Concluding on "Universality and Truth" from Richard Rorty's Pragmatism As Anti-Authoritarianism. It it coherent to simply not have a theory of truth? Rorty claims that he's not a relativist; he's just avoiding some useless parts of philosophy that just cause problems, including inculcating the respect for a non-human absolute, and this attitude undermines democracy.

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Chicago's iO Theater was graced on August 21 by Mark, Bill, and special guest theater educator James Whittington, who spoke about embodiment (see Maurice Merleau-Ponty), the possible disconnect between meaning and tone, and being in the physical presence of greatness. They acted out scenes (while still sitting!) about an unsuccessful party and Experiences-R-Us.

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On "Universality and Truth" and "Pan-Relationalism," which are lectures 3-5 in Richard Rorty's Pragmatism As Anti-Authoritarianism.

How do we justify democracy? Rorty says we don't have to refer to transcendent Truth or Good to do this. He also denies the disinction between essential and accidental properties, and in fact between substance and property: Everything is just described in terms of its relations to other things, and which relations are important are not intrinsic to the thing, but a matter of a speaker's purposes.

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