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This is the full, uninterrupted audiobook of the story of I & II Maccabees - read with the passion this masterpiece deserves by number-one best-selling voice talent Steve Cook. Hanukkah or Chanukah is an annual Jewish celebration in the late fall/early winter that dates back to circa 164 BC. It was also referred to as "Festival of Lights" or "Feast of the Dedication" or "Feast of the Maccabees".

Although the book presents the Jewish leaders Judas, Jonathan, and Simon as devout people and has little sympathy for people who favor Hellenization, it must be noted that he nowhere mentions divine intervention. The author must have been a cultivated Jew living in Judah, and can be dated to c.100 B.C.E.

The Supernatural Story of Hanukkah. A supernatural epic novel about the Abomination of Desolation predicted by the Bible prophet Daniel that was fulfilled in the books of the Maccabees in the Apocrypha. This is Part 2 of 2 novels. After the story in Part 1, Judah Maccabee now leads a growing force of Jewish guerrilla freedom fighters in Israel against the ruthless Greek forces of Seleucid king Antiochus Epiphanes. Judah takes a beautiful Greek princess hostage. Her name is Laodice V, and she hates her uncle the king.

The book presents the Jewish leaders Judas, Jonathan, and Simon as devout people and has little sympathy for people who favor Hellenization, but nowhere does the text mentions divine intervention. Chapter one to two: The Hellenization of Judah and the non-violent resistance by Mattathias is covered; Chapter three to nine: Tells of the Military actions by Judas the Maccabaean ("battle hammer:): after 166 where the temple is purified.

About 382 A.D., in the days of Jerome known for the Latin Vulgate, a new term began to be used in Bible scholarship [Charles, 81]. Certain texts of historical value and even Canon were now defined as something other than inspired scripture. The very concept is a clear redefining of books already in existence and in most cases, texts recorded as inspired scripture and Bible Canon now somehow in question by those without any such authority. This paradigm remains today even further rooted as if it ever represented the historical approach to these Old Testament texts. However, the Qumran exiled...

What was God doing between the Old and New Testaments? There was a four-hundred-year gap between the last Old Testament prophet and the New Testament arrival of Jesus Christ. It’s called the Intertestamental period. In that time period, there were some very significant things happening and they were related to the Bible and its prophecies as described by the prophet Daniel. This book explores some of the biblical and historical meaning of it all.

Judah Maccabee is no longer a youth, but a great warrior and the unchallenged leader of the Jewish People. He leads his people to victory after victory on the fields of battle and diplomacy, shocking the leaders of the mighty Seleucid Empire. Relentlessly, the armies of the empire are sent to crush the rebellion in Judea. They will do anything to eliminate the Maccabee army and suppress the Jewish faith. But although the Maccabees are massively outnumbered, they have no choice but to overcome their foes. They know that their defeat would be the end of the Jewish People.

Jerusalem, 180 BCE. For 800 years the Zadokite priesthood has led the Jewish people. But the world is changing. Without, Rome is rising, crushing the other powers of the ancient world beneath it. Within, a power struggle inside the House of Zadok is a golden opportunity for interlopers, who seek to unseat them from the throne. On the background of these tumultuous times, Judah, scion of a minor priestly lineage, comes of age in Judea. While experiencing love, friendship, and conflict, he slowly transforms into the warrior and leader his people are waiting for.

In 722 BCE, the Neo-Assyrian Empire destroyed the kingdom of Israel, and after a siege of three years, the city of Samaria fell to the troops of Sargon II. As was a common practice in the ancient world, the victor uprooted the inhabitants and forced them into exile, scattering the refugees throughout Asia Minor and possibly Africa to destroy them as a cohesive group and prevent them from possibly revolting. That exile brought about the end of the 10 lost tribes of Israel. Only the much smaller and less important kingdom of Judah, nestled in the arid lands of the south, survived....

The setting of 1st and 2nd Maccabees is about a century and a half after the conquest of Judea by the Greeks under Alexander the Great. It tells how the Greek ruler Antiochus IV Epiphanes attempted to suppress the Jewish religion, resulting in the Maccabean Revolt from 175 to 134 BCE.

1st and 2nd Maccabees tells the story of how the Greek ruler Antiochus IV Epiphanes attempted to suppress the Jewish religion, resulting in the Maccabean Revolt from 175 to 134 BCE. Originally included in the King James Bible, 1st and 2nd Maccabees is a thrilling historical account of the guerrilla warfare in which, with God's help, three Maccabean brothers were empowered to win extraordinary victories against vastly superior armies and restore an independent Jewish kingdom and religion.

Peace has reigned across the galaxy for over two centuries, and no one can believe that such an accomplishment is nearing an end. However, as dreadnoughts muster in the capital of the Earth Empire and threaten her home nation of the Coalition, Sophia Trotsky finds herself at the dawn of war. Armed with the belief that she can make a difference, the young naval intelligence officer finds herself a front-line combatant—where history cannot be made by one person alone.

The Fourth Book of Maccabees is a philosophical and theological treatise that explores the supremacy of reason over passion, particularly in the context of Jewish faith and martyrdom. While not part of the Hebrew Bible, it is included in some versions of the Septuagint, the Greek translation of the Old Testament.

The Third Book of the Maccabees is recognized as Deuterocanonical Scripture by the Greek and Russian Orthodox Churches. It is also included in the Septuagint, the Greek translation of the Hebrew Bible. It is considered to be apocrypha by most other church traditions. It tells the story of persecution of the Jews under Pharaoh Ptolemy IV Philopater (222–205 BC) whose plans to annihilate the Jews in Egypt are thwarted by God. This was some decades before the Maccabee uprising in Judea, as chronicled in 1 and 2 Maccabees.

The Second Book of Machabees is not, as the name might suggest, a continuation of the First, but covers part of the same ground. The book proper is preceded by two letters of the Jews of Jerusalem to their Egyptian coreligionists. The first dated in 124 B.C., contains only an invitation to the Jews of Egypt to celebrate the feast of the Dedication of the Temple. The second which is undated, is from the senate and Judas Machabeus to the counsellor of Ptolemy, and to the Jews in Egypt. It informs them Egyptian Jews of the death of Antiochus, and invites them to celebrate the feasts of the ...

These books are so called, because they contain the history of the people of God under the command of Judas Machabeus and his brethren: and he, as some will have it, was surnamed Machabeus, from carrying in his ensigns, or standards, those words of Exodus 15.11, Who is like to thee among the strong, O Lord: in which the initial letters, in the Hebrew, are M. C. B. E. I. It is not known who is the author of these books. But as to their authority, though they are not received by the Jews, saith St. Augustine, (lib. 18, De Civ. Dei, c. 36,) they are received by the church: who, in settling her ...

The Book of 2 Machabees (more commonly rendered 2 Maccabees) is an abridgement of another work, now lost, which describes the events surrounding the defeat of Antiochus IV Epiphanes and the rededication of the Jewish temple in the 2nd Century BCE. It's canonicity (status as Holy Writ) was established later in the Christian era, and hence forms part of the deuterocanon (2nd canon). It is excluded from the Jewish bibles as well as modern Protestant bibles. The Church of England, in 1571, affirmed that 2 Machabees, as well as several other books excluded from the Protestant canon, "the Church ...