Sister Fidelma

In AD 664 King Oswy of Northumbria has convened a synod at Whitby to hear debate between the Roman and Celtic Christian Churches and decide which shall be granted primacy in his kingdom. At stake is much more than a few disputed points of ritual; Oswy's decision could affect the survival of either Church in the Saxon kingdoms. When the Abbess Etain, a leading speaker for the Celtic Church, is found murdered, suspicion falls upon the Roman faction.

As the leading churchmen and women gather at the Synod of Whitby in AD 664 to debate the rival merits of the Celtic and Roman Churches, tempers begin to fray. Conspirators plot an assassination, while mysterious, violent death stalks the shadowy cloisters of the Abbey of St Hilda. When the Abbess Etain, a leading speaker for the Celtic Church, is found murdered, suspicion inevitably rests on the Roman faction. Attending the Synod is Fidelma, of the community of St Brigid of Kildare.

Wighard, archbishop designate of Canterbury, has been discovered garrotted in his chambers in the Lateran Palace in Rome in the autumn of AD 664. The solution to this terrible crime appears simple, as the palace guards have arrested Brother Ronan Ragallach as he fled from Wighard's chamber.

Wighard, archbishop designate of Canterbury, has been discovered garrotted in his chambers in the Lateran Palace in Rome in the autumn of AD 664. The solution to this terrible crime appears simple as the palace guards have arrested Brother Ronan Ragallach, as he fled from Wighard's chamber. Although the Irish monk denies responsibility, Bishop Gelasius is convinced the crime is political and that Wighard was slain in pique at the triumph of the pro-Roman Anglo-Saxon clergy in their debate with the pro-Columba Irish clergy at Whitby.

In AD 644, the Venerable Dacan, a respected scholar of the Celtic Church, is murdered while on a visit to the Abbey of Ros Ailithir in the Irish Kingdom of Muman. Dacan, unfortunately, was the close confidant of the hotheaded young king of the neighboring kingdom of Fearna, who is using Dacan's murder as an excuse to provoke war.

In the mid-7th century AD, the Venerable Dacán, a much respected and beloved scholar of the Celtic Church, has been found murdered while on a visit to a remote abbey in the Irish Kingdom of Muman. When Dacán's foul death is used by a neighbouring kingdom to demand reparation from Muman, bloody war seems imminent. Summoned by Muman's dying king to investigate, Sister Fidelma is asked to solve the mystery of the brutal killing and by doing so to prevent the inevitable war breaking out between the two opposing kingdoms.

In the year 666 A.D., a headless female corpse is found in the drinking well of a remote abbey in southwest Ireland: clasped in one hand is a crucifix; tied to the other arm is a pagan death symbol. Sister Fidelma--sister to the king of Muman, a religieuse, and an advocate of the Brehon law courts--is sent to investigate.

Sister Fidelma is thrown into a sinister mystery full of intrigue, danger and violence in Peter Tremayne's fourth Celtic mystery. A headless female corpse is found in the drinking well of a remote abbey in southwest Ireland. One hand clasps a crucifix; tied to the other arm is a pagan death symbol. A merchant ship is encountered under full sail on the high seas off the Irish coast. But the crew and cargo have vanished - as if by sorcery. Whose is the body in the well? Where is the crew of the vessel? Are these bizarre events connected? And if so, who is responsible?

In the spring of AD 666, Sister Fidelma is summoned to the small Irish village of Araglin. An advocate of the Brehon law courts as well as a religieuse, she is to investigate the murder of the local chieftain. While she is traveling there with her friend, Brother Eadulf, a band of brigands attacks the roadside hostel in which they are staying and attempts to burn them out. While Fidelman and Eadulf manage to beat back their attackers, this incident is only the first in a series that troubles them.

Ebert is not a man to make enemies. He is a chieftain with a reputation for kindliness and generosity. Yet, one night, his household is aroused by a scream from his chamber. The servants burst in to find Móen, a young man to whom Eber had extended his protection, crouched over the bloody body of the chieftain. Móen's clothes are drenched in Eber's blood, and he is clutching a bloodstained knife in his hand.There seems no doubt of culpability, but why did Móen kill the gentle and courteous Eber?

Sister Fidelma has been sent by her brother, king of Cashel, to Laisre, chieftain of Gleann Geis - the 'forbidden valley' - to negotiate permission to build a Christian church and school in his territory, replacing the pagan Druidic sanctuaries. Laisre is known to be hostile to the new religion, and Fidelma knows her mission will be no easy task. Entering Gleann Geis with the Saxon Brother Eadulf, she comes across the naked, slain bodies of thirty-three young men, positioned in a sunwise circle.

In Ireland of AD 666, Sister Fidelma is sent by her brother, Colgu of Cashel, the king of Muman, to the remote valley of Gleann Geis, whose inhabitants still adhere to the ancient Druidic ways. Her mission is to negotiate with the chieftain, Laisre, for permission to build a Christian church and school in his territory. Fidelma's task won't be an easy one, though, as Laisre's clan is known for its hostility to the new religion and fierce adherence to the old.

In September of AD 666, an aged monk and a set of relics disappear during the night from the Abbey of Imleach. The missing monk is a matter of great concern for the abbey. But the relics are a disaster of a much higher order. They are the priceless holy relics of St. Ailbe, the man who, in the fifth century, brought Christianity to the Irish kingdom of Muman, converted and baptized its king, and founded the abbey. The relics are the political symbol of the entire kingdom, and their disappearance threatens to disrupt its continued peace and stability.

The Abbey of Imleach, in the southwest Irish kingdom of Muman, now rivals Armagh as the centre of the faith in Ireland. For the founder of the abbey was none other than St Ailbe, the man who brought Christianity to Muman, converted its king and baptised him at Cashel in AD448. But now, calamity has struck the community of the abbey. Not only has an elderly monk suddenly disappeared, but the holy relics of St Ailbe have also vanished. These sacred relics are not just the concern of the abbey's community but are a priceless icon and political symbol of the entire kingdom....

In the late autumn of AD 666, Fidelma of Cashel - an advocate of the Brehon courts, sister to the king of Cashel, and religieuse of the Celtic Church - is at a crossroads. Needing to reflect upon her commitment to the religious life and her relationship to the Saxon monk Eadulf, she leaves Eadulf behind and joins a small band sailing from Ireland on a pilgrimage to the shrine of St. James in modern-day Spain.

When Sister Fidelma sets out on a pilgrimage in the autumn of AD 666, her main preoccupation is to reflect on her commitment to the religious life and her relationship with the Saxon monk, Eadulf, whom she has left behind. Complications arise during the first night on the ship when one of the pilgrims is apparently washed overboard. The discovery of a blood-stained robe raises the question of murder, and Fidelma finds herself having to focus all her abilities on solving the mystery.

Sister Fidelma - an Eognacht princess and sister to the king of Cashel, a religieuse of the Celtic Church and an advocate of the Brehornn court-is one of the most interesting and compelling figures in contemporary mystery fiction. In this collection of short mysteries, Tremayne fills in many of the background details of Fidelma and seventh-century Ireland not found in the novels, and weaves his always-beguiling mix of history and mystery.

Hemlock at Vespers is Peter Tremayne's anthology of Celtic mysteries featuring the ever-popular 7th-century super-sleuth Sister Fidelma. Sister Fidelma originally made her debut as one of the decade's most interesting sleuths in short story form. The sharp-witted and astonishingly wise religieuse captured the hearts of many as she successfully tackled the most baffling of crimes in her other role as advocate of the law courts of Ireland, using the ancient Brehon Law system.

In mid-seventh-century Ireland, Sister Fidelma of Cashel-sister to the King of Muman, an advocate of Brehon Courts, and religieuse of the Celtic Church-returns hastily from a pilgrimage to the Shrine of St. James. The news that brings her back is that her companion and friend, the Saxon monk Brother Eadulf, is under arrest for a serious crime in the neighboring kingdom of Laigin. Riding furiously through hostile territory, she arrives only to find out she is too late.

Arriving home from a pilgrim voyage, Sister Fidelma hears that her faithful Saxon companion, Brother Eadulf, is under sentence of death for murder. She hastens to the capital of Laigin, where he is being held, determined to appeal against the sentence. The crime took place at the abbey of Fearna, where Fidelma clashes with the sinister Abbess Fainder. The evidence against Eadulf seems overwhelming - can he actually be guilty? Will Fidelma's emotional involvement blind her in her desperate search for the truth?