Chapter 12 of the Book of Vayikra deals with the sacrifice of the woman who has given birth.

When we think of the Holocaust, we can only be silent.

We are incapacitated emotionally, morally, theologically. At times it seems that the countless museums and memorials, the ceremonies and journeys, the songs and the prayers, are but a desperate attempt to break free from the paralysis that grips us in its shadow.

The Torah, too, knows such a moment when children are consumed by fire, and their surviving family is left with nothing but silence.

The opening scene of Parashat Shemini is both brief and dramatic. It depicts the final day of the dedication of the mishkan (tabernacle)—the very day on which Nadav and Avihu die.

The stories transmitted in the Talmud and midrash present contemporary readers with a rich and delightful entry point into the Rabbinic worldview and mindset, offering moral insights and memorable lessons. At the book launch for How to Read a Talmudic Story, Dr. Jeffrey L. Rubenstein and R. Aviva Richman explore how these narratives illuminate rabbinic values, struggles, and creativity. Together, they consider not only how to read these stories, but what they continue to teach us today. Recorded in March 2026.

Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/TalmudicStoryBookTalk2026RichmanRubenstein.pdf

Midrash Vayikra Rabbah offers an extensive homily on the shelamim (peace or well-being offering) based on the linguistic affinity between the Hebrew words shelamim, sheleimut (wholeness), and shalom (peace). By examining both the technical details of how the offering was brought and the linguistic potential inherent in its name, the midrash transforms a discussion of ancient ritual into an exploration of the very nature of peace.

The exodus is nothing less than the "orienting event" of Jewish life. But Exodus memory also has another, much more painful side: amidst suffering and devastation, Jews remember the exodus and wonder why, if God redeemed us then, God does not do so now. In this lecture, R. Shai explores the double-edge of memory: exploring how it can sustain us in hope and how, sometimes, it can deepen our despair.

This lecture was delivered in memory of Jerome L. Stern z"l in March 2026.

Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/SternPesahLecture2026HeldLivingWithoutExodus.pdf

The Book of Leviticus, Vayikra, begins: “God called (ויקרא) to Moshe and spoke to him from the Tent of Meeting, saying” (Leviticus 1:1). Why does God begin with a call? What is the essence and context of this kind of summoning?

What is the value and beauty of Tanakh? And how are biblical texts aware of, and in conversation with one another? In this class, Rabbi David Kasher investigates the Tanakh's conception of Kingship as it is first formulated in the Torah and then recalled and reconsidered by the prophets and kings. Recorded at the Tanakh Intensive 2026.

Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/TI2026KasherReadingTanakh.pdf