Americas Utopian

How do the disillusioned, the forgotten, and the persecuted not merely hold on to life but expand its possibilities and preserve its beauty? What, in other words, does utopia look like in black? These questions animate Aaron Robertson’s exploration of Black Americans' efforts to remake the conditions of their lives. Writing in the tradition of Saidiya Hartman and Ta-Nehisi Coates, Robertson makes his way from his ancestral hometown of Promise Land, Tennessee, to Detroit—the city where he was born, and where one of the country’s most remarkable Black utopian experiments got its start.

In this compelling biography, Pulitzer Prize-winning journalist Michael D'Antonio gives us the real-life rags-to-riches story of Milton S. Hershey, a largely uneducated businessman whose idealistic sense of purpose created an immense financial empire, a town, and a legacy that lasts to this day.

Cyrus Teed was a charismatic and controversial guru who at the age of thirty had been "illuminated" by an angel in his electro-alchemical laboratory. At the turn of the 20th century, surrounded by the marvels of the Second Industrial Revolution, he proclaimed himself a prophet and led 200 people out of Chicago and into a new age. Or so he promised.

Utopian dictators like Stalin, Hitler, Pol Pot, and Mao are criminals – genocidal psychopaths who have killed more human beings in the last hundred years than any other ideologues in history. They don't limit their murder to individuals, but to entire nations. In the United States another form of utopians, the "progressives," have tried to destroy traditional America by strategically dumbing down her people.

Once upon a time, a group of libertarians got together and hatched the Free Town Project, a plan to take over an American town and completely eliminate its government. In 2004, they set their sights on Grafton, NH, a barely populated settlement with one paved road. When they descended on Grafton, public funding for pretty much everything shrank: the fire department, the library, the schoolhouse. State and federal laws became meek suggestions, scarcely heard in the town's thick wilderness.

#1 New York Times best-selling author Mark Levin explores the philosophical basis of America's foundations and the crisis that faces government today.

Between 1865 and 1890, in the aftermath of the Civil War, virtually every important American labor reform organization advocated "cooperation" over "competitive" capitalism and several thousand cooperatives opened for business during this era. The men and women who built cooperatives were practical reformers and they established businesses to stabilize their work lives, families, and communities. Yet they were also utopians - envisioning a world free from conflict where workers would receive the full value of their labor.

For Erik Reece, life, at last, was good: He was newly married, gainfully employed, living in a creekside cabin in his beloved Kentucky woods. It sounded, as he describes it, "like a country song with a happy ending". And yet he was still haunted by a sense that the world - or, more specifically, his country - could be better. He couldn't ignore his conviction that in fact the good ol' USA was in the midst of great social, environmental, and political crises.

The first European settlers saw America as a paradise regained. The continent seemed to offer a God-given opportunity to start again and build the perfect community. Those messianic days are gone. But as Alex Krieger argues in City on a Hill, any attempt at deep understanding of how the country has developed must recognize the persistent and dramatic consequences of utopian dreaming. Even as ideals have changed, idealism itself has for better and worse shaped our world of bricks and mortar, macadam, parks, and farmland.

The American way - independence, entrepreneurialism, liberty - has been under assault for decades. The cultural foundations of the United States and its institutions are devolving along the line of some futuristic apocalyptic novel and producing social, moral, and economic dry rot that can lead only to chaos and ruin. Attacks on individuality, freedom, and personal responsibility for most of the last century have resulted, as Alexis de Tocqueville once predicted, in a gradual degradation of the people and the descent into slavery of once-free people.

In May 1904 the residents of Halcyon - a small utopian community on California's central coast - invited their neighbors to attend the grand opening of the Halcyon Hotel and Sanatorium. As part of the entertainment, guests were encouraged to have their hands X-rayed. For the founders and members of Halcyon, the X-ray was a demonstration of mysterious spiritual forces made practical to human beings.

Charles Nordhoff (1830-1901) was a newspaper correspondent, novelist, and traveler. This work, published in 1875, is an extensive report on socialism and communism in their infancy. Nordhoff visited virtually all of the major utopian communities in America to record their history, beliefs, and daily life, and to study their doctrine and literature.

The Utopians is the remarkable story of six experimental communities - Santiniketan-Sriniketan in India, Dartington Hall in England, Atarashiki Mura in Japan, the Institute for the Harmonious Development of Man in France, the Bruderhof in Germany and Trabuco College in America - that sprang up in the aftermath of the First World War.