American Evangelicalism

Millions are getting lost in the evangelical maze: inerrancy, indifference to the environment, deterministic Calvinism, purity culture, racism, LGBTQ discrimination, male dominance, and Christian nationalism. They are now conscientious objectors, deconstructionists, perhaps even "none and done". As one of America's leading academics speaking to the issues of religion today, David Gushee offers a clear assessment and a new way forward for disillusioned post-evangelicals.

The first comprehensive history of modern American evangelicalism to appear in a generation, American Apocalypse shows how a group of radical Protestants, anticipating the end of the world, paradoxically transformed it.

In the 1970s, many campus radicals raised in Christian homes brought neo-Marxist ideas from college back to church with them. At first, figures like Jim Wallis, Ron Sider, and Richard Mouw made great gains for their progressive evangelical cause. But, after the defeat of Jimmy Carter, the religious right stole the headlines. Today, a new crop of mainstream evangelicals has taken up the cause of the New Left, whether they know it or not.

In this provocative tell-all, David Gushee gives an insider's look at the frictions and schisms of evangelical Christianity, based on his experiences that began with becoming a born-again Southern Baptist in 1978 to being kicked out of evangelicalism in 2014 for his stance on LGBT inclusion in the church. But Gushee's religious pilgrimage proves even broader than that, as he leads his listener through his childhood experiences in Roman Catholicism, his difficult days at the liberal Union Seminary in New York, his encounters with the Christian Right, and more. In telling his story, Gushee speaks to the cultural divisions of a generation.

In A Burning House, Brandon Washington contends that American Evangelicalism is a house ablaze: burning in the destructive fires of discrimination and injustice. The stain of segregation remains prevalent, not only in our national institutions, but also in our churches, and this has long tarnished the witness of Christianity and hampered our progress toward a Christ-like vision of Shalom—peace, justice, and wholeness—in the world. Common doctrine may unite black and white evangelicals, but rifts such as social ethics and cultural influences still separate us.

Evangelical Christianity is a paradox. Evangelicals are radically individualist, but devoted to community and family. They believe in the transformative power of a personal relationship with God, but are wary of religious enthusiasm. They are deeply skeptical of secular reason, but eager to find scientific proof that the Bible is true. In this groundbreaking history of modern American evangelicalism, Molly Worthen argues that these contradictions are the products of a crisis of authority that lies at the heart of the faith.

Witnessing used to involve laying out the truth and guiding a person to understand and accept it. But the awareness of basic Christian principles has changed, and so have the needs of pre-believers.

Apocalyptic millennialism is one of the most powerful strands in evangelical Christianity. It is not a single belief, but across many powerful evangelical groups there is general adhesion to faith in the physical return of Jesus in the Second Coming, the affirmation of a Rapture heavenward of "saved" believers, a millennium of peace under the rule of Jesus and his saints and, eventually, a final judgement and entry into deep eternity. A key figure in this process was John Nelson Darby.

This insightful history explores the stereotype of Dallas Theological Seminary as an anti-intellectual stronghold of fundamentalism and dispensational premillennialism. The tenures of the schools five presidents reveal the tensions that DTS, a blend of differing heritages and of opposing traditions, has experienced amid changes in American religious and cultural life.

The future is now. Philip Jenkins has chronicled how the next Christendom has shifted away from the Western church toward the global South and East. Likewise, changing demographics mean that North American society will accelerate its diversity in terms of race, ethnicity and culture. But evangelicalism has long been held captive by its predominantly white cultural identity and history. In this book professor and pastor Soong-Chan Rah calls the North American church to escape its captivity to Western cultural trappings and to embrace a new evangelicalism that is diverse and multiethnic.

Evangelism in a Skeptical World is a textbook on evangelism that is ideal for the church or the classroom to equip Christians with the principles and skills they need to tell the unbelievable news about Jesus to friends in a skeptical world.

Christians often struggle to know where to start when it comes to telling others about God, Jesus, sin, and salvation. In this short book, J. Mack Stiles challenges Christians to view evangelism as something to do together instead of something to do alone, helping churches cultivate a culture of evangelism that goes beyond simply creating new programs or adopting the latest method.

Doctrinal identity unites black and white evangelicals, but divisions along ethnic and cultural lines have long tarnished the movement's witness. With desegregation on the horizon, Martin Luther King Jr. said, "I've come to believe that we are integrating into a burning house." As with the country, if we hope to fully integrate the American Evangelical church, we must do so as firefighters. In A Burning House Audio Study, pastor Brandon Washington challenges American Evangelicalism to embrace its historical commitment to orthodoxy and orthopraxy.

At the start of the 21st century, America was awash in a sea of evangelical talk. The Purpose Driven Life. Joel Osteen. The Left Behind novels. George W. Bush. Evangelicalism had become so powerful and pervasive that political scientist Alan Wolfe wrote of "a sense in which we are all evangelicals now." Steven P. Miller offers a dramatically different perspective: The Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the beginning of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970.

The Catholic Church is on the threshold of a bold new era in its two-thousand-year history. As the curtain comes down on the church defined by the 16th century Counter-Reformation, the curtain is rising on the Evangelical Catholicism of the third millennium: a way of being Catholic that comes from over a century of Catholic reform; a mission-centered renewal honed by the Second Vatican Council and given compelling expression by Blessed John Paul II and Pope Benedict XVI.

The Kingdom of God Has No Borders offers a daring new perspective on conservative Christianity by shifting the lens to focus on the world outside US borders. Melani McAlister offers a sweeping narrative of the last 50 years of evangelical history, weaving a fascinating tale that upends much of what we know - or think we know - about American evangelicals.

Like cascading dominoes, the intentional departure from believing the Bible is inerrant has plunged the church of the 21st century down the treacherous slippery slope of accommodation and compromise. How is the emergent church's push for globalization harmonizing with the new world order in these prophetic last days? The author unfolds the shocking progression of ideas that were birthed in a nest of aberrant church beliefs.

Most Christians already believe they should be telling others about Jesus, but traditional methods are no longer as effective in today's post-Christian world. Thus, we may become frustrated, blame ourselves, or simply give up. Evangelism in a Skeptical World: Audio Lectures equips Christians with the principles and skills needed to tell the unbelievable news about Jesus to friends in a skeptical world.

This Very Short Introduction tells the evangelical story from the preacher-led revivals of the eighteenth century, through the frontier camp meetings of the nineteenth, to the mass urban rallies of the twentieth and the global megachurches of the twenty-first. More than just a sketch of where evangelicals have come from, this volume aims to examine the heart of evangelical phenomenon.