LESSON: 1 JOHN 2:1‒6

“The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’” Matthew 18:23‒26

The message which this servant heard from his lord and master was anything but joyful. In all seriousness and deadly earnest, the master delivered a most startling and shocking judgment. The servant becomes so distressed that he falls down and begs for patience. He makes a promise exceeding all his power of fulfillment, saying, “Lord, have patience with me, and I will pay you everything.” Here we have a picture, a portrait of those for whom the Gospel really has a message.

This is also how matters stand between us and God. When God wants to settle accounts, He sees to it that His Law is preached through which we learn to know our indebtedness. For example, He tells our conscience, “You shall have no other god but regard Me alone as your God, love Me with your whole heart, and place all your trust and reliance on Me alone.” This is the account, the register, in which what we owe Him is written down.

What does the servant do? He makes an offer, fool that he is, to pay his debt. He falls down and asks his lord to have patience with him. Nothing can save this man but the Lord’s mercy and forgiveness.

SL.XI.1791,8‒11
AE. 79:255-265

PRAYER: Lord God, when we look at our lives in light of Your holy Law, we see nothing but sin and condemnation. Our sins are truly many and great. Our one and only consolation is that as our loving heavenly Father You do not look at our sins according to Your Law, but that You regard us in accordance with the righteousness offered us in Your Gospel, in and through Christ our Savior. Amen.

THE WEEK OF TRINITY XXII - MONDAY

LESSON: MATTHEW 18:18‒22

“Out of pity for him, the lord of that servant released him and forgave him the debt.” Matthew 18:27

“Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?’” Matthew 18:32‒33

In the Gospel, there is nothing but sheer forgiveness. The lord of the servant forgave him his whole debt, and the lord expected that servant to forgive his fellow servant and release him from his debt. This is how God wants matters to stand in His kingdom. No one should ever be so displeased with his neighbor or angry with him that he cannot forgive his neighbor.

As Christ points out in the context immediately preceding, even if your neighbor incurs your anger not just seven times “but seventy times seven” (Matthew 18:22), that is, as often as it would be possible to do so, you should drop your rights and feel remit him everything. Why? Because Christ has also done this for you.

He has initiated and set up a kingdom in which there is nothing but pure grace, a kingdom which will never end, in which everything will be forgiven you as often as you have sinned. He has sent out His Gospel which proclaims not punishment but pure grace alone. As long as this regime stands, you can always rise again, no matter how deeply and how often you have fallen away from it.

One thing Christ expects of you, that you forgive your neighbor the sins he has committed against you. Otherwise you cannot hold your place in His kingdom of grace or enjoy the good news that your sins are forgiven you. This, in brief, is the gist and meaning of this Gospel.

SL.XI.1789,6
AE: 79:255-265

PRAYER: We thank You from the bottom of our hearts, O God, for the full and often repeated forgiveness of our sins which we enjoy in Your kingdom of grace. May we always be found ready, in the enjoyment of Your forgiveness, to forgive our neighbor his sins, through Jesus Christ our Savior.

THE WEEK OF TRINITY XXII - SUNDAY

LESSON: MATTHEW 18:23‒35

Rulers are not a terror to good conduct, but to bad. Romans 13:3

The Gospel, or the kingdom of God, is nothing else but the estate or regime in which there is nothing but the forgiveness of sins. Where there is a regime in which sins are not forgiven, there is no Gospel or kingdom of God. Therefore, the two kingdoms must be kept clearly apart: the one in which sin is punished, the other in which sin is forgiven; the one in which rights are demanded, the other in which rights are given up. In God’s kingdom where He rules through the Gospel, no rights are demanded, nor does one operate with rights. In God’s kingdom there is nothing but forgiveness, remitting, and donating, no wrath or punishment, nothing but brotherly service and benevolence.

This does not, however, abolish secular law and justice. This parable teaches us nothing about the secular realm; it teaches us only about the kingdom of God. When a secular prince rules his people in such a way that he allows no one to perpetrate an injustice and punishes evildoers, he does well and deserves praise.

We need such a regime, but we cannot get into heaven thereby. The world cannot be saved by its secular government. But secular government is necessary to prevent the world from becoming worse than it is, and to ward off and hinder evil. If there were no secular government, one man would simply swallow up the other man, and no one in the end would be able to retain life, property, wife, or child. To prevent universal destruction and ruin, God has set up the authority of the sword so that evil might be in part restrained, and that the secular authority might establish peace and prevent men from doing each other injustice and wrong. This order of things the Christian must also accept.

SL.XI.1788,4
79:255-265

PRAYER: We thank and praise You, heavenly Father, for all the blessings which we have been privileged to enjoy in our earthly lives through good government and good rulers. Keep us ever mindful of our duties in the secular realm, for Christ’s sake. Amen.