Evangelical History

In this illuminating audiobook, Thomas Kidd draws on his expertise in American religious history to retrace the arc of this spiritual movement, illustrating just how historically peculiar that political and ethnic definition (white Republican) of evangelicals is. He examines distortions in the public understanding of evangelicals and shows how a group of “Republican insider evangelicals” aided the politicization of the movement. This book will be a must-listen for those trying to better understand the shifting religious and political landscape of America today.

This groundbreaking book from Pulitzer Prize-winning historian Frances FitzGerald is the first to tell the powerful, dramatic story of the Evangelical movement in America - from the Puritan era to the 2016 presidential election. Evangelicals have, in many ways, defined the nation. They have shaped our culture and our politics. Frances FitzGerald's narrative of this distinctively American movement is a major work of history, piecing together the centuries-long story for the first time.

Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements.

How did a libertine who lacks even the most basic knowledge of the Christian faith win 81 percent of the white evangelical vote in 2016? And why have white evangelicals become a presidential reprobate's staunchest supporters? Jesus and John Wayne is a sweeping account of the last 75 years of white evangelicalism, showing how American evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism.

In this concise presentation of evangelical theology - the theology that first received expression in the New Testament writings and was later rediscovered by the Reformation - Barth discusses the place of theology, theological existence, the threat to theology, and theological work.

Based on previously undisclosed archival materials, this book tells the fascinating, untold, and troubling story of an anti-Protestant campaign in Italy that lasted longer, consumed more clerical energy and cultural space, and generated far more literature than the war against Italy's Jewish population.

The Catholic Church is on the threshold of a bold new era in its two-thousand-year history. As the curtain comes down on the church defined by the 16th century Counter-Reformation, the curtain is rising on the Evangelical Catholicism of the third millennium: a way of being Catholic that comes from over a century of Catholic reform; a mission-centered renewal honed by the Second Vatican Council and given compelling expression by Blessed John Paul II and Pope Benedict XVI.

Charles Russell the founder of the Jehovah's Witness Society was born into the Presbyterian Church but in his adolescent years came under the influence of William Miller the Baptist turned Adventist who made some wild predictions about the return of Christ to the earth. This short book checks out the beginnings of the Jehovah Witness movement and assesses the character of Charles Russell. In Why I Reject Jehovah’s Witness Teachings, Michael offers a deeply personal and thought-provoking examination of the doctrines of the Jehovah’s Witnesses, revealing the dangers of man-made traditions...

Evangelical Theology: Audio Lectures, a companion to the textbook Evangelical Theology, presents systematic theology from the unique perspective of a biblical scholar. Author and scholar Michael Bird contends that the center, unity, and boundary of the evangelical faith is the evangel, or gospel, as opposed to doctrines like justification by faith or inerrancy.

For much of American history, evangelicalism was aligned with progressive political causes: nineteenth-century evangelicals fought for the abolition of slavery, universal suffrage, and public education. But contemporary conservative activists have defaulted on this majestic legacy, embracing instead an agenda virtually indistinguishable from the Republican Party platform.

"The scandal of the evangelical mind is that there is not much of an evangelical mind." So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism's most respected historians.

Through a nationwide telephone survey of 2,000 people and an additional 200 face-to-face interviews, Michael O. Emerson and Christian Smith probed the grassroots of white evangelical America. They found that despite recent efforts by the movement's leaders to address the problem of racial discrimination, evangelicals themselves seem to be preserving America's racial chasm. In fact, most white evangelicals see no systematic discrimination against blacks. But the authors contend that it is not active racism.

Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order.

In this taut inquiry, Posner digs deep into the radical history of the religious right to reveal how issues of race and xenophobia have always been at the movement’s core, and how religion often cloaked anxieties about perceived threats to a white, Christian America. Fueled by an antidemocratic impulse, and united by this narrative of reverse victimization, the religious right and the alt-right support a common agenda.

“The scandal of the evangelical mind is that there is not much of an evangelical mind". So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship.

Regarding gender relations, the evangelical world is divided between complementarians and egalitarians. While both perspectives have much to contribute, the discussion has reached a stalemate. Michelle Lee-Barnewall critiques both sides of the debate, challenging the standard premises and arguments and offering new insight into a perennially divisive issue in the church. She brings fresh biblical exegesis to bear on our cultural situation, presenting an alternative way to move the discussion forward based on a corporate perspective and on kingdom values.

Gay marriage, transgender rights, birth control - sex is at the heart of many of the most divisive political issues of our age. The origins of these conflicts, historian R. Marie Griffith argues, lie in sharp disagreements that emerged among American Christians a century ago. From the 1920s onward, a once-solid Christian consensus regarding gender roles and sexual morality began to crumble, as liberal Protestants sparred with fundamentalists and Catholics over questions of obscenity, sex education, and abortion.

The latest book from the author of Evangelism: For the Care of Souls.

The Kingdom of God Has No Borders offers a daring new perspective on conservative Christianity by shifting the lens to focus on the world outside US borders. Melani McAlister offers a sweeping narrative of the last 50 years of evangelical history, weaving a fascinating tale that upends much of what we know - or think we know - about American evangelicals.

The story of five best-selling novels beloved by evangelicals, the book industry they built, and the collective imagination they shaped. Who are evangelicals? And what is evangelicalism? Those attempting to answer these questions usually speak in terms of political and theological stances. But those stances emerge from an evangelical world with its own institutions - institutions that shape imagination as much as they shape ideology.