Episodios

  • Find More Joy In More Moments(Snow Day Devo 1-25-26)
    Jan 25 2026
    Watch the video version here: https://youtu.be/fl527UPlHYkI. Introduction: The Disruption of PlansThe Reality of Disruption: Life often goes according to plan, which lulls us into a false sense of security. We get used to the routine.The Question: How do we react when the "normal plan" is impossible? (e.g., A snowstorm preventing worship, a project stalled).The Thesis: Life doesn't always go to plan, but we choose how we react to the disruption. We can either be overcome by the "evil" of the day, or we can find the "good portion" in the unexpected.II. The Danger of Despising "Small Things" (Old Testament)Context: The Israelites return from captivity to rebuild the Temple under the leadership of Zerubbabel.The Mixed Reaction:The Joy: The foundation is laid, and the younger generation rejoices.The Disappointment: The older generation, who saw Solomon’s Temple, weeps because the new work seems small and insignificant by comparison.Scripture: Ezra 3:11–12"And they sang responsively, praising and giving thanks to the Lord, 'For he is good, for his steadfast love endures forever toward Israel.' And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid. But many of the priests and Levites and heads of fathers' houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy..."The Consequence of Comparison: Because the people felt the new temple "wasn't good enough," they became discouraged, and construction stopped for 16 years.God’s Correction: God speaks through the prophet Zechariah to encourage them not to look down on humble beginnings.Scripture: Zechariah 4:10"For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel."Application: When our big plans fail, we often feel "gypped" by the smaller reality in front of us. We despise the small thing because it isn't the big thing we planned.III. Redeeming the Time (The Theology of Reaction)The Command: Paul instructs us to walk wisely and make the best use of our time.Scripture: Ephesians 5:15–16"Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil."The Definition of "Evil Days": What makes a day evil? It is often our reaction to the circumstances.The Strategy: We answer the "evil" of a bad day (or cancelled plans) with good actions.Scripture: Romans 12:21"Do not be overcome by evil, but overcome evil with good."Synthesis: Are the days only "evil" if we allow them to be? We have the agency to redeem a bad situation by choosing a good reaction.IV. Choosing the "Good Portion" (Gospel Example)The Narrative: Jesus visits Mary and Martha.Martha: Represents the "Plan." She is distracted by serving, anxious, and troubled because things (presumably) aren't going smoothly or she lacks help.Mary: Represents "The Moment." She stops to appreciate what is right in front of her (Jesus).The Rebuke and Invitation:Scripture: Luke 10:41–42"But the Lord answered her, 'Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.'"Application: The difference between a good day and a bad day is often what we choose to focus on.You can focus on the snowstorm and the cancelled plans (Martha).Or you can focus on the unique opportunity to slow down and sit with family (Mary).V. Conclusion: Embracing the UnexpectedPersonal Reflection: The speaker admits the struggle of wanting to be productive/busy but being forced to stop.Reframing the Negative:Negative: We cannot meet for church today.Positive: We get to eat breakfast with family (a rarity), and the absence of church today will make the gathering next Sunday even sweeter.Final Challenge: Pay attention to what is in front of you. Do not be so focused on what you don't have (the failed plan) that you miss the joy of what you do have (the present moment).
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    15 m
  • Does Love Really Hurt (From Our 11-18-26 Worship)
    Jan 25 2026

    Watch the video version here: https://youtu.be/nLSwWiVGIv4

    Introduction: The "Anti-Love" Song

    • The Hook: The speaker references the song "Love Hurts" (famously covered by Nazareth in 1975).

    • The Lyrics: Quotes the cynical lyrics: "Love is just a lie made to make you blue... Love hurts."

    • The Rebuttal: The speaker validates the feeling—pain is often tied to love—but rejects the song’s conclusion.

      • If love were truly bad, the solution would be to build walls and never connect with anyone.

      • The Truth: We cannot do that because we are designed to crave love; we need it more than air.

    • The Goal: Since there is no "magic wand" to remove pain, the speaker aims to make sense of it. Pain is not needless torture; it is the price of something crucial.

    I. Pain is a Signal of Love (Jesus at Lazarus’ Tomb)

    • Scripture: John 11:32-36

    • The Scene: Jesus arrives at the funeral of Lazarus. Despite knowing He would raise him, Jesus weeps ("Jesus wept" - v.35).

    • The Observation: The Jews watching didn't just see tears; they saw the relationship behind them.

      • Verse 36: "See how he loved him!"

    • The Connection: The depth of our grief is directly tied to the depth of our love.

      • We do not grieve for strangers because we do not have a relationship with them.

      • Key Takeaway: Pain is not worthless; it is a signal of the love we had and still have. Love does not disappear when a life ends.

    II. The Value Added by Love (The Death of Dorcas)

    • Scripture: Acts 9:36-39

    • The Scene: Peter arrives after the death of Dorcas (Tabitha). The widows surround him, weeping and holding up the tunics and garments she had made.

    • The Symbolism: Why show the clothes?

      • It wasn't about the monetary value (e.g., a $20 coat).

      • It was about the investment. The clothes represented Dorcas’s time, talent, and care.

    • The Connection: Love hurts because we recognize the immense value that person added to our lives.

      • Reference to 1 John 4:16: God is love, and because we are made in His image, love adds essential value to our existence.

    III. The Pain of Lost Opportunity (Paul and the Ephesian Elders)

    • Scripture: Acts 20:35-38

    • The Scene: Paul says his final goodbye to the Ephesian elders before boarding a ship.

    • The Sorrow: The group weeps and embraces Paul.

    • The Root of Pain: The text notes they sorrowed "most of all" because they would "not see his face again."

    • The Connection: A major part of grief is the realization that we lose the earthly opportunity to give and receive love from that person.

    Conclusion: Love Gives Even When It Hurts

    • The Trade-off: To remove the pain, you would have to remove the love. The speaker concludes that the love is worth the pain.

    • The Ultimate Example: John 15:12-14

      • "Greater love has no one than this, that someone lay down his life for his friends."

    • Final Charge:

      • Jesus demonstrated that love gives even when it causes pain (laying down His life).

      • Call to Action: We cannot quit loving. Even in grief, we must continue to love one another.

      • Invitation: An offer for prayer, support in the "Shepherd's Room," or simply finding comfort in the community.

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    11 m
  • Being Rich Towards God (From our 1-11-26 Worship)
    Jan 25 2026

    Watch the video version here: https://youtu.be/KPlp4TgIZlg

    Structure of the Message

    I. Beyond the First Day (Opening Thought) The message opens with a reflection on the transition from the "first day of the week" (Sunday) to the rest of our lives. While we gather specifically on this day, the speaker reminds us that:

    • We have the privilege of Jesus Christ’s presence with us all the time, not just during the service.
    • We should look forward to that continuous communion with Him.

    II. The Call to Action: "Be Rich Toward God" The core encouragement is to take the energy of the gathering and apply it daily.

    • The Challenge: Do not let your service end when the church doors close.
    • The Application: Use every single day to "do something for God," actively seeking ways to be rich in spirit and service toward Him throughout the week.

    III. Congregational Updates & Scripture Study The speaker highlights the upcoming "Bible Bowl" event, directing the congregation's attention to specific chapters for study.

    • Scripture Reference: John Chapters 9, 10, and 11
    • Key Theme: Within these chapters, the focus is drawn specifically to Jesus as the Good Shepherd (found in John 10).

    IV. The Invitation (Closing) The message concludes with an open invitation based on the character of the Good Shepherd.

    • Accessibility: Jesus is described as being "here" and "reached" easily by those in need.
    • The Call: If anyone needs the Good Shepherd or needs to "come forward," they are invited to do so as the congregation stands to sing.

    Scripture References

    • John 9, 10, 11 (Context for the upcoming Bible Bowl)
    • Note: The speaker specifically highlights the "Good Shepherd" passage found in this text.
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    14 m
  • Paul's Plan For Being A Better Christian (From our 1-4-26 Worship)
    Jan 22 2026

    Watch the video version here: https://youtu.be/DEPQ6tyPsIY

    Show Notes

    Episode Summary Some men risk everything for a dream. Heinrich Schliemann risked his fortune and reputation to find the ancient city of Troy—a place everyone else said was a fable. In the New Testament, the Apostle Paul took an even greater risk, counting all his previous status and achievements as loss for the sake of knowing Christ.



    In this first service of 2026, we look at Philippians 3 to uncover Paul’s "recipe" for spiritual growth. Just as muscles only grow when they are strained to the point of failure, our spiritual lives require us to forget what lies behind and strain toward what lies ahead.

    Key Takeaways

    • The Schliemann Example: Like the man who discovered Troy, we must be willing to pursue a vision even when it requires risking our comfort or current status.
    • Self-Evaluation vs. Common Sense: Paul was confident in his salvation ("I am going to heaven"), but he never let confidence override the common sense that he still had work to do.
    • The Art of Forgetting: Spiritual growth requires "forgetting what lies behind." This isn't accidental memory loss; it is an active, mental struggle to refuse to let past failures or successes weigh you down.
    • Straining Forward: Growth is uncomfortable. Just as lifting heavy weights requires exertion, pressing on toward the high calling of God requires spiritual strain.
    • Don't Move: The secret to long-term faithfulness is often simply refusing to quit.

    Scripture References (ESV)

    • Philippians 3:3-21: "For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. Only let us hold true to what we have attained. Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself."
    • Hebrews 10:24: "And let us consider how to stir up one another to love and good works."
    • 2 Corinthians 10:5: "We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ."
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    28 m
  • Would You Disrespect The Son of God (From our 12-28-25 Worship)
    Jan 2 2026
    Watch The Video Version Here: https://youtu.be/7r2aN-aavTgJesus’ parable of the wicked tenants is a warning: it’s possible to “show up” around God’s things and still disrespect God’s Son—by refusing to be shaped, acting like what we have is ours, and ignoring God’s warnings.Hook / Opening Story (Ulysses S. Grant)March 1864: Grant travels from Nashville to Washington, D.C. to meet President Lincoln and be named commander of the Union Army.Arrives late at night—no one meets him. He walks to the Willard Hotel (historic D.C. hotel).Clerk gives him the last room—an attic “broom closet” room—rudely, not realizing who he is.Later the clerk sees the registry: “U.S. Grant and son” and panics—moves him to the presidential suite.Point: Sometimes we disrespect someone because we don’t recognize them… and sometimes we disrespect even when we DO know.Main TextMatthew 21:33–46 — Parable of the tenantsOwner plants a vineyard, leases it to tenants, leaves.Sends servants to collect fruit: they’re beaten, killed, stoned.Finally sends his son: “They will respect my son.”Tenants kill the son to seize the inheritance.Jesus quotes: the rejected stone becomes the cornerstone; the kingdom is taken from fruitless tenants and given to those who produce fruit.Why This Parable MattersAppears in 3 of the 4 Gospels → God is emphasizing something weighty.The spotlight phrase: “They will respect my son.”Challenge: It’s easy to talk about “outsiders” disrespecting Jesus… but the real gut-check is:Can Christians disrespect the Son—unintentionally or through a hardened heart?Answer: Yes.Three Ways We Can Disrespect the Son (Applications)1) Refusing to “Build” (Rejecting the Cornerstone)Jesus = the perfect cornerstone (foundation and alignment).Christians = living stones being built up (cf. Peter’s imagery).We don’t have to be perfect, but we must be progressing:A heart that says: “I want God; I want growth; I want change.”Disrespect happens when we say:“I want the blessings… but I don’t want the shaping.”“I’ll attend, sing, partake, and go through motions… but won’t work on my rough edges.”Punchline: If Jesus was tortured and crucified for me, and I refuse to change—what does that say about my heart?Key idea: “Good enough” Christianity quietly insults the Savior.2) Wanting His Place (Acting Like It’s Mine)Tenants killed the son because they wanted his inheritance.Modern parallel: not that we want to “be Jesus,” but we live like:My time is mineMy money is mineMy resources are mineStewardship lens:Everything belongs to God; we manage it for Him.Illustration: Good SamaritanHe gave bandages, oil, time, transportation, money, rest, and ongoing responsibility.He treated what he had as something to use for mercy.Disrespect shows up as:“I don’t want to share.”“I don’t have time right now.”“That’s inconvenient.”Often the “small” refusal is the moment God intended to open a door for someone to see Christ.Key idea: When I cling tightly, I’m acting like I own what God entrusted.3) Ignoring the Warnings (Rejecting the Messengers)Owner didn’t surprise them with expectations—he sent messengers ahead of time.They abused the warnings instead of heeding them.Parallel: John the Baptist warned and prepared the way—and was killed.Today: Scripture is not decorationNot just a “family Bible on the shelf”It is God’s warning, guide, and preparation for judgment and faithfulness.Disrespect happens when we treat God’s word like background noise:“I meant to… I just never got around to it.”Hard truth: intentions don’t outweigh priorities.Key idea: Neglecting God’s Word is not neutral—it’s disrespectful.The Warning and the Fork in the RoadMatthew 21:40–41 — the owner will come; the lease is terminated; the vineyard is given to others who will bear fruit.Matthew 21:43–44 — you either:Build on the stone, orGet crushed by itThere aren’t endless middle options.Tone Check (Pastoral Heart)This isn’t shared to scare or beat people down.It’s a sober, loving warning meant to wake us up.We need each other because spiritual laziness is real—even for preachers.Community helps:Sometimes we gently lead someone out.Sometimes we “snatch them from the fire” (Jude imagery).Practical Takeaways (Listener Application)Inventory my “rough edges”: What have I refused to let God change?Stewardship audit: Where am I acting like my resources are truly mine?Warning check: Is my Bible opened regularly—or just present in the house?Fruit question: If my faith were judged by fruit alone, what would it show?Suggested Closing / Call to ActionAsk: “In what way am I disrespecting the Son—by refusing growth, clinging to ownership, or ignoring warnings?”Encourage: Don’t delay. Don’t settle for motion without transformation.Invitation: If you need help, repentance, prayer, or accountability—reach out and let the ...
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    27 m
  • The Range of Evangelism (From our 12-21-25 Worship)
    Jan 2 2026

    Watch The Video Version Here: https://youtu.be/LEDp4srATtk

    Episode Title: The Range of Evangelism

    Episode Summary Why did General Motors overtake Ford in the early 20th century? While Henry Ford offered one car in one color, Alfred P. Sloan realized that people are different—they need a "car for every purse and purpose."


    In this message, we apply that same logic to the church. There is no single "shampoo bottle" method (lather, rinse, repeat) for bringing people to Jesus. Different people require different approaches. We explore four specific evangelism tactics found in Scripture, ranked from the simplest invitation to the most physically demanding service.

    Key Scripture References

    • John 1: Philip and Nathanael
    • Mark 5: The Gerasene Demoniac
    • Luke 19: Zacchaeus

    • Mark 2: The Paralytic and his Friends

    Main Takeaways

    • The "Ladder" of Evangelism: Just as GM created a ladder of cars (Chevy to Cadillac), there is a ladder of effort in evangelism.
    • Level 1: The Simple Invitation (John 1): "Come and See." You don’t need a theology degree. Sometimes, people are ready, and all they need is a simple invite to church.
    • Level 2: The Personal Testimony (Mark 5): "Go and Tell." You can't mess up your own story. When people see a change in your life (like the demoniac clothed and in his right mind), your history gives you authority.
    • Level 3: Restitution & Repentance (Luke 19): Sometimes showing Jesus means fixing what you broke. Like Zacchaeus, making things right with others can break down barriers and prove your change is real.
    • Level 4: Physical Service (Mark 2): "Roof Ripping." Sometimes you have to carry the mat. Meeting a physical need (sweat equity) creates the opportunity to meet a spiritual need.
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    30 m
  • As Much As Lies Within You (From our 12-14-25 Worship)
    Jan 1 2026

    Watch the video version here: https://youtu.be/KcIe-5yt19c

    Episode Summary

    President Harry Truman’s mother-in-law, Madge Wallace, famously despised him. Despite her hostility, Truman treated her with kindness and respect until the day she died. How do we maintain that level of character when dealing with people who make our lives miserable?

    In this episode, we dig into Psalm 120 and Romans 12 to find the biblical blueprint for dealing with conflict. We discuss the importance of leaving vengeance to God, understanding the root of our anger, and refusing to let the bad behavior of others lower our spiritual standards.

    Key Takeaways

    • Remember God’s Track Record (Psalm 120:1): Before panicking about a current conflict, remember that God has answered you in distress before. Your situation might be hard, but it is not new to God.
    • Name the Problem (Psalm 120:2): You have to identify the deceit or the issue clearly. Sometimes, doing the emotional legwork to find the root cause reveals if the problem is truly them, or if it is actually within us.
    • Leave the Vengeance to God (Psalm 120:3-4): It is natural to want justice, but we are not equipped to mete it out correctly. Like adding salt to mashed potatoes, only God knows the exact, perfect amount of judgment required.
    • Accept the World is Broken (Psalm 120:5-6): We often ask, "Why me?" sometimes the only answer is that we live in a fallen world. This world is not meant to be a comfortable commune; it is a refining fire meant to prepare us for the next life.
    • Don’t Lower Your Standards (Psalm 120:7): When the world speaks war, you must speak peace. This isn’t about being a pushover; it is about not letting evil overcome you. If you return hate for hate, the world has successfully controlled you.

    Scripture References (ESV)

    • Romans 12:9-21: "Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all."
    • Psalm 120: "In my distress I called to the Lord, and he answered me. Deliver me, O Lord, from lying lips, from a deceitful tongue."
    • Romans 8:29: "For those whom he foreknew he also predestined to be conformed to the image of his Son..."
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    23 m
  • One More Night With The Frogs (From our 12-7-25 Worship)
    Dec 19 2025

    Watch the video version here: https://youtu.be/y25gCnePW3Q

    Title: One More Night with the Frogs (Getting Unstuck)

    Main Text: Exodus 8:1–15

    I. Introduction: The Danger of Ignoring Signs

    • The Mount St. Helens Illustration (May 18, 1980)

      • The mountain gave warning signs (swelling, heat) long before it blew.

      • Harry Truman (The Lodge Owner): Despite warnings, he refused to evacuate his home at Spirit Lake.

      • The Result: He perished under 150 feet of ash and debris because he refused to move.

    • The Spiritual Application

      • People make decisions every day that are spiritually reckless.

      • Every person is teetering on the edge of eternity (Heaven or Hell).

      • The difference in destination is determined by the decisions we make to move or stay put.

    II. The Warning: We Are Not Without Notice

    • Scripture: Exodus 8:1–2

    • The Context:

      • God told Pharaoh exactly what would happen: "If you refuse to let them go, behold I will plague all your country with frogs."

      • The arrival of the frogs should not have been a shock; it was a promised consequence.

    • Application:

      • We live in a world of warning labels (some silly, some serious).

      • God has given us clear warnings through His Word (the Bible).

      • We often get "stuck" because we ignore the warning signs until we fall into the hole.

      • Key Truth: Change cannot happen until we admit we ignored the warning. We must stop blaming others and take responsibility.

    III. The Pride: Making the Problem Worse

    • Scripture: Exodus 8:5–7

    • The Magicians' Response:

      • Instead of removing the frogs, the magicians used their secret arts to bring more frogs upon the land.

      • Reference: This follows the pattern of Exodus 7 (turning staffs into snakes), though eventually, they fail to replicate God's power (referenced Exodus 8:18 regarding the gnats).

    • The "Run the Wheels Off" Mentality:

      • Human nature dictates that when we mess up a little, we might as well mess up a lot (e.g., cheating on a diet or relapsing in addiction).

      • Pharaoh’s magicians tried to disprove God rather than help the situation.

    • Key Quote: "Circumstances can make you a victim, but only pride can keep you one."

      • Fighting against God is a losing battle; you cannot outsmart Him.

    IV. The Procrastination: Choosing "Tomorrow"

    • Scripture: Exodus 8:8–10

    • The Absurd Exchange:

      • Pharaoh asks Moses to plead with the Lord to remove the frogs.

      • Moses asks, "When?"

      • Pharaoh answers, "Tomorrow."

    • The Logic of Being Stuck:

      • Why spend one more night with frogs in your bed?

      • We often choose to stay in our mess because it is familiar (The "warm poopy diaper" analogy).

      • We want to hang on to a shred of control.

    • The Turning Point:

      • There is a difference between "I want it fixed" and "I want to fix it."

      • Scripture: Luke 15 (The Prodigal Son). The change happened when he "came to himself" in the pig pen.

      • The hardest step is always the first one—moving from the unknown into action.

    V. Conclusion: The Danger of Relief

    • Scripture: Exodus 8:12–15

    • The Outcome:

      • God did exactly what Moses asked; the frogs died and were gathered into stinking heaps.

      • However, when Pharaoh saw there was a "respite" (relief), he hardened his heart again.

    • Final Challenge:

      • Don’t be like Pharaoh. Don't wait for "tomorrow" to deal with your spiritual condition.

      • God is capable of bringing better things, but we must be willing to get unstuck.

      • Consequences may remain (the land still stank), but the heart can be healed.

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    28 m