Catholic Saints & Feasts  By  cover art

Catholic Saints & Feasts

By: Fr. Michael Black
  • Summary

  • "Catholic Saints & Feasts" offers a dramatic reflection on each saint and feast day of the General Calendar of the Catholic Church. The reflections are taken from the four volume book series: "Saints & Feasts of the Catholic Calendar," written by Fr. Michael Black.

    These reflections profile the theological bone breakers, the verbal flame throwers, the ocean crossers, the heart-melters, and the sweet-chanting virgin-martyrs who populate the liturgical calendar of the Catholic Church.
    Copyright Fr. Michael Black
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Episodes
  • May 10 St. John of Avila
    May 6 2024
    May 10: Saint John of Ávila, Priest and Doctor
    1499-1569
    Optional Memorial: Liturgical Color: White
    Patron Saint of Andalusia Spain and Spanish clergy

    His humble epitaph reads “I was a sower”

    Some of the most passionate and daring missionaries stayed close to home. They never sailed the high seas or crossed a snow-capped mountain. Today’s saint was one of them. He was an only child, and after his parents died, Fr. John sold his family property, travelled to Seville, cut all ties, and prepared to sail to New Spain (Mexico), one more wave in that surging missionary tide which crashed on Mexico’s shores throughout the 1500s. But it was not to be. St. John of Ávila never walked up the ship’s plank. He never crossed the ocean. While waiting for his ship in Seville, his skills as a preacher and catechist, and his obvious holiness, were noticed by the local bishop, who convinced him to preach, teach, and evangelize in Andalusia, in Spain’s rugged south.

    Saint John then spent himself crisscrossing a region that had only recently been conquered by the Spanish crown, and so was still populated by Spanish Muslims and Jews whose conversions to Catholicism were often more matters of expedience than religious conviction. In this newly opened mission field, our saint’s broad, humanistic education perfectly matched the pastoral need. Father John harmonized orthodox theology, renaissance humanism, rigorous morality, and an insightful spirituality into a powerful synthesis which, when conveyed through his compelling preaching, moved his congregations to their very cores. As John migrated through the great cities of southern Spain - Seville, Córdoba, Granada – large numbers of the faithful followed him everywhere, eager to absorb every word that flowed from his mouth or pen.

    People of every class, educational level, and depth of religious commitment found St. John fascinating. In his own lifetime he came to be known as “Master Ávila” for his dominance of the sacred sciences and his vigorous pastoral efforts. He converted, or led to deeper conversion, Saint John of God, founder of the Hospitaller Order, and Saint Francis Borgia, a future Master General of the Jesuits. He was a friend of Saint Ignatius of Loyola, founder of the Jesuits, and advised Saint Teresa of Ávila, foundress of the Discalced Carmelites. Despite these, and many other, personal connections to famous religious orders and their founders, St. John always remained a diocesan priest, not a religious order priest, something unusual for a priest of his era with such wide influence.

    Saint John’s erudition and solid virtues were further buttressed by his life of abject poverty and physical suffering. He was also part of that loud, pan-European cry for church reform that preceded the Council of Trent by decades. Saint John established several seminaries and colleges, provided spiritual direction to multitudes of laity, religious and seminarians, wrote a long spiritual treatise called Audi filia (“Listen daughter”) and was invited by a bishop to attend the Council of Trent as his theological adviser, though illness prevented Saint John from making the journey.

    John was declared Venerable in 1759, Blessed in 1893, and Saint in 1970. Proving that saints are always contemporary, he was declared a doctor of the Church by Pope Benedict XVI in 2012 after a petition from the Spanish episcopacy for such an honor was duly studied and approved by the Vatican. The Papal Bull declaring him a Doctor of the Church states: “The teaching of John of Ávila is outstanding for its quality and precision, and its breadth and depth, which were the fruit of methodical study and contemplation together with a profound experience of supernatural realities.”

    In his last few years, Saint John suffered acute physical pain and was largely confined to his humble home. Confinement allowed him to finally perfect his theological and spiritual writings and to correspond with those seeking his wise counsel. The esteemed Master Ávila, a true Man of La Mancha, died clutching a crucifix, surrounded by many disciples, on May 10, 1569.

    Saint John of Ávila, your refined education, broad mind, and ardent love of God and Mary showed itself in all you did and said. May our lives likewise reflect our deepest Christian beliefs, inspiring our friends and families to live saintly perfection.
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    6 mins
  • May 10: Saint Damien de Veuster of Moloka’i, Priest (U.S.A.)
    May 4 2024
    May 10: Saint Damien de Veuster of Moloka’i, Priest (U.S.A.) 1840–1889 Optional Memorial; Liturgical Color: White Patron Saint of those suffering leprosy A joyful celibate brings hope and dignity to the walking dead It is often just one decision that releases the bolt, opening the door to a new life. The first step down a new road of a thousand smaller steps begins with one choice—to board the ship or to stand on the dock, to accept the marriage proposal or to wait for another, to sign the document or to leave it blank. Without that first choice, a different life would have been lived. Everyone, at some point, stands at this crossroad. But an impulse must be obeyed or rejected for untold other events, decisions, and influences to begin to unwind. This is one of the mysteries of life, how so much depends on one brief moment. Young Jozef De Veuster (Damien was his religious name), growing up in a large family in rural Belgium, could never have imagined where and how his life would end. He was most likely going to follow the path of most other young men of his time and place—get married, have a family, go to Mass on Sunday, and take over the family farm. But an older brother was a priest, and two sisters were nuns, so a religious vocation was always a possibility. Damien eventually responded to the Lord’s call and his own impulse toward religious life and entered the Congregation of the Sacred Hearts of Jesus and Mary, just as his brother did before him. But just as his brother, Father Pamphile, was slated to leave for Hawaiʻi as a missionary, he had to abandon his voyage for health reasons. And thus a decision had to be made. A pivot point had arrived. Was Damien to replace his brother and go to Hawaiʻi or not? Leave family forever or stay home? Be a foreign missionary or stay among his own? Brother Damien walked the long plank upward and boarded the ship. He arrived in Honolulu in March 1864 and was ordained a priest in May. He would live his entire priestly life in Hawaiʻi. He never left the Hawaiʻian islands again. Father Damien served in parishes for several years, learning to love his parishioners and being loved by them in return. Then, in 1873, the bishop asked for volunteers to go to an isolated leper colony on the island of Moloka’i. Father Damien volunteered. For the next sixteen years, he dedicated himself without reserve to this exiled community. He carried out more than a “ministry of accompaniment.” He accompanied, yes, but he also led, taught, inspired, and died to self. Father Damien’s robust health and farm background made hard work natural. He enlarged a chapel and built a rectory, a road, a dock, and numerous cottages for the lepers. He showed the people how to farm, to raise cattle, and to sing (despite his diseased vocal cords), and to play instruments (despite his missing fingers). He was a vital force walking in a living graveyard. Life on an isolated leper colony was psychologically difficult for everyone, even the priest. But Father Damien brought faith and human dignity to a depressed population alienated from family and society. He treated the sick and the dying—and everyone was sick and dying—with the dignity of children of God. A proper cemetery was organized, funeral Masses were said with the accompaniment of a choir, and solemn processions bore everyone to their final resting place. This was a far cry from the inhuman chaos that preceded his arrival. Father Damien carried out all of his pastoral work with fatherly concern. He was there, after all, because he was a celibate priest. No married Protestant minister would have dared to place himself, his wife, and his children in such a dangerous situation, and none ever did. Like all good fathers, Father Damien was both joyful and demanding. He was open. He smiled. He cared. He scolded. His source of strength was not merely his solid foundation in human virtue but primarily his Catholic faith. Father Damien’s love for the Mass, the Holy Eucharist, and the Virgin Mary deepened through the years. His greatest non-physical sufferings were the lack of a priest companion with whom he could converse and to whom he could confess his sins. Father Damien contracted leprosy after eleven years in the colony. He personally never wrote to his mother with the news. But when the old widow in Belgium learned of her son’s illness, she died of a broken heart. Father Damien lived five years with leprosy, continuing his priestly work, and died in 1889 at the age of forty-nine. He was canonized by Pope Benedict XVI in 2009 after two medical miracles were attributed to his divine intervention. Saint Damien of Moloka’i, intercede on behalf of all fathers to make them ever more generous in serving without reserve the families they head, making your life not only a source of inspiration, but also of emulation, to all who know of your heroic generosity.
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    7 mins
  • May 3: Saints Philip and James, Apostles
    May 3 2024
    May 3: Saints Philip and James, Apostles First Century Feast; Liturgical Color: Red Patron Saint of hatmakers and pastry chefs (Philip) and pharmacists (James)The smaller the town the bigger the manThe popes follow one another chronologically just like the presidents of the United States. One after another, after another, each inheriting the powers and responsibilities of his office. President John F. Kennedy followed President Dwight D. Eisenhower, just as Pope Saint John Paul II followed The Venerable Pope John Paul I. But there is a difference. Jesus’ placing of Saint Peter as the symbolic and jurisdictional head of the universal Church is, of course, more significant than the popular election of a political leader. The papacy is also different in that every pope is, theologically speaking, the “direct successor” of Saint Peter, the first pope. From this perspective, every pope after Saint Peter is a second pope. So, for example, the two hundredth pope, chronologically, was still the second pope, theologically.  No president would claim he is the direct successor of George Washington. He is the successor of his predecessor. Theological truths transcend space and time, since their source, God, exists outside of space and time.The Office of St. Peter is theologically guaranteed by the easy-to-find, on-the-surface-of-the-text words of Christ telling Saint Peter that he is the rock upon which He will build His Church. Today’s Pope, and every pope, occupies that same office, is protected by that same divine guarantee, and immediately succeeds Saint Peter when he is chosen by the Holy Spirit to occupy his chair. What pertains to the Office of the Bishop of Rome also pertains to the Office of the Twelve Apostles. Today’s saints, Philip and James, were called by name by Christ Himself. And after being called, they took the step that many who are called never take. They followed! The Twelve walked at Christ’s side on dusty trails during His years of public ministry. They ate and drank with Him by the fire. They slept under the cold desert sky with Him. And Jesus looked right into their eyes, and only their eyes, and spoke directly to their faces, and only their faces, when He said on a Thursday night that was deeply holy, “Do this in memory of me.” And then they did that, and many other things besides, in memory of Him, for the rest of their lives.The four marks of the true Church are proof of its authenticity. “One, Holy, Catholic, and Apostolic” are the trademark stamp of the true Church, proving it is the Church  founded by Jesus Christ. No other ecclesial community bears this trademark, and none except the Orthodox even claims to bear it. The mark of “One” means the Church is visibly one in spite of its many tongues, nations, classes, and races. The Church is one in her doctrine, her Sacraments, and her hierarchy. This oneness is not theoretical. It is tangible, real, and identifiable even to those without a doctorate in theology. This one, Christ-founded Church began with twelve followers who gathered as one around Jesus. These Twelve eventually appointed their own successors, who then, in turn, appointed successors, and so on through the centuries down to the present.The universal college of bishops, the successor body to the Twelve Apostles, is the means by which the Oneness, or unity, of the Church is expressed, protected, and guaranteed. Bishops are not a secondary attribute or development of Christianity. They are embedded into and conjoined with the Word of God in one complex reality. They are not an outside source of authority external to Scripture. There simply would be no Scripture without that pre-existing authority which nurtured and developed it. The Church was the incubator of the New Testament.Not much is known with certainty about the Apostles Philip and James, apart from their names and some few references in the New Testament. Saint James, commonly called the “Less” due perhaps to his short stature, was probably the cousin of Jesus. Saint Philip was from tiny Bethsaida in Galilee. After he received the Holy Spirit at Pentecost, he descended the stairs of the Upper Room and just kept walking into the darkness, his later life and labors unknown to history. More than having specific details about their later Christian exploits, it is more critical to know that Philip and James, and all the Apostles, are the sheet of bedrock into which the nascent Church sunk her deepest pillars and upon whose sturdy foundation the Church’s great weight still rests. Philip and James’ theological legacy continues today in every Bishop who teaches, sanctifies, and governs the baptized people of God.Saints Philip and James, your hidden witness to Christ is less well-known than that of other Apostles, but is eloquent testimony to your quiet fidelity to building the Church after the Ascension. From your exalted place in Heaven, intercede for all who seek your assistance.
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    7 mins

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Fabulous find

I enjoy the episodes… Just wish it was possible to reflect on tomorrow’s episode the evening before…

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