History of South Africa podcast Podcast Por Desmond Latham arte de portada

History of South Africa podcast

History of South Africa podcast

De: Desmond Latham
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A series that seeks to tell the story of the South Africa in some depth. Presented by experienced broadcaster/podcaster Des Latham and updated weekly, the episodes will take a listener through the various epochs that have made up the story of South Africa.Desmond Latham Ciencias Sociales Escritos y Comentarios sobre Viajes Mundial
Episodios
  • Episode 236 - The Twelve Apostles, Rhodes buys Roodepoort, Sticky-Fingered Diamond Thieves and a New Pass System

    Episode 236 - The Twelve Apostles, Rhodes buys Roodepoort, Sticky-Fingered Diamond Thieves and a New Pass System
    Aug 17 2025
    The sound of mining —

    And the sound of money —

    All across Griqualand West, tent towns mushroomed overnight, teeming with fortune seekers from around the world. Tens of thousands by 1873, all descending on a patch of dusty ground that was soon to become a beacon of development on the landscape.

    Kimberley.

    In the modern world, industrial diamonds have hammered the industry business model,
    China overwhelmingly dominates global production of synthetic industrial diamonds accounting for about 90% of the total total.

    But in the 19th century, diamonds were still as rare as as teetotaler in a Kimberley tavern.

    This episode we’ll hear about the entrepreneurs both black and white, and the future Robber Baron and colonial Dreamer, Cecil John Rhodes.

    It was in May 1871 after the harvest at the Rhodes brothers cotton farm in Richmond in Natal had come in, that Rhodes began his long career of harvesting the right connections. Brother Herbert sailed to Natal two years earlier, and now Cecil was helping manage the 250 acre farm, helped by 30 black labourers. Herbert however had heard about the riches discovered in Griqualand West and headed off to the Diamond Fields in early 1871, leaving Cecil to run the show in Natal.

    Young Cecil attended the annual meeting of the colonies agricultural society where he exhibited samples of their cotton, in attendance were Natal’s colonial elite. There were long after-dinner political speeches, all ending with a toast. IN the haze of cigar and tobacco smoke, and a haze of multiple shots of whiskey, one settler called for a man to offer the traditional toast to the Ladies.

    So it was ironic that Cecil Rhodes rose in response, and thus delivered his first ever public speech according to his friend and biographer, Lewis Mitchell.

    Ironic because Rhodes would never form a initimate relationship with a woman as far as we know . As he grew more powerful, he would always surround himself with young male private secretaries and later would make one - Neville Pickering, the sole beneficiary of his will.

    In the Victorian era, being openly homosexual was socially unacceptable and illegal, so any such relationships would have been kept private. We are hampered by a lack of personal diaries or revealing letters from Rhodes himself, making it difficult to reach a firm, irrefutable conclusion about his private life.
    The scale claim-owners did much of their own manual labour, but for the most part the work was done by black labourers, picking at the ground, smashing the bumps of earth and rock, sieving the lime dust through a coarse wire sieve, rubble thrown aside, what remained placed on a sorting table. A small scraper would be used to spread the rock on the tables, scooping after picking the diamonds out, repeat repeat.

    In early 1872 Herbert went back to their farm in Richmond to welcome yet another brother, Frank, to South Africa. Cecil was left in charge and suffered under the stress, hard labour in a harsh climate, supervising his business, and a sudden death of his friend John Thompson. He was smoking and drinking too much, breathing in too much dust, dehydrated — and collapsed — to be nursed back to health by John Blades Currey’s wife, Mary.

    He was still only 18 years old and almost died. In his miasmic state, he wrote his will which is prescient, and somewhat theatrical, leaving all his possessions to Britain’s Secretary of State for the colonies, Lord Kimberly instead of his family.
    New promulgations were thus passed by the miners themselves, black people could not stay in the mining camps for longer than two days without a master, they also had to observe a curfew after 9pm. Punishment for failing to observe these rules, 25 lashes or 10 shillings fine. All this at a time when most of the English-speaking world was repealing lashing.
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    21 m
  • Episode 235 - Cetshwayo Glamped and Crowned, Shepstone Stalled, Masiphula Poisoned

    Episode 235 - Cetshwayo Glamped and Crowned, Shepstone Stalled, Masiphula Poisoned
    Aug 10 2025
    This is episode 235, and it’s back to high drama circa 1873.
    Before that just some news .. unbelievable as it may appear, Apple Podcasts has named The History of South Africa pod as one of their top ten Best so Far podcasts of 2025. They have asked me to say so, so this is saying so.

    An irregular musket salute is in order!!

    Thanks to my fantastic listeners for helping make this podcast resonate, I am truly grateful.
    And thus to our story this episode Cetshwayo Glamped and Crowned, Shepstone Stalled, Masiphula Poisoned, it’s early 1873, and King Mpande kaSenzangakhona of the amaZulu has been buried and the process of selecting a new king has begun

    Cetshwayo kaMpande, his son is to be the new regent.

    Or is he? This wasn’t a simple matter. Succession disputes had riven the Zulu nation from since Senzangakhona died, the last internal ruction had led to the Zulu Civil War and the shattering battle of Ndondakusuka near the Thukela River in 1856. I dealt with this significant moment in episode 209. Mpande was still king at the time, but Cetshwayo and Mbuyazi, his two eldest sons, were vying to be formally nominated as the king in waiting.

    Mbuyazi was defeated in the battle, vanquished and killed, leaving Cetshwayo in de facto control of the kingdom, though his father remained king. Mbuyazi's followers, including five other sons of King Mpande, were massacred in the aftermath of the battle. But some escaped.

    Succession had been murky ever since 1816 when Shaka had supplanted his half-brother and presumptive heir Sigujana. Cetshwayo may have been the eldest son of the King Mpande kaSenzangakhona and many of the izikhulu supported Cetshwayo, but Mpande favoured his next-eldest son Mbuyazi.
    One of the central characters of our story was John Dunn who had supported Mbuyazi, but switched sides afterwards and was helping Cetshwayo collect firearms by the early 1870s. When Mpande died, Cetshwayo would turn to the British in Natal for recognition, because he faced two major threats. One was the Boers to his north who had taken control over the disputed territory around northern Vryheid, Utrecht, and the foothills of the mountains below Volksrus, and the other threat was internal. Cetshwayo was beholden to some powerful Zulu chiefs in the north, who’d helped him defeat Mbuyazi, and most of these opposed Cetshwayo doing deals with the British. They were traditionalists. The British would disturb the indigenous rituals they said. Cetshwayo saw things differently. He was playing a bigger diplomatic game, aware of the wider powers at play. If he could convince Natal’s commissioner of Native Affairs, Theophilus Shepstone, to ride into his territory and formally crown him king, this would keep the boers at bay, and simultaneously undermine those northern izikhulu who were conducting a whispering campaign against him.

    In this geopolitical tango, Shepstone understood this power game only too well — he’d been installed in 1846 as Native Commissioner and virtually ruled the black population in Natal — as well as trying to rule the amaZulu north of the Thukela.The once and future king Cetshwayo began to move in July 1873, just before sending word to Shepstone, the period of mourning Mpande’s death now over. After gathering his amabutho regiments, he set off in full chief attire, having packed up his entire oNtini great place. Dozens of his isigodlo girls, his harem carried his goods and chattels.
    They travelled up the Mhlathuze River, into the thickets which held a vast array of wild game. Cetshwayo ensured that all protocols were followed, including the purification rituals of a Great Hunt, an iHlambo, where the King would be indirectly washed clean by the amaButho washing their spears in blood. All evil influences that had gathered force during the mourning period after Mpande’s death in October 1872 would be dispatched.
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    24 m
  • Episode 234: Babbage’s Final Calculation, the Cape Charts Its Own Course, and the End of Mpande’s Reign

    Episode 234: Babbage’s Final Calculation, the Cape Charts Its Own Course, and the End of Mpande’s Reign
    Aug 3 2025
    I have to say a big thank you to Adi and Janice who hosted me at their farm Kalmoesfontein this week as part of the Swartland Revolution events they’re running— I was invited to give a little talk about Jan Smuts of the Swartland and relished the opportunity to delve deeply into a Great South African’s early life.

    And to the folks that came to ask questions and be part of the event, thank you too for such a warn reception.

    We’re going to deal with two main topics in the years 1871 leading into 1872 - One was the installation of Sir John Molteno as the First Prime Minister of the Cape of Good Hope which marked the start of responsible government in the territory.

    But the other really big event of 1872 was the death of Zulu king Mpande kaSenzangakhona, leaving the way open for Cetshwayo kaMpande to seize the reins of power.

    It wasn’t going to be that simple of course.

    Let’s have a quick squizz at what was going on globally in 1871.

    The Franco-Prussian war ended, leading to the Proclamation the German Empire in January. The North German federation and South German States were united in a single nation state and the King of Prussia was declared as the German Emperor Wilhem the first. Germany officially came into being for the first time. Otto von Bismarck would soon become the First Chancellor of the German Empire.

    In French Algeria, the Mokrani Rebellion against colonial rule broke out in March 71, in March the Paris Commune was formally established in France. The Commune governed Paris for two months, promoting an anti-religious system, an eclectic mix of many 19th-century schools of thought. Policies included the separation of church and state, the reduction of rent and the abolition of child labor.
    The Commune closed all Catholic churches and schools in Paris and a mix of reformism and revolutionism took hold — a hodge podge of folks who pushed back against the French establishment.

    By late May 71 the commune had been crushed in the semaine sanglante, the Bloody Week, where at least 15 000 communards were executed by loyalist troops. More than 43 000 communards were imprisoned. The Paris Commune left an indelible mark on Karl Marx and Friedrich Engels — two men who, in turn, would go on to cast a long, indirect shadow over the course of world history.

    In June 1871, the United States launched an assault on the Han River forts in Korea, hoping to pry open Korean markets for American trade. Washington wasn’t bothering with tariffs that year — gunboats were quicker.
    Charles Babbage died on boxing Day, 26 December 1871. A man of many labels—mathematician, philosopher, inventor, mechanical engineer—but one overriding legacy: he imagined the computer before electricity even entered the equation. Babbage’s difference engine was the first mechanical attempt to automate calculation - it was his analytical engine that quietly cracked open the future. It carried, in brass and gears, the essential ideas of the modern digital computer—logic, memory, and even programmability. His inspiration? The Jacquard loom, which used punched cards to weave patterns into silk. Babbage observed this and thought: if a loom could follow instructions to weave flowers, why not numbers? Hidden in that question was the dawn of the information age—and even the first glimmer of a printer.
    The popular movement towards responsible government had arisen in the early 1860s, led by John Molteno - and in a future podcast I will spend more time on his life - a fascinating character who was the first South Africa to attempt to export fruit. He married a coloured woman called Maria in 1841 but catastrophe struck when she and their young son died in childbirth and stricken by grief, he joined a Boer Commando fighting in one of the early Frontier Wars.
    So it was then that on 22nd October 1872 Cetshwayo summoned all the indunas and izikhulu to kwaNondwengu to announce that King Mpande had died.
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    21 m
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Thank you for this informative show. I will listen until the end. I am from South Africa and I can attest to the fact that we desperately need more people that are clued up with SA's wider history, not only the recent controversial happenings.

Fantastic and necessary!

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I've never found anything close to this comprehensive in an audible format. Des is doing great work and has several fascinating podcasts with a similar format. If you like history, give this a go.

Longform history

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Highly recommend. An impressive and thorough deep dive by a scholarly native. Des Latham takes the listener on a journey through the geographical, cultural and political history of South Africa with just a touch of humor and philosophical thought. Latham makes it palatable for someone new to the subject and his wit breathes more life into an extensive history that might have otherwise been too dense and “text-book-ish.”

On a personal note — As an immigrant to South Africa, I really appreciate the availability of this material as well as listening to his pronunciation of people, places and things relevant to South Africa.

Impressive

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The true spirit of this program is summed up by a quote from episode 59.

"Don't shout at me folks. This is a series that is trying to deliver direct historical blows rather than quaint emotional propaganda. Your going to hear a lot more that may make you revise what you think of as part of our past."

Thank you Mr. Latham for your dedication to the truth and willingness to impart your extensive knowledge on others.

Fantastic Podcast

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