This Sunday for Palm Sunday, Dr. Brian Thomas lead us through John 12:12–36a in his sermon titled, “The Hour Has Come.”

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The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,

15 “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!”

16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”

20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.

27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.”

We look forward to worshiping with you!

"Peace Under Pressure" | Acts 23:12-35

Hostility toward the gospel is nothing new. In fact, in Acts 23 we find the apostle Paul at the center of a deadly plot—more than forty men have sworn an oath to kill him. Humanly speaking, it looks like Paul’s mission may be coming to an abrupt end.

But Luke wants us to see something deeper. What appears to be a threat to Paul is actually part of God’s plan to move the gospel forward. Just a few verses earlier, the Lord had told Paul that he would testify about Him in Rome. And no conspiracy, no hostility, and no opposition will stop what God has determined to accomplish.

Over the past couple of weeks we’ve been asking: How do Christians respond when the gospel is met with hostility? We’ve seen that we can share our testimony—how Christ transformed our lives. We’ve seen that we can build credibility through humility, forgiveness, and clarity about the heart of the gospel: that Jesus Christ died and rose again for sinners like us.

This Sunday, we’re going to see something even deeper: where our peace under pressure comes from. When circumstances are hostile, confusing, or even frightening, we can still have peace because God is not absent. He is actively at work, and He is firmly in control. He holds us fast.

The Bible reminds us again and again that we only see a small part of what God is doing. Behind the scenes, His purposes are unfolding perfectly. That’s why, after losing nearly everything, Job could say with confidence:

“I know that you can do all things, and that no purpose of yours can be thwarted.” (Job 42:2)

The question for us this morning is simple: Do we believe that? And if we do, how does that truth give us peace—even in the hardest situations?

Looking forward to worshiping with you this Sunday as a church family. Our sermon is called, Peace Under Pressure. Will you join me in praying that God would come and do in our lives something powerful that fills us all with hope, courage, and peace? See you Sunday. Invite a friend

This Sunday, we looked at Acts 22:30-23:11, where the apostle Paul faces intense hostility—yet God uses that very pressure to grow Paul’s character and advance the gospel mission. Scripture reminds us that our trials are not accidents; they are “necessary” moments where God strengthens our faith and shapes our witness.

Just as Paul’s opposition became a surprising doorway for gospel opportunity, our own hardships can become platforms for clarity, credibility, and courage. When we respond to suffering with trust instead of panic, and faith instead of fear, people around us see the power of Christ at work in real time.

Our message this Sunday is called Resistance and Refinement. Let's explore how God uses the struggles we’d never choose to accomplish the purposes we could never imagine—and how our response to hardship can shine the hope of Jesus to a watching world.

Join us each Sunday at 9 or 11AM as we seek our Lord Jesus with you all. Hope you will join us and invite a friend.

Watch the full sermon on our YouTube Channel - Or check out our website at www.waterbrooke.church.

This Sunday we looked at “The Power of Our Testimony.” Every one of us carries a story of how Jesus met us, changed us, and is still changing us—and those stories matter more than we often realize.

In Acts 21:27–22:29, Paul stands before a crowd that is anything but friendly. They’re angry, suspicious, convinced he’s corrupting true worship. But instead of defending himself or matching their hostility, Paul does something beautifully simple: he tells his story. He remembers what it was like to be just like them—zealous, convinced he was serving God, blind to Jesus. And from that place of understanding, he shares how Christ broke in, opened his eyes, and turned his life around.

Paul’s testimony becomes a bridge. And that’s what our stories can be too. Not all of us have a “Damascus Road” moment, but every follower of Jesus has a story of grace—whether it’s rescue from rebellion or awakening from empty religion. Each story is a living witness to the power of Christ to transform a life.

This Sunday, we’ll watch how Paul uses his testimony to point a hostile crowd to Jesus, and we’ll pray that God would give us courage to do the same—to share our stories so others can hear His story of saving grace.

Join us this Sunday at 9 or 11 AM. I hope you’ll consider inviting a friend or family member who needs to hear the hope we have in Christ.

Find out more at www.waterbrooke.church

This Sunday, we stepped into Acts 21:17–26, a passage that beautifully shows Paul navigating the tension between gospel clarity and cultural difference. It raises an important question for every believer: How do we hold fast to the uniqueness of the gospel while celebrating the beauty of the diverse peoples Christ redeems?

Scripture gives us a breathtaking picture of this. In Revelation 21, John sees the nations bringing their glory into the New Jerusalem—their redeemed beauty, their distinct cultures, all gathered around the Lamb. And in Revelation 5, heaven erupts in praise because Jesus has ransomed people from every tribe, language, and nation and made them one kingdom.

That’s our future: a redeemed, diverse family joyfully united in worship. And that vision shapes how we live now. Christ didn’t come to create a single, uniform culture—He came to redeem people in all their God‑given distinctiveness.

This is exactly the challenge and the joy we see in Acts: holding out the gospel with clarity while honoring the cultures of those Christ is calling to Himself. In a world full of confusion and division, we need this vision more than ever.

I’m looking forward fixing our eyes on Jesus together each Sunday at 9 &11AM. Hope you can come and will invite others to worship our Savior and King together.

"The Wise Warnings of the Holy Spirit" | Acts 21:1-16

In our study of the book of Acts this week, the apostle Paul is getting closer and closer to Jerusalem. His days as a free minister of the gospel will soon come to an end. Before long, Paul will be calling himself a prisoner of Christ Jesus.

In Acts 21:1-16, we are told repeatedly that the Holy Spirit is warning the people that if Paul goes to Jerusalem, he will be imprisoned for the gospel. Paul’s friends plead with him not to go. Yet, Paul is resolved to go to Jerusalem even though he knows that he will be arrested. What is the point of the warnings of the Holy Spirit if they aren’t to protect Paul from being arrested?

As we study God’s Word this week, we will see that warnings are not always meant to keep us from suffering. Rather, warnings prepare to suffer in ways that honor God and advance the gospel. This is helpful to us when we read warning passages in the Bible. What do we do with the warnings of the Holy Spirit? Thank God the Holy Spirit warns us of the dangers of following Jesus faithfully so that we will keep following faithfully. He does so to equip us to follow with hope and encouragement.

As we study The Wise Warnings of the Holy Spirit. Let’s pray that the end result would be that each of us would have a stronger and clearer resolve to take up our cross and follow Jesus. Looking forward to worshipping King Jesus with you all. Invite your friends.

This Sunday, we dove into one of the apostle Paul’s most heartfelt moments in Acts 20:17-38. Paul gathers his dear friends from Ephesus for one last, powerful lesson at a turning point in his journey—from traveling evangelist to ambassador in chains. Paul is being sent by God into the heart of Jerusalem and ultimately, the Roman Empire. The only way that’s possible is as a prisoner for the gospel. For his friends, this is a troubling time, but for Paul, it’s a divine calling. He encourages them by showing that he doesn’t view his life as something to preserve and to protect. He is to be poured out on the altar for Jesus.

Our sermon is titled, The Freedom of an Expendable Life. Ask yourself: Am I more focused on preserving my life, or pouring it out for God? Are we investing more emotional energy in securing our future, or in becoming living sacrifices? Much of our anxiety comes from trying to save ourselves when our true eternal safety is already secure in Christ. Jesus didn’t hold on to His life—He gave it freely for us, so we can joyfully follow His example for the sake of others.

Let’s pray that we might learn the joy and freedom of having an expendable life. Looking forward to worshiping each Sunday. Come and be encouraged and bring a friend!

Need Prayer? Go to www.waterbrooke.church

Tim Keller once said a true friend is someone who “lets you in” and doesn’t “let you down.”

As we continue our journey through Acts, we see just how much the apostle Paul depended on friends who were willing to stand with him when following Jesus became dangerous. In Acts 20:1–16, a real assassination plot forces Paul to change his plans—but what stands out is not fear, it’s faithfulness.

Friends step up. They stay close. They share the risk. Our sermon this week, “Friends That Stick,” reminds us that we all need relationships that hold fast when life gets messy—and in Christ, we are called to be those kinds of friends for one another.

Acts shows us a diverse people united in one mission, bearing the load together for the sake of the gospel. J

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