In Exodus 4, we read a passage that is widely agreed to be the most confusing and hardest to interpret sections in all of Scripture.

Moses is commissioned by God.. and then, IMMEDIATELY, God seeks to kill him.

Zipporah, Moses's wife, somehow knows that MOSES is going to die because their SON is uncircumcised. She jumps into action and has him circumcised, quickly touching Moses's feet with the foreskin....what now?

She then says, angrily if you believe most commentaries, that Moses is a "bridegroom of blood" to her. Sounds terrifying. Makes no sense.

What is going on in this section?

In this episode we examine one theory that, I believe, makes the most sense of all the information we're given, holds great explanatory power, and integrates New Testament themes that we all readily accept as signatures of God working.

An episode about circumcision. What could go wrong?

Email: truthbetoldbiblepodcast@gmail.com

YouTube: https://www.youtube.com/@TruthBeToldYouTube

Logo: Matt Hernandez

Music: Acoustic Indie Folk Years By MarkJuly

This week, we’re diving into one of the most profound, and controversial, aspects of Catholic theology: Transubstantiation.

What does it mean when Catholics say the bread and wine truly become the body and blood of Jesus? And why do so many reported Eucharistic miracles (wafers turning red or even resembling human heart tissue) raise as many questions as they answer?

From the 8th-century miracle in Lanciano, Italy, to modern cases in Buenos Aires, Poland, and Mexico, we’ll explore the claims, the science, and the symbolism behind these phenomena.

Why do miraculous wafers sometimes show physical changes while the wine seems untouched? Why is the blood type often AB? And why haven’t these events been studied in fully transparent, peer-reviewed ways?

I’ll also ask questions every Catholic thinker should consider: Do the physical properties of the bread and wine really need to change? How do we reconcile miracles with faith and scientific scrutiny? And why interpret Jesus’ words literally when He often spoke in metaphor?

Whether you’re Catholic, Christian from another tradition, or simply curious, this episode invites respectful reflection, challenging questions, and thoughtful conversation about faith, science, and the mysteries of the Eucharist.

Email: truthbetoldbiblepodcast@gmail.com

YouTube: https://www.youtube.com/@TruthBeToldYouTube

Logo: Matt Hernandez

Music: Acoustic Indie Folk Years By MarkJuly

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This week’s episode dives into one of the most chaotic, confusing, and, honestly, unsettling books in Scripture: Judges.

If you’ve followed this channel for a while, you know I love exploring typology; the patterns and echoes that point us to Jesus throughout the Bible. Once you start seeing them, it’s almost impossible to stop. They’re often beautiful, clear, and deeply compelling.

But Judges? Judges feels… different.

When you look for Jesus in Judges, you do find Him, but not in the clean, obvious ways we might expect. Instead, the typology feels messy, tangled, and even contradictory. The moments where certain figures look the MOST like Christ are often the very same moments they look the LEAST like Him.

-Samson stretches out his arms in death to deliver Israel—but seems more resigned to his death than nobly willing.

-Abimelech carries wood on his shoulders—but not to save, only to destroy.

-Sisera, a tool of God’s judgment, thirsts and is betrayed before his death—but is an enemy of God’s people and is crushed in the head which resonates more with “seed of the serpent” prophecy than anything Messianic.

So what are we supposed to do with that?

In this episode, I explore a theory that changed the way I read Judges: what if these figures aren’t just pointing to Christ—but also to sin itself?

Scripture tells us that Jesus, who knew no sin, became sin for us. At the cross, we don’t just see the love and mercy of God, we also see the full weight and ugliness of human sin laid bare. What if that’s the key to understanding Judges?

What if these broken “saviors” are intentionally written to reflect both:

→ the seed of the woman and the seed of the serpent

→ judgment and mercy

→ a shadow of Christ and a mirror of our sin

When Abimelech is crushed, Sisera is pierced, and Samson brings the temple down, we see echoes of the serpent’s defeat. But in the same breath, we also see pride, vengeance, betrayal, and failure.

It’s not clean typology.

It’s cruciform typology.

And maybe that’s the point.

Because at the cross, the clearest picture of God’s glory is also the clearest picture of our sin.

If Judges has ever confused you or even made you uncomfortable, this episode is for you.

Let’s wrestle with the tension together.

Email: truthbetoldbiblepodcast@gmail.com

YouTube: https://www.youtube.com/@TruthBeToldYouTube

Logo: Matt Hernandez

Music: Acoustic Indie Folk Years By MarkJuly

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