Thieves of State
Why Corruption Threatens Global Security
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Narrated by:
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Sarah Chayes
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By:
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Sarah Chayes
A former adviser to the Joint Chiefs of Staff explains how government's oldest problem is its greatest destabilizing force. Thieves of State argues that corruption is not just a nuisance; it is a major source of geopolitical turmoil. Since the late 1990s, corruption has grown such that some governments now resemble criminal gangs, provoking extreme reactions ranging from revolution to militant puritanical religion.
Through intensive firsthand reporting, Sarah Chayes explores the security implications of corruption throughout our world: Afghans returning to the Taliban, Egyptians overthrowing the Mubarak government - but also redesigning Al Qaeda - and Nigerians embracing both evangelical Christianity and Islamist terrorist groups like Boko Haram. The pattern, moreover, pervades history. Canonical political thinkers such as John Locke and Machiavelli, as well as the great medieval Islamic statesman Nizam al-Mulk, all named corruption as a threat to the realm.
In a thrilling argument that connects the Protestant Reformation to the Arab Spring, Chayes asserts that we cannot afford not to attack corruption, for it is a cause, and not a result, of global instability.
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Listening to “Thieves of State” is tiresome because America lives in a glass house. If America makes the mistake of invading Iraq or throwing money at the Afghanistan economy, it is only we Americans who are to blame. It is not the fault of Afghani or Iraqi corruption. It is the fault of an outside country interfering in a society and choosing not to invest in understanding that society. If one does not speak Arabic, one has little chance of understanding Arabic culture.
Respectfully, Chayes invested her time in understanding Afghanistan which puts her far and away ahead of most Americans but she misses the root cause of corruption which is unregulated human nature. That is why many countries that have poor government regulation turn to religion. If a secular government cannot regulate human nature, Taliban-like tyrannies fill the vacuum with public executions or Mullah’ Dictates. Neither secular nor religious governance is a guarantee of perfect human justice, equality, or equity. Justice, equality, and equity must come from the desire of indigenous populations.
TIRESOME REVELATION
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