In today’s Salem Witch Trials Daily episode, we discuss February 27, 1692, when Ann Putnam Jr. reported that Sarah Good’s specter tortured her and tried to force her to sign the Devil’s book, marking the first such accusation in the Salem crisis. We place this idea in its long theological context and explain how Puritans viewed the book as a set of diabolical contracts, even as descriptions of it varied during the trials. We also touch on Elizabeth Hubbard’s claims that Sarah Good and Sarah Osborne tormented her, including a frightening wolf incident later referenced during Tituba’s questioning. Finally, we preview how the Devil’s book concept escalated rapidly after Tituba’s March 1 confession, including her testimony that nine names were already in the book.

00:00 Welcome and Date

00:16 Devil’s Book Origins

00:59 First Salem Accusation

01:49 What the Book Meant

02:22 Hubbard and the Wolf

03:22 Tituba’s Confession

03:38 Conspiracy Expands

Sign the petition to exonerate Massachusetts witch trial victims: https://change.org/witchtrials

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The Thing About Witch Hunts / About Salem YouTube channel: https://www.youtube.com/channel/UCliis4vjMIUgg3wcA0pXeYQ/

⁠Salem Witch Trials Daily Hub: https://aboutsalem.com/salem-witch-trials-daily/⁠

Salem Witch Trials Daily Course Week 7: Families, Geography, and the Machinery of Accusation, February 9-15, 2026: https://aboutsalem.com/week-7-blog-families-geography-and-the-machinery-of-accusation-february-9-15-2026/

⁠The Thing About Salem: https://aboutsalem.com⁠

⁠The Thing About Witch Hunts: https://aboutwitchhunts.com⁠

⁠Mary Beth Norton, In the Devil’s Snare: The Salem Witchcraft Crisis of 1692: https://bookshop.org/a/90227/9780375706905⁠

Bernard Rosenthal, ed., Records of the Salem Witch-Hunt: https://bookshop.org/a/90227/9781107689619⁠

⁠Emerson W. Baker, A Storm of Witchcraft: The Salem Trials and the American Experience: https://bookshop.org/a/90227/9780190627805⁠

⁠Marilynne K. Roach, The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege: https://bookshop.org/a/90227/9781589791329⁠

Peabody Essex Museum Salem Witch Trials Collection: https://pem.quartexcollections.com/collections/salem-witch-trials-collection

Links

In our February 26, 1692 episode of Salem Witch Trials Daily, we look at the moment the Salem Witch Trials escalated when the first specific accusation of witchcraft was made. We discuss how neighboring ministers and gentlemen visited Samuel Parris at the Salem Village parsonage, witnessed Betty and Abigail’s afflictions, and concluded Satan’s hand was involved while advising caution. We also cover what was learned from Tituba during this visit, including her connection to the witch cake attempt and what she said about learning methods to discover witches. Finally, we follow how the afflicted girls’ finger-pointing began in the Parris household, setting the stage for arrests that would soon follow.

00:00 Late February Recap

00:45 Ministers Visit Parris

01:31 Tituba And The Witch Cake

02:00 First Accusations Begin

02:44 What Happens Next

02:49 Where To Follow

Sign the petition to exonerate Massachusetts witch trial victims

Find My Massachusetts Legislators

The Thing About Witch Hunts / About Salem YouTube channe

⁠Salem Witch Trials Daily Hub

Salem Witch Trials Daily Course Week 7: Families, Geography, and the Machinery of Accusation, February 9-15, 2026

⁠The Thing About Salem

⁠The Thing About Witch Hunts

⁠Mary Beth Norton, In the Devil’s Snare: The Salem Witchcraft Crisis of 1692

Bernard Rosenthal, ed., Records of the Salem Witch-Hunt

⁠Emerson W. Baker, A Storm of Witchcraft: The Salem Trials and the American Experience

⁠Marilynne K. Roach, The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege

Peabody Essex Museum Salem Witch Trials Collection

The Witch Cake That Sparked Salem’s PanicWe revisit the crisis in Reverend Samuel Parris’s Salem Village household in February 1692, when his daughter Betty and niece Abigail Williams suffered violent fits and a doctor declared they were under an “evil hand.” With no natural cure, neighbor Mary Sibley intervened while the Parrises were away, directing Tituba and John Indian to make a traditional witch cake using rye flour and the girls’ urine, then feed it to the family dog as a form of sympathetic counter-magic. We discuss the folk beliefs behind this practice and why it failed to help the girls, who soon began naming alleged tormenters. We also cover Parris’s furious reaction and his condemnation of using folk magic as sinful in the Puritan worldview.00:00 Fits in Salem Village00:35 Witch Cake Countermagic01:16 How the Cake Was Supposed to Work01:54 Accusations Ignite02:07 Parris Condemns Folk MagicLinks

Sign the petition to exonerate

Find My Massachusetts Legislators

The Thing About Witch Hunts / About Salem YouTube channel

⁠Salem Witch Trials Daily Hub

Salem Witch Trials Daily Course Week 7: Families, Geography, and the Machinery of Accusation, February 9-15, 2026

⁠The Thing About Salem

⁠The Thing About Witch Hunts