For as long as space endures And for as long as living beings remain Until then may I too abide To dispel the misery of the world. ―Shantideva

Compassion and generosity are the hallmarks of the most elevated souls, fully manifested within beings like Buddha, Jesus, Krishna, Moses, and all the prophets. The amazing fact is that such beings were once like us: filled with greed, envy, resentment, and all of the psychological contaminations and defects that make us suffer. What is also empowering is that we have the potential to become like these enlightened masters, whom in the east are known as bodhisattvas: "the essence or incarnation of wisdom," the latter word indicating Prajna in Sanskrit, or "vis-dom: the power of vision / perception." The equivalent Hebrew term is Chokmah חָכמָה, signifying Christ in the mystical Kabbalah.

The essence of genuine spirituality is kindness, selfless service, and comprehension of the root nature of all existence: the unsurpassed wisdom of emptiness, Prajna, Śūnyatā, or uncreated light of the Kabbalists, denominated in Gnostic terms as Khristos, Christ. Christ is not a human person, but the intense, primordial root energy of boundless compassion for suffering beings trapped within cyclic or manifested existence. This divine force, the emptiness of enlightened cognizance, sustains all of the universe and sacrifices itself by entering within those practitioners who are properly cultivated and prepared through the great perfections or paramitas, the trainings, principles, or qualities of awakened consciousness within Tibetan Buddhism.

Learn about the path of enlightenment through a gnostic exegesis of Shantideva's seminal Mahayana text, The Way of the Bodhisattva, and how the enlightened mind / heart of wisdom, bodhichitta, can be developed within the practitioner of any denomination, religion, or tradition.

This lecture introduces Shantideva's text, the purpose and contexts of its composition, and its practical application within the art and science of meditation. The lecturer also explains how the mystical kabbalah and the gnostic tradition of Samael Aun Weor can elucidate the esoteric nature of this scripture.

Resources and References:

https://chicagognosis.org/lectures/introduction-to-the-way-of-the-bodhisattva

The Age of Pisces was defined by a conservative adherence to lineage and tradition, since the deepest spiritual knowledge was never written down, but secretly transmitted from master to disciple. Only initiated candidates could receive tutelage under the auspices of a qualified adept, whereby the mysteries of esoteric religion were discreetly communicated from mouth to ear. While an effective model in the previous era, such guru yoga is obsolete today, given the prevalence and intensity of problems associated with degenerated traditions and misguided leaders. It is more safe and reliable to engage in the Aquarian dispensation: freely distributed knowledge, the development of spiritual autonomy, and self-reliance on the teaching, not blind obedience to a teacher or group. The Aquarian influence encourages both community and independence, supported through personal verification of any teaching. This is also without disregarding the value of qualified initiates and the sacrifices they have made for the spiritual evolution of humanity. See how through an exploration of an esoteric holiday (October 27th, 1954) known to gnostics as the Advent of Samael, as well as some direct warnings Samael Aun Weor made about the dangers of following terrestrial and “spiritual” personalities.

Resources and References:

https://chicagognosis.org/lectures/guru-yoga-in-the-aquarian-era

Initiation and Levels of Spiritual Development (FAQ)

The Major Mysteries (Book)

Seeking the Master: Teachers and Students (Lecture)

Who Is a Master? (Article)

Celebrate both the Day of Atonement (Yom Kippur: Oct. 2nd) and an upcoming Gnostic holiday (Saturday, December 13th) in relation to the spiritual Master Melchizedek. Discover how to atone for one’s defects and receive divine blessings from this enigmatic initiate on any day, but especially every Saturday the 13th at the 13th hour (12 - 1 pm). To learn more about this event, you can reference the following resources:

Spiritual Practice with Melchizedek (Article)

Gnostic Meditation (Course)

https://chicagognosis.org/lectures/working-with-the-master-melchizedek

After tragically failing Margherita, Faust longs for the perfection and beauty of Ancient Greece (Arcadia, the prelapsarian world of Eden) where Mefistofele transports him to administer a more subtle, daring, and intense temptation: that of remaining in the lower heavens of the gods (initiates of the superior worlds). There in the bliss of Nirvana, one easily forgets the sorrows of humanity and the hopes for final liberation (in the Ain Soph). While demons provide temptation in the inferno or Klipoth of kabbalah, Lucifer—the trainer of spiritual initiates—also tempts masters on the path to perfection by offering solace and comfort within the higher dimensions, so as to deter them from ultimate advancement to more elevated esoteric degrees. Even attachment to the sacred feminine (Helen of Troy, the spiritual soul and beloved of Tiphereth) can impede one from supreme self-realization, whereas renunciation of heaven (virtues and mystical powers) is the requisite for transcending all obstacles on the initiatic path. In the denouement of this opera, the significance of temptation, redemption, and transcendence is clarified: for only by giving up what Faust loves most is he able to achieve something higher. See how through his triumph over Mefistofele (desire, ego, Shaitan) and his induction into the conscious circle of self-realized and perfected masters (within the Solar Absolute).

Resources and References:

https://chicagognosis.org/lectures/the-sacred-feminine-redemption-and-temptation-of-the-gods-in-mefistofele-act-iv-and-epilogue

Margherita (the trapped and conditioned feminine consciousness), has lost her reason due to Faust’s abandonment and the death of her (divine) mother, since the sleeping potion had deleterious effects. Driven to insanity, the distressed Margherita, having born Faust’s child, drowns it in a pond to spite her absent lover. Faust is driven by remorse to seek her in the bowels of a prison with the help of Mefistofele, who provides the key to the initiatic mysteries and the means to unlock wisdom from the well of the world, the bottomless pit or abyss where knowledge must be found, discerned, and consciously integrated. Such a descent into the lower worlds is a common trope within mythological narratives, whereby the warrior (human) soul (Tiphereth) must face the terrors of hell and redeem the fallen consciousness (Sophia) from perdition. Such allegories reflect what Samael Aun Weor called the Ninth Sphere, the transformed and divinely-inspired sexuality between husband and wife who conquer desire and practice alchemy, chastity, or sexual transmutation. However, such a path is fraught with pain and hardship, since lust is difficult to extirpate, and “Bitterness”—(which defines many marriages)—“lies in the (alchemical) cup of even the best love: thus it arouses longing for the Superman; thus it arouses your thirst, creator (alchemist)” (Nietzsche, Thus Spoke Zarathustra). Learn how to transmute the pain of the Ninth Sphere through a study of the 21st Arcanum of the Tarot, known as the Fool in conventional decks, whereby Margherita, the Essence trapped in our defects or ego, can be liberated towards the higher worlds of the initiatic path.

Resources and References:

• https://chicagognosis.org/lectures/the-fool-lust-insanity-and-pain-of-the-ninth-sphere-in-mefistofele-act-iii
• https://chicagognosis.org/lectures/arcanum-9-the-hermit
• https://chicagognosis.org/lectures/arcanum-21-transmutation
• Boito - Mefistofele: Arena, Ramey, Benackova, San Francisco Opera House

Through the gifts of his newfound diabolic companion, Faust recuperates his vitality and youth, capitalizing on his new abilities in the effort to seduce Margherita, a beautiful but naive young woman from town. To assist in the magician’s sensual escapades and dangerous liaison, Mefistofele provides him with a sleeping potion to drug Margherita’s mother and therefore avoid detection during the lovers’ tryst. The couple declares their love despite the rocky foundations of their infatuous and hastened affair. Afterward, the devil transports Faust to the top of a dark (and bald) mountain (sparsely populated by trees) to partake in a Witches’ Sabbath: a Satanic ritual characterized by discordance, chaos, violence, lust, and power. Such dramatizations reflect the tremendous reality of and relationship between seduction and black magic: how the passionate fulfillment of lust and desire are the gateway to spiritual destruction and the development of egotistical powers. While modern people laugh and mock such metaphysical phenomena as the consequence and cause of blind fear, superstition, and ignorance, the truth is that such symbols demonstrate how anyone who cultivates lust with mystical devotion ends up as a demon, a being divorced from the eternal but awakened with powers in, of, and for evil. Such powers are driven by selfishness and produce terror and pain, emotions that are so masterfully depicted in Boito’s terrifying music and choruses in this act. Learn how to conquer lust and to comprehend the essential nature of witchcraft, sorcery, and the machinations of the Black Lodge (the congregations of infernal entities) so as to enact spiritual self-defense and the protection of our spirituality from dark forces.

Resources and References:

• https://chicagognosis.org/lectures/seduction-black-magic-and-witches-sabbaths-in-mefistofele-act-ii
• Boito - Mefistofele: Arena, Ramey, Benackova, San Francisco Opera House
• The Eternal Tarot, Arcanum 18: Twilight

Like Beethoven, Arrigo Boito composed only one opera (Mefistofele), yet whose mystical allegory, musical power, and masterful lyricism continues to resonate with audiences worldwide. This clever yet profound opera also inspires, alarms, and, quite frequently, amuses. Based on medieval legends and Goethe’s play Faust, this work depicts the famous and jaded scholar who makes a bet with the devil: to acquire occult knowledge and faculties at the cost of his soul, or to conquer temptation in the service of the sacred. If Faust can overcome passion, power, and desire, he can enter the divine mysteries and spiritual hierarchies where true peace, realization, and understanding is to be found. Surprisingly, all of this occurs under the auspices of the Transcendent, for without divinely-sanctioned temptation and adversity, there is no development, mastery, or faith, like Jehovah approving of Satan’s afflictions upon Job to prove his candidacy to sainthood (Job 1:12). Or as described by Samael Aun Weor throughout his writings, “Temptation is fire. Triumph over temptation is light.” Discover how an initiate enters the secret path to liberation by facing the necessary forces of opposition and resistance—the mysterious and instructive tests of Lucifer (“the light-maker”)—so as to acquire profound self-knowledge and the wielding of esoteric powers with ethics, purity, and wisdom.

If you have not already, we recommend you listen to or study the following lecture, since it provides much background knowledge that will deepen your understanding of this opera:

The Eternal Tarot: Arcanum 15

See also the following resources and references:

• https://chicagognosis.org/lectures/divine-tests-temptation-and-holy-negation-in-mefistofele-prologue-and-act-i
• Boito - Mefistofele: Arena, Ramey, Benackova, San Francisco Opera House

The Greek brother-deities Hypnos (sleep) and Thanatos (death) symbolize the deep significance of these phenomena in relationship to spiritual awakening. By learning about the ways humanity is unenlightened or unconscious, it becomes possible to develop our complete potential and awaken to the realities of the spirit beyond death. See how through an exploration of four states of consciousness as well as many practices for understanding our internal mechanisms of distraction, delusion, and spiritual sleep.

Resources and References:

https://chicagognosis.org/lectures/spiritual-sleep-and-mystical-death-why-we-are-unconscious-and-how-to-positively-awaken