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New Books in World Christianity

New Books in World Christianity

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This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field. Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠ Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠ Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetworkNew Books Network Arte Cristianismo Espiritualidad Historia y Crítica Literaria Ministerio y Evangelismo Mundial
Episodios
  • Scott M. Kenworthy, "The People's Patriarch: Tikhon Bellavin and the Orthodox Church in North America and Revolutionary Russia" (Oxford UP, 2026)

    Scott M. Kenworthy, "The People's Patriarch: Tikhon Bellavin and the Orthodox Church in North America and Revolutionary Russia" (Oxford UP, 2026)
    Apr 6 2026
    On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 h y 23 m
  • Philip Wingeier-Rayo, "John Wesley and the Origins of Methodist Missions" (Abingdon Press, 2025) 

    Philip Wingeier-Rayo, "John Wesley and the Origins of Methodist Missions" (Abingdon Press, 2025) 
    Apr 1 2026
    It is broadly understood that John Wesley was the founder of the Methodist movement that spread around the world in the eighteenth century. He is known for being a missionary in Georgia, his “heart-warming” experience at Aldersgate, field preaching, and the famous quote “the world is my parish.” But this book reveals John Wesley’s ultimate reluctance to send missionaries overseas, with several examples of Wesley’s rejection of world missions and occasions when he thwarted plans, including those of Thomas Coke, the Father of Methodist Missions. John Wesley and the Origins of Methodist Missions (Abingdon Press, 2025) shows how ordinary immigrants, merchants, planters, soldiers, enslaved persons, and former slaves carried Methodism with them to such far-off places. They were not officially commissioned or authorized by Wesley, but rather traveled on their own, motivated by the love of God and neighbor, to share their faith with others. It was only after these Methodist societies were established, and after multiple appeals, that John Wesley and the British Conference agreed to send missionaries to assist. This book offers some reasons for Wesley’s hesitancy to send missionaries overseas and highlights the stories, challenges, and successes of the pioneers who spread Methodism around the world. Byline Host:Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 h y 11 m
  • Hans A. Harmakaputra, "Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging" (Edinburgh UP, 2026)

    Hans A. Harmakaputra, "Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging" (Edinburgh UP, 2026)
    Mar 31 2026
    The post-Reformation era has witnessed a vastly changing landscape in Indonesian Islam, particularly with the emergence of conservative Muslim voices. Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging (Edinburgh UP, 2026) explores several strategies of Christian resistance against the resurgence of conservative voices in Indonesian Islam to establish a coherent view of Christian responses and a greater understanding of Christian-Muslim relations after the Reformation in 1998. These different strategies demonstrate that, despite their status as a religious minority, Indonesian Christians are far from passive and submissive. Instead, they actively negotiate their identity and role in contemporary Indonesia’s shifting political and social context to cultivate a sense of belonging. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 h y 27 m
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