Nilo Tabrizy is an investigative reporter at The Washington Post. She works for the Visual Forensics team, where she covers Iran using open-source methods. Previously, she was a video journalist at the New York Times, covering Iran, race and policing, abortion access, and more. She is an Emmy nominee and the 2022 winner of the Front Page Award for Online Investigative Reporting. Nilo received her MS in Journalism from Columbia University and her BA in Political Science and French from the University of British Columbia.

Today I am deeply honored to speak with journalist Fatemeh Jamalpour about her book, For the Sun After Long Nights, which she wrote with fellow journalist Nilo Tabrizy. In September 2022, the world learned of the murder of a young Kurdish woman in Iran, Mahsa Jina Amini. Her death, while a captive of the Iranian state, sparked the Woman, Life, Freedom protests. Fatemeh and Nilo’s book frames those protests in the deep tradition of Iranian women leading political movements for rights and freedom, that date back at least a century. They also provide incredibly detailed and moving accounts of the everyday lives of people in Iran who are part of a collective movement under the most oppressive and violent conditions imaginable. Fatemeh talks about the significance of the many ethnic minorities in Iran, the unique role of Gen Z in the protests, and the many ways that women’s bodies have become a powerful weapon on the fight for collective freedom, in places as diverse as prisons and illegal music concerts. Clearing up myths and lies about Iran and the resistance, this is an especially important episode of Speaking Out of Place.

Fatemeh Jamalpour is a feminist journalist banned from working in Iran by the Ministry of Intelligence. Jamalpour has worked as a freelance reporter for outlets such as The Sunday Times, The Paris Review and the Los Angeles Times, and has also held positions at BBC World News in London and Shargh newspaper in Tehran. She has two master's degrees in journalism and communication from Northwestern University and Allameh Tabatabaei University in Tehran and was a 2024-25 Knight-Wallace Fellow at the University of Michigan.

Today I am both excited and frightened to talk with Tamara Kneese and Xiaowei Wang, two individuals whose research, writing, and activism has for years insisted on the materiality of the technologies that have brought us things like artificial intelligence, the Cloud, data centers, and digital agriculture. They explain why and how these technologies clothe themselves in ethereal garb and notions of a frictionless, beneficent capitalism while diverting attention from the vast natural and human resources they plunder to make a profit, and colonize more and more land, water, and minerals. We move from corrective histories and analyses to case histories that show how these technologies materialize in settler colonial practices, and end decisively on stories of how people are fighting back, and creating alternate software, hardware, and cultural and social practices that offer a window onto a much less violent and dismal world than the one technofascism wants us to be hypnotized by. Here, we set to break that spell.

Tamara Kneese directs Data & Society Research Institute's Climate, Justice, and Technology program and previously led the Algorithmic Impact Methods Lab. Before joining D&S, she was director of developer engagement on the Green Software team at Intel and assistant professor of Media Studies and director of Gender and Sexualities Studies at the University of San Francisco. She is the author of Death Glitch: How Techno-Solutionism Fails Us in This Life and Beyond (Yale University Press, 2023), co-author of Notes Toward a Digital Workers' Inquiry (Common Notions Press, 2025), and the co-editor of The New Death: Mortality and Death Care in the Twenty-First Century (School for Advanced Research/University of New Mexico Press, 2022). Her work has been published in academic journals including Social Text, Social Media + Society, and the International Journal of Communication and in popular outlets such as Wired, The Verge, and The Baffler. Her research has been supported by the Internet Society Foundation, National Science Foundation, Social Sciences and Humanities Research Council, the Mellon Foundation, and the American Council of Learned Societies.

Xiaowei R. Wang is an artist, writer, organizer and coder. They are the author of the book Blockchain Chicken Farm: And Other Stories of Tech In China's Countryside, a 2023 National Book Foundation Science and Literature Award winner. Their multidisciplinary work over the past 15 years sits at the intersection of tech, digital media, art, and environmental justice. Currently, they are a Mancosh Fellow at Northwestern University and one of the stewards of Collective Action School (formerly known as Logic School), an organizing community for tech workers. In 2024 they were a Eyebeam Democracy Machine Fellow, which supported their work with forms of soft data storage and transmission using textiles.

Today I talk with Omar Zahzah about his new book, Terms of Servitude: Zionism, Silicon Valley, and Digital/Settler Colonialism in the Palestinian Liberation Struggle. This is an immensely informative study, which details the convergence of Zionism, Silicon Valley Big Tech, and the US political and governmental elites in what Zahzah calls the hegemonic form of Zionism. He shows how capitalist profit motives and Zionist settler colonialism and ethnic cleansing go hand in hand with attempts to censor, silence, and erase Palestinian voices and the voices of those who act in solidarity with Palestine. Nevertheless, and crucially, Omar fills his book with accounts of how Palestinians have found ways to appropriate, repurpose, and deploy technology in ingenious, creative, and subversive ways that keep the movement alive and growing globally.

Omar Zahzah is a poet, writer, independent journalist, and Assistant Professor of Arab and Muslim Ethnicities and Diasporas (AMED) Studies at San Francisco State University.

Today I talk with Omar Zahzah about his new book, Terms of Servitude: Zionism, Silicon Valley, and Digital/Settler Colonialism in the Palestinian Liberation Struggle. This is an immensely informative study, which details the convergence of Zionism, Silicon Valley Big Tech, and the US political and governmental elites in what Zahzah calls the hegemonic form of Zionism. He shows how capitalist profit motives and Zionist settler colonialism and ethnic cleansing go hand in hand with attempts to censor, silence, and erase Palestinian voices and the voices of those who act in solidarity with Palestine. Nevertheless, and crucially, Omar fills his book with accounts of how Palestinians have found ways to appropriate, repurpose, and deploy technology in ingenious, creative, and subversive ways that keep the movement alive and growing globally.

Omar Zahzah is a poet, writer, independent journalist, and Assistant Professor of Arab and Muslim Ethnicities and Diasporas (AMED) Studies at San Francisco State University.

Today I have the immense honor and privilege to speak with Ellen Schrecker, who has been referred to as “the dean of the anti-anti-Communist historians.” Well known for her classic studies of McCarthyism, today Schrecker explains how much worse Trump’s regime is than what we saw in the 1950s and 60s. A fierce defender of democracy, Ellen explains the central role education plays in creating a public culture and in maintaining democracy. Our conversation takes many paths, including an indictment of Capitalism, of the dominance of economistic thinking and values, of the ways university leaders are bending a knee to Trump. We talk about the value of the humanities, the importance of autonomous forms of education and mutual support such as we saw in the pro-Palestinian encampments, and one of the most remarkable differences between the days of McCarthyism—the phenomenon of mass protests like #NoKingsDay. I know you will treasure this conversation as much as I do.

Ellen Schrecker is an American historian known for her research on McCarthyism, political repression, and American higher education. Among her books are The Right to Learn: Resisting the Right-Wing War on Academic Freedom (2024) edited with Valerie C. Johnson and Jennifer Ruth, (2024) winner 2025 Frederick Ness Book Award. American Association of Colleges and Universities; The Lost Promise: American Universities in the 1960s (2021); Many Are the Crimes: McCarthyism in America (1998); and No Ivory Tower: McCarthyism and the Universities (1986). A retired history professor from Yeshiva University, she is active in the American Association of University Professors and now serves on its Committee A on Academic Freedom and Tenure.

Today I am delighted to talk with Eunsong Kim about her stunning book, The Politics of Collecting: Race & the Aestheticization of Property. It is remarkable in its theoretical conceptualization, argument, and archival work. Kim argues that the beginnings of elite art collection in the United States coincided with the rise of the robber barons and the suppression of the labor movement. She connects this to Taylorism and the idea of scientific management, that further extenuated the rift between the mind and the body, between intellectual activity and labor. Not coincidentally, this distribution of kinds of work created a new distribution of value. In each case, Kim argues, race played a fundamental role. Ranging from the “found” art of Duchamp to the pseudo-Marxist conceptual art of Sierra, Kim eviscerates both pretention and cruelty, and restores the laboring body and what it produces to prominence, along with a truly re-invigorated and capacious sense of the Imagination outside of the constraints of neoliberal aesthetics.

Eunsong Kim is an Associate Professor in the Department of English at Northeastern University. She is the author of gospel of regicide (2017), and with Sung Gi Kim she translated Kim Eon Hee’s poetic text Have You Been Feeling Blue These Days? published in 2019. Her monograph, The Politics of Collecting: Race & the Aestheticization of Property (Duke 2024) materializes the histories of immaterialism by examining the rise of US museums, avant-garde forms, digitization, and neoliberal aesthetics, to consider how race and property become foundational to modern artistic institutions. In 2021 she co-founded offshoot, an arts space for transnational activist conversations.

Today I am deeply honored to spend time with poet, activist, and scholar Jamaica Osorio. Shortly after October 7, 2023, she began to write a series of astonishing poems about the war in Gaza and the genocide. Osorio graces us with readings of some of those poems, and engages in a rich, complex, and deeply moving discussion of what went into their composition. Throughout, we talk about the power of poetry to suspend time and allow us the space to contemplate the impossible. We talk about the nature of not knowing, of the inexpressible, and the ways certain poems can give us the strength, energy, and commitment to persist in working for the liberation of all peoples, even when dwelling in grief.

Dr. Jamaica Heolimeleikalani Osorio is a Kanaka Maoli wahine artist / activist / scholar / storyteller born and raised in Pālolo Valley to parents Jonathan and Mary Osorio. Jamaica earned her PhD in English (Hawaiian literature) in 2018 from the University of Hawaiʻi at Mānoa. Currently, Jamaica is an Associate Professor of Indigenous and Native Hawaiian Politics at the University of Hawaiʻi at Mānoa. In 2020 her poetry and activism were the subject of an award-winning film, This is the Way we Rise which premiered at Sundance Film Festival in 2021. In 2022 she was a lead artist and Co-writer of the revolutionary VR Documentary, On the Morning You Wake (To the end of the world), that premiered at Sundance Film Festival 2022 and won the XR experience Jury award at SXSW 2022. She is a proud past Kaiāpuni student, Ford Dissertation (2017) and Post Doctoral (2022) Fellow, and a graduate of Kamehameha, Stanford University (BA) and New York University (MA). She is the author of the award winning book Remembering our Intimacies: Moʻolelo, Aloha ʻĀina, and Ea which was published in 2021 by The University of Minnesota Press. She believes in the power of aloha ʻāina and collective action to pursue liberatory, decolonial, and abolitionist futures of abundance.