Join us this Sunday, Dec 7th at 10am to worship the Lord in Spirit and Truth. Biblical masculinity is not something men should apologize for—it’s God’s original design for men to lead, provide, and protect under the Lordship of Jesus.

In a culture confused about masculinity, we are returning to Scripture—not opinions—to understand who God says men are.

The Apostle Paul commands in 1 Corinthians 16:13–14, “Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love.”

This message is vital for every family, every marriage, and every believer desiring to see God’s order restored in our homes. I believe God is calling men out of passivity and into responsibility, maturity, and Kingdom assignment.

Bring someone with you this Sunday—God is restoring men, and when God restores men, He restores families.

Join us this Sunday, November 30th at 10AM to worship the Lord in Spirit and in Truth.

This week, we turn to the church at Pergamum—a church that held fast to the name of Christ even in the shadow of Satan’s throne, yet received a strong rebuke for the same sin Christ later confronts in Thyatira: “you tolerate demonic doctrine.”

Jesus shows us that tolerance is not love—truth is love—and what we tolerate eventually becomes the theology we embrace.

Even where faithfulness and courage were on display, Christ leaves no room for deceptive doctrine that opens the door for many to be led astray.

“Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth.” — Revelation 2:16

In a world that celebrates compromise, pluralism, and ideologies that rival Christ, the Spirit is calling His Bride back to purity, conviction, and uncompromising allegiance to the One with the sharp two-edged sword.

Join us this Sunday, November 23rd, as we worship the Lord in Spirit and in Truth.

We’ll be in Letter Two: The Church at Smyrna—a church Jesus addressed with precision and purpose. Smyrna is one of only two churches in Asia Minor that receives no rebuke from Jesus—only honor, encouragement, and promise.

And for us, it’s important to understand why.

The words of King Jesus meet them right where they are: a community pressed economically, pressured politically, slandered socially, and living in a city marked by death.

Yet Jesus says: “I know your tribulation and your poverty (but you are rich).”

It’s a remarkable declaration from the Glorified Christ—followed by this promise:

“The one who conquers will not be hurt by the second death.” (Rev. 2:11)