Most people believe in moral facts – that is, there's something about torturing and murdering innocent people that makes it wrong, which goes beyond just a feeling. Yet it's hard to locate morality anywhere in the natural world. For this reason, many have understood God to be the source and arbiter of moral truth. But can morality depend on divine decree – or would that make goodness a matter of celestial whim?

In this episode, we'll be discussing the nature of moral obligation with Paul Taylor, doctoral candidate in philosophy at the University of Liverpool. There, as a university teacher, he specialises in ethics, political philosophy, and – our topic for today – philosophy of religion. As the recipient of the Robbins Rotblat Scholarship, Paul's research examines one of the oldest and most perplexing questions in moral philosophy – first posed by Plato over two thousand years ago: does God decide what is moral, or merely report moral facts?

In search of the best answer, we've been diving into Paul's unpublished work – pieces that ask not just the big meta-ethical questions, but the practical ones: what are we obliged to do, and why are we obliged to do it. As we'll discover, Taylor's work – and contemporary discussion on the Euthyphro dilemma – pushes us to think again about where morality comes from and whether we, and even God, must answer to it.

Most people believe in moral facts – that is, there's something about torturing and murdering innocent people that makes it wrong, which goes beyond just a feeling. Yet it's hard to locate morality anywhere in the natural world. For this reason, many have understood God to be the source and arbiter of moral truth. But can morality depend on divine decree – or would that make goodness a matter of celestial whim?

In this episode, we'll be discussing the nature of moral obligation with Paul Taylor, doctoral candidate in philosophy at the University of Liverpool. There, as a university teacher, he specialises in ethics, political philosophy, and – our topic for today – philosophy of religion. As the recipient of the Robbins Rotblat Scholarship, Paul's research examines one of the oldest and most perplexing questions in moral philosophy – first posed by Plato over two thousand years ago: does God decide what is moral, or merely report moral facts?

In search of the best answer, we've been diving into Paul's unpublished work – pieces that ask not just the big meta-ethical questions, but the practical ones: what are we obliged to do, and why are we obliged to do it. As we'll discover, Taylor's work – and contemporary discussion on the Euthyphro dilemma – pushes us to think again about where morality comes from and whether we, and even God, must answer to it.

Links

Paul Taylor, University of Liverpool

Across the world, belief in God continues to be widespread and, among philosophers, has long been considered one solution to the problems of the world's origin, fine-tuned nature, and purpose. However, in the West, very few people have considered alternative concepts of God credible. That, though, may be beginning to change. One such alternative – pantheism – tells us that the universe and God are one and the same thing. It challenges conventional ideas about divine agency and the coherence of traditional theism, and invites us to reconsider what we mean when we speak of 'God'.

To explore God's nature, in this special episode, I'll be joined by two guests: Tim Mawson and Asha Lancaster-Thomas. Dr Mawson is Edgar Jones Fellow and Tutor in Philosophy at St Peter's College, University of Oxford. He has published five books and over fifty papers in the philosophy of religion. Dr Lancaster-Thomas is Teacher of Philosophy at Atlanta Classical Academy, USA, and has published widely on the philosophy of religion – most recently exploring alternative concepts of God, including the one we'll be debating today.

Tim Mawson will be arguing in favour of traditional theism – the view that God and the world are not identical. Asha Lancaster-Thomas will be defending pantheism – the view that they are. What are the implications of identifying God with the universe? Can such a view still provide the kind of moral and metaphysical grounding traditionally associated with belief in a transcendent creator? Or – by dragging God down from the heaven's – do we diminish the divine and its explanatory power?

This episode is generously supported by The John Templeton Foundation, through The Panpsychism and Pan(en)theism Project (62683).

Links

Asha Lancaster-Thomas (PhilPapers, website)

Tim Mawson (Oxford University, website)

The Panpsychism and Pan(en)theism Project (website)