The End of Tourism By cover art

The End of Tourism

By: Chris Christou
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  • Summary

  • Welcome to the End of Tourism, a podcast about wanderlust, exile, and radical hospitality. For some, tourism can entail learning, freedom, and financial survival. For others, it means the loss of culture, land, and lineage. Our conversations explore the unauthorized histories and consequences of modern travel. They are dispatches from the resistance. Hosted by Chris Christou.

    chrischristou.substack.com
    Chris Christou
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Episodes
  • S5 #5 | Fortress Conservation in the Congo w/ Martin Lena & Linda Poppe (Survival International)

    S5 #5 | Fortress Conservation in the Congo w/ Martin Lena & Linda Poppe (Survival International)
    Apr 26 2024
    On this episode, my guests are Martin Lena and Linda Poppe of Survival International. They join me to discuss “fortress conservation” in the Congo, the issues facing Kahuzi-Biega National Park, and the recent victories of Survival International there. Linda is a political scientist and director of the Berlin office of Survival International, the global movement for Indigenous peoples' rights. She is also part of Survival’s campaign to Decolonize Conservation, which supports Indigenous peoples, who continue to suffer land theft and human rights abuses in the name of conservation.Martin is an advocacy officer for Survival International. He primarily works on Survival’s campaign to Decolonize Conservation and has collected testimonies directly from communities facing violations of their rights in the name of conservation. Show Notes:What Conservation Looks like in the Democratic Republic of the CongoThe Evictions of the BatwaSafari Tourism in DRC ConflictThe Militarization of Conservation in Kahuzi-Biega National ParkLand Guards vs Land GuardiansOrganizing Victory! Scrapping French Involvement in Kahuze-BiegaThe German Government Continues to Fund the ParkSolidarity: How to Respond / Act in ConcertHomework:Survival International: French government scraps funding plan for Kahuzi-Biega National Park, citing human rights concernsSurvival International Decolonize Conservation CampaignBalancing Act: The Imperative of Social and Ecological Justice in Kahuzi-BiegaTranscript:Chris: [00:00:00] Welcome to the End of Tourism Podcast, Martin and Linda. I'd love it if I could start by asking you two to explain to our listeners where you two find yourselves today and what the world looks like there for you. Linda: Well, hi everyone. My name is Linda. I work for Survival International and I'm in Berlin. I'm at home, actually, and I look forward to talking to you and chatting with you.It's dark outside already, but, well, that's, I guess, the time of the year. Martin: And I'm based in Paris, also at home, but I work at Survival's French office. And how does the world feel right now? It feels a bit too warm for October, but other than that. Chris: Well, thank you both for for joining me today. I'd like to begin by reminiscing on the season three interview that I had with your colleague Fiore Longo, entitled "Decolonizing Conservation in Africa and Beyond."And in that interview, we discussed the history [00:01:00] of conservation as colonization in the context of Tanzania and the national parks that were built there and the indigenous lands that were stolen in order to do so. I'm curious if you two could offer a bit of background for our listeners in terms of the history of conservation in the Democratic Republic of the Congo and especially in regards to the Batwa people and the Kahuzi Biega National Park.Linda: We were quite you know, astonished of the colonial history that, we find in the park where we're here to discuss today. Well, the Congo, obviously, you know, was a colony. And I think in this context, we also need to look at the conservation that is happening in the DRC today.And a lot of the things that you have discussed with our colleague, feel very true for the DRC as well. And the, the park that we're going to look at today, I think it's probably [00:02:00] also the best example to start to explain a little bit what conservation looks like in DRC. It's an older park, so it was created a longer time ago, and it was always regarded as something that is there to protect precious nature for people to look at and not for people to go and live in.And this is exactly what the problem is today, which we see continues, that the people that used to live on this land are being pushed outside violently, separated from the land which they call home, which is everything for them, the supermarket, the church, the school, just in the name of conserving supposed nature.And unfortunately, this is something that we see all over the DRC and different protected areas that exist there, that we still follow this colonial idea of mostly European [00:03:00] conservationists in history and also currently that claim that they're protecting nature, often in tandem with international conservation NGOs.In the park we look at today, it's the Wildlife Conservation Society, and they're, yeah, trying to get rid of the original inhabitants that have guarded these spaces for such a long time. Martin: To build on that, in our campaign to decolonize conservation and survival, we often say that fortress conservation has deep colonial roots and you can definitely see that with the the actual history of the of Kahuzi Biega National Park because it started as a reserve that was created by the Belgian colonial government in 1937 and It was transformed into a national park after independence.So in the 70s, but it was still designated as such following the lobbying of a Belgian conservationist. So it's really the continuation the Western and the...
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    51 mins
  • S5 #4 | Hillwalking & Homecoming in the Highlands w/ Christos Galanis

    S5 #4 | Hillwalking & Homecoming in the Highlands w/ Christos Galanis
    Mar 28 2024
    On this episode, my guest is , a friend and scholar who recently completed his PhD in Cultural Geography from The University of Edinburgh where his research centered on themes of displacement and memorial walking practices in the Highlands of Scotland. A child of Greek political refugees on both sides of his family, Christos' work looks at ways in which ceremony and ritual might afford us the capacity to integrate disconnection from place and ancestry. Further, his research into pre-modern Gaelic Highland culture reveals animistic relationship with mountains which disrupt easy definitions of colonialism and indigeneity.Show Notes:Summoning and Summiting a DoctorateThe British Empire & EverestThe Three Roots of FreedomHillwalkers and HomecomingThe Consequences of Staying and LeavingThe Romans Make a Desert and Call it PeaceFarming EmptinessLandscapes as MediumsRitualized Acts of WalkingHomework:Christos Galanis’ Official WebsiteTranscript:Chris: [00:00:00] Welcome, Christos, to the End of Tourism podcast. Christos: Thank you, Chris. Chris: Thank you for joining me today. Would you be willing to let us know where you're dialing in from today? Christos: Yeah, I'm calling in from home, which at the moment is Santa Fe, New Mexico in the United States. Yeah, I moved out here for my master's in 2010 and fell in love with it, and and then returned two years ago.So it's actually a place that does remind me of the Mediterranean and Greece, even though there's no water, but the kind of mountain desert. So there's a familiarity somehow in my body. Chris: Sounds beautiful. Well I'm delighted to speak with you today about your PhD dissertation entitled "A Mountain Threnody: Hill Walking and Homecoming in the Scottish Highlands." And I know you're working on the finishing touches of the dissertation, but I'd like to pronounce a dear congratulations on that huge feat. I imagine after a decade of research and [00:01:00] writing, that you can finally share this gift, at least for now, in this manner, in terms of our conversation together.Christos: Thank you. It was probably the hardest thing I've done in my life in terms of a project. Yeah. Nine years.Chris: And so, you and I met at Stephen Jenkinson's Orphan Wisdom School many years ago. But beyond that from what I understand that you were born and raised in Toronto and Scarborough to Greek immigrants, traveled often to see family in Greece and also traveled widely yourself, and of course now living in New Mexico for some time. I'm curious why focus on Scotland for your thesis? Christos: It was the last place I thought I would be going to. Didn't have a connection there. So I did my master's down here in Albuquerque at UNM and was actually doing a lot of work on the border with Mexico and kind of Southwest Spanish history.I actually thought I was going to go to UC San Diego, partly because of the weather and had some connections [00:02:00] there. And two things happened. One was that you have to write your GRE, whatever the standardized test is you need to do for grad school here in the US, you don't have to do in the UK. So that appealed to me.And it's also, there's no coursework in the UK. So you just, from day one, you're just doing your own research project. And then I wanted to actually work with what Was and probably still is my favorite academic writer is Tim Ingold, who was based in Aberdeen up in the north of Scotland and is kind of that thing where I was like, "well if I'm gonna do a PhD What if I just literally worked with like the most amazing academic I can imagine working with" and so I contacted him. He was open to meeting and possibly working together and so I was gonna fly to Scotland.I was actually spending the winter in Thailand at the time, so I was like, if I'm gonna go all the way to Scotland, maybe I should check out a couple more universities. So, I looked at St. Andrews, which is a little bit north of Edinburgh, and then Edinburgh, then visited all [00:03:00] three schools, and actually just really fell in love with Edinburgh, and then in the end got full funding from them. And that took me to Scotland. And I didn't know what was in store for me. I didn't even follow through on my original research project, which had nothing to do with Scotland. The sites that I was actually proposed to work with was on the Dine reservation out here in Arizona. There's a tradition, long tradition of sheep herding and there's a lot of, some friends of mine have a volunteer program where volunteers go and help the Diné elders and herd their sheep for them and what's happening is they're trying to hold on to their land and Peabody Coal, a coal mining company, has been trying to take the land forever and so by keeping on herding sheep, it allows them to stay there.So I was actually kind of looking at walking as forms of resistance and at that time, most undocumented migrants trying to enter Europe were walking from Turkey through Macedonia. So I was actually ...
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    1 hr and 3 mins
  • S5 #3 | We Are Not Americans w/ Healani Sonoda-Pale (Ka Lahui Hawai'i)

    S5 #3 | We Are Not Americans w/ Healani Sonoda-Pale (Ka Lahui Hawai'i)
    Mar 5 2024
    My guest on this episode is Healani Sonoda-Pale, a Kanaka Maoli Human Rights advocate for Self-Determination and a Water Protector who has been organizing at the intersection of the indigenous struggle for liberation and environmental protection in Hawai'i. She is a member of the Red Hill Community Representation Initiative and the spokesperson of the Ka Lahui Hawaii Political Action Committee. Healani was born and raised on the island of O'ahu where she resides with her family.Show Notes:The Beauty of the Pandemic Shutdown in Hawai’iThe Fallout of the Lahaina Fires in West MauiNo ControlsManufacturing the AuthenticReopening for Tourism in the Midst of CatastropheLocal Schism: Those in Favour and Those AgainstThe Tourism at the Heart of the Housing CrisisKa Lahui Hawai'i Political Action CommitteeThe Water Crisis in OahuDecolonizing Tourism is an OxymoronSolidarity with Kanaka MaoliHomework:Healani Sonoda-Pale InstagramKa Lahui Hawai’i | TwitterOahu Water Protectors | Red Hill Community Representation InitiativeTranscript:Chris: [00:00:00] In the first season of the podcast I spoke to Hokulani Aikau and Vernadette Gonzalez about the attempts to decolonize tourism in the Hawaiian islands. And following that Kaleo Patterson. Who offered a deeper historical and cultural background into the ongoing us occupation of Hawaii. The military industrial tourism complex, and some of the traditional forms of hospitality that Hawaiians have engaged in. Since then, and especially because of the wildfires that spread through west Maui this past summer. Listeners have asked again and again, to return to the islands, to host the voices of those. They're now struggling with another catastrophe. Who are offering resilience and resistance. In the face of these enduring consequences. And as such, I welcome.Healani Sonoda-Pale to the pod. Thank you for joining me today, Healani.Healani: It's my pleasure to be joining this podcast and to help [00:01:00] spread the message about tourism in Hawai'i. Chris: Healani, could you do us the favor of elaborating a bit on where you're speaking from today and how the world looks like for you?Healani: Okay. So I'm a Kanaka Maoli woman, born and raised in Hawai'i on the island of O'ahu. I have been in the Hawaiian movement for liberation and self determination for nearly 30 years. I am a student of Dr. Haunani-Kay Trask, and I am on the front lines of many, many issues. The issues that we face today are, many of them are a consequence of tourism.The desecration of cultural sites. The degradation of our beautiful beaches pollution, traffic, overcrowding, the high cost of living in Hawai'i, the extremely high cost of housing in Hawai'i. These are all because of tourism. This is happening to Hawai'i. [00:02:00] As a result, direct result of the tourist industry, which Hawaii relies on.And in Hawaii, we have two businesses. We have the military industrial complex and the tourist industry. Those are the two worst industries to rely on, number one. And they are the most exploitive and extractive industries to have. They do not enhance our way of life here on, on these islands in Hawaii.They do the opposite. They have brought many of us to the brink where we are now, most of us living paycheck to paycheck. The average cost of a house in Hawaii is a million dollars.I believe Honolulu is the number one or at least the top three most expensive cities in the United States to live in. So tourism is a plague in Hawaii. It is a plague upon this place and it has caused us to [00:03:00] struggle on a daily basis, not just financially and not just socially, mentally as well. Having to deal with tourists on a daily basis in Hawaii is frustrating, so that's kind of like the space I'm coming from. I am involved with the water issue, protecting our water, which is now something that is a huge issue. I'm very much involved in the Red Hill issue. I'm involved with protecting Iwi Kūpuna, which is our traditional Hawaiian burials. I'm involved with the repatriation of our land. Again, another big issue. It never ends because the, the economic, social pressure to take and take and take until there's nothing left is relentless. So that's the space we're coming from. So you talked about COVID, right? You started this podcast in the beginning of COVID and COVID was an eye opener for a lot of people in Hawai'i. When COVID happened, [00:04:00] the state of Hawai'i shut down and tourists weren't allowed here during our shutdown.I believe it was like a year and a half. It was beautiful. Even though we were living in the middle of a pandemic, our beaches were empty. There were no lines at the stores. There was no traffic. Even the air we breathed seemed cleaner. The water we swam in, in the ocean, didn't have this sliminess on it, from tourists with suntan lotion swimming in it all day, right?So the fish came back. Even the plants and the land was happy. I mean, it was a beautiful time. Even though it was sad ...
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    45 mins
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