In this episode, we talk with James Chamberlain about his new book, Living Through Capitalism, in which he argues that capitalism is hostile to biological life processes and our ability to know them well enough to lead flourishing lives. Capitalism mutilates all life, and not just human life, in its harnessing of life for its own ends. Only in communities that resist this “strange teleology” that capitalism imposes on life can we truly be free.

leftofphilosophy.com

References:

James Chamberlain, Living Through Capitalism: Resisting Devastation Through Communities of Life (Edinburgh University Press, 2025).

Music:

“Vintage Memories” by Schematist | schematist.bandcamp.com

“My Space” by Overu | https://get.slip.stream/KqmvAN

In this episode, we take on Adam Smith’s The Theory of Moral Sentiments. Although he is now more well known as an economist because of his later book The Wealth of Nations, Smith shows himself to be a philosopher in his own right in Moral Sentiments. Smith, contrary to popular characterizations, wanted to show that our conduct is not solely motivated by egoism or selfishness, but that we are also motivated by the fortunes of others. For Smith it is only through sympathy that society can achieve stability and harmony. What follows is a comprehensive examination of how we develop virtue, expound rules for justice, and cultivate emotional maturity through our sympathy for others. This episode is all of you who feel society has become more emotionally dysfunctional, lost its sense of shame, and want to understand why it is so frustrating when our so-called ‘friends’ refuse to hate what we hate. Join the pod as we learn about propriety and justice!

leftofphilosophy.com

References:

Adam Smith, The Theory of Moral Sentiments, intro Amartya Sen (New York: Penguin, 2009).

Music:

“Vintage Memories” by Schematist | schematist.bandcamp.com

“My Space” by Overu | https://get.slip.stream/KqmvAN

In this episode, we talk about Alfred Sohn-Rethel’s audacious and influential text Intellectual and Manual Labor. A fellow traveler of the Frankfurt School, Sohn-Rethel argued that the social activity of commodity exchange involves a set of real abstractions that actually precede and give rise to the structure of human consciousness and its capacity for mental abstraction. This really puts Kant in his place: the supposedly pure reason of the transcendental subject is historically conditioned by the fact that at some point people started trading stuff with each other. It also means that after the communist revolution succeeds we’ll have a totally new set of a priori categories with which to synthesize experience. That’s worth looking forward to!

leftofphilosophy.com

References:

Alfred Sohn-Rethel, Intellectual and Manual Labor: A Critique of Epistemology, trans. Martin Sohn-Rethel (Chicago: Haymarket, 2021).

Jacob McNulty, “Frankfurt School Critical Theory as Transcendental Philosophy: Alfred Sohn-Rethel’s Synthesis of Kant and Marx,” Journal of the History of Philosophy 60:3 (2022): 475-501.

Mladen Dolar, “‘Who baptized Marx, Hegel or Kant?’ On Alfred Sohn-Rethel and Beyond,” Problemi International 5 (2022): 109-133.

Music:

“Vintage Memories” by Schematist | schematist.bandcamp.com

“My Space” by Overu | https://get.slip.stream/KqmvAN