale that every Chinese child learns in school. Seventy years after the historical march took place, Sun Shuyun set out to retrace the Marchers' steps and unexpectedly discovered the true history behind the legend. The Long March is the stunning narrative of her extraordinary expedition.

You know the tale of poor Little Red Riding-hood, that the Wolf deceived and devoured, with her cake, her little butter can, and her grandmother? Well, the true story happened quite differently, as we now know. First of all, the little girl was called and is still called Little Golden-hood; secondly, it was not she, nor the good grand-dame, but the wicked Wolf who was, in the end, caught and devoured.

The American settlers believed the native American Indians were savages. The Indians believed the settlers were invaders trying to take their land. Lewis Wetzel continues his escapades as a one-man army but runs into trouble he can’t get out of. Knotche’s dwindling band continues to fight a just cause. The British cede the Indian land of the Ohio country to the Americans at the end of the Revolutionary War even though the Indians on the American frontier, allies of the British, had been triumphant in their battles with the Americans. When the Indians refused to relinquish their claim to...

On a winter night in 1997, a British Columbia timber scout named Grant Hadwin committed an act of shocking violence in the mythic Queen Charlotte Islands. His victim was legendary: a unique 300-year-old Sitka spruce tree, fifty metres tall and covered with luminous golden needles.

What did Japanese mythology say about the beginning of the universe? How did Oedipus become the classic tragic hero in Greek mythology? Who brought about the origin of death in Maori mythology? With vivid retellings of famous legends, Myths and Legends makes it easier than ever before to understand the stories that are central to every culture.

The question is not whether monsters walk among us. They do. They have. For thousands of years. On the borders of humdrummia and every day reality, be it the forest’s edge or a moonlit graveyard draped in gossamer spiders’ webs, the macabre is all about. For our souls, our sanity, the vital question to answer is: Just WHERE are all these blankety-blank monsters? Santa Clarita is a riparian bedroom community, an hour’s drive north of Los Angeles. It’s been home to giant, man-eating grizzly bears, ghosts, serial killers, devil cults, more ghosts, Bigfoot, werewolf encounters, UFO ...

Myths are usually seen as stories from the depths of time—fun and fantastical, but no longer believed by anyone. Yet, as Philip Ball shows, we are still writing them—and still living them—today. From Robinson Crusoe and Frankenstein to Batman, many stories written in the past few centuries are commonly, perhaps glibly, called "modern myths." But Ball argues that we should take that idea seriously. Our stories of Dracula, Dr. Jekyll and Mr. Hyde, and Sherlock Holmes are doing the kind of cultural work that the ancient myths once did.

The U.S. military detention center at Guantanamo Bay - known to the public as Gitmo - has been called the American Gulag, a scene of medieval horrors where innocent farmers and goat herders swept up in Afghanistan and Iraq have been sequestered, tortured, and abused for years on end without access to legal counsel or basic medical services.

Jack the Ripper. Jeffrey Dahmer. John Wayne Gacy. Locusta of Gaul. If that last name doesn’t seem to fit with the others, it’s likely because our modern society largely believes that serial killers are a recent phenomenon. Not so, argues Debbie Feltonin fact, there’s ample evidence to show that serial killers stalked the ancient world just as they do the modern one.

"Malen'kij oborvysh" povest' dlja detej britanskogo pisatelja i zhurnalista Dzhejmsa Grinvuda (1833-1929). Glavnyj geroj povesti - mal'chik, kotoryj okazyvaetsja na ulice. Emu prihoditsja promyshljat' na Koventgardenskom rynke, voruja chto popadjot pod ruku ili pitajas' otbrosami, nochevat' v katakombah i furgonah, a inogda i na syroj zemle.