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Stefan Zweig dedicó este trabajo en gran parte biográfico al fundador del psicoanálisis, Sigmund Freud. Stefan Zweig logra poner la contribución científica de Freud bajo la luz adecuada y apreciarla adecuadamente, incluso teniendo en cuenta algunas debilidades. El logro real de Freud está, por lo tanto, menos en los detalles científicos que mucho más en la multitud de sus contribuciones con las que posibilitó e inspiró el pensamiento, el replanteamiento y la investigación de muchos de sus seguidores.

Drawing on rarely consulted archives, Crews shows us a man who blundered tragicomically in his dealings with patients, who never produced a corroborated cure, who promoted cocaine in one decade and was deluded by it in the next, who misunderstood the psychological controversies of the era, and who advanced his career through falsifying case histories and betraying the mentors who had helped him to rise.

Sigmund Freud (1856-1939) is known around the world as the “Father of Psychoanalysis,” and for good reason. If anything, Freud’s first patient was himself. A sufferer of psychosomatic symptoms, Freud diagnosed himself as having a repressed antagonism against his father. From there, Freud began to build on his now famous concepts of the unconscious, infantile sexuality and repression. And of course, there’s his famous theory on the structure of the mind, which has made Id and Ego a commonly used part of the English lexicon.

Stefan Zweig dedicated this largely biographical work to the founder of psychoanalysis, Sigmund Freud. Zweig acknowledges Freud's scientific contributions and highlights some weaknesses of his fellow countryman. Freud's actual achievement is less to be found in scientific detail, but in the multitude of his contributions with which he enabled and inspired the thinking, rethinking and research of many of his successors. Zweig describes the life of Freud and the genesis of psychoanalysis with his usual linguistic virtuosity.

Sigmund Freud revolutionized the way in which we think about ourselves. From its beginnings as a theory of neurosis Freud developed psychoanalysis into a general psychology, which became widely accepted as the predominant mode of discussing personality and interpersonal relationships. Anthony Storr goes one step further and investigates the status of Freud's legacy today and the disputes that surround it.

Sigmund Freud (1856-1939) is known around the world as the "Father of Psychoanalysis", and for good reason. If anything, Freud's first patient was himself. A sufferer of psychosomatic symptoms, Freud diagnosed himself as having a repressed antagonism against his father. From there, Freud began to build on his now famous concepts of the unconscious, infantile sexuality and repression.

Sigmund Freud was a catalyst who signaled a seat change in how humanity came to understand the world and how it relates to the human mind. And if you have ever had a “Freudian slip”, you know full well that the concepts and theories of Mr. Freud are well ensconced in the modern lexicon. Many of us are familiar with his work, but his audiobook examines the man behind the work.

El llamado maestro del subconsciente, fue un médico y notable neurólogo austriaco, creador del psicoanálisis y una de las mayores figuras intelectuales del s. XX. Su interés científico inicial como investigador se centró en el campo de la neurología, derivando progresivamente sus investigaciones hacia la vertiente psicológica de las afecciones mentales, de la que daría posteriormente su fama.

Why listen to a book on Freud? As long as man views guilt as a problem for science instead of religion, the influence of Sigmund Freud will remain lurking in the mind of modern man. Freud was an architect of the modern mind - and unholy builder - like Marx and Darwin. Freud was also a hater of religion - specifically the Bible and its absolute standard.

Freud, figure majeure de ces penseurs que Paul Ricœur nomme "les philosophes du soupçon" est, on le sait, le père d'une approche radicalement nouvelle de l'expérience humaine : la psychanalyse. Le débat contemporain, polarisé sur la question de la validité scientifique des thèses freudiennes, oublie trop souvent d'en interroger le sens profond et d'en mesurer l'influence toujours vivante.

L'écriture de l'histoire de la philosophie occidentale n'est pas neutre : une Grèce prétendument fondatrice à l'exclusion des pensées qui la précèdent dans le temps, une domination idéaliste, notamment platonicienne, une tradition qui poursuit ce parti-pris avec le spiritualisme chrétien et l'idéal allemand - l'historiographie dominante est nettement platonicienne. Or, on peut proposer une contre-histoire de la philosophie qui se soucie d'un autre lignage : matérialiste, hédoniste, nominaliste, athée, sensualiste, empirique, etc. Et s'y inscrire avec le souci d'une pensée systématique.

L'écriture de l'histoire de la philosophie occidentale n'est pas neutre : une Grèce prétendument fondatrice à l'exclusion des pensées qui la précèdent dans le temps, une domination idéaliste, notamment platonicienne, une tradition qui poursuit ce parti-pris avec le spiritualisme chrétien et l'idéal allemand - l'historiographie dominante est nettement platonicienne. Or, on peut proposer une contre-histoire de la philosophie qui se soucie d'un autre lignage : matérialiste, hédoniste, nominaliste, athée, sensualiste, empirique, etc. Et s'y inscrire avec le souci d'une pensée systématique.