Primer to Postmodernism
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Narrado por:
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Nadia May
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De:
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Stanley Grenz
From the academy to pop culture, our society is in the throes of change rivaling the birth of modernity out of the decay of the Middle Ages. We are now moving from the modern to the postmodern era. But what is postmodernism? How did it arise? What characterizes the postmodern ethos? What is the postmodern mind and how does it differ from the modern mind? Who are its leading advocates? Most important of all, what challenges does this cultural shift present to the church, which must proclaim the gospel to the emerging postmodern generation?
Stanley J. Grenz here charts the postmodern landscape. He shows the threads that link art and architecture, philosophy and fiction, literary theory and television. He shows how the postmodern phenomenon has actually been in the making for a century and then introduces readers to the gurus of the postmodern mind-set. What he offers here is truly an indispensable guide for understanding today's culture.
©1996 christianaudio.com (P)2008 Hovel AudioLos oyentes también disfrutaron:
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Good Primer
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However, that's the point of postmodernism, which can be described as a chipping away at certainty, and an increase in humility. There is no actual black/white but only those shades of grey that are senses and our minds can apprehend or comprehend.
A good read, and Nadia May always gives real authority to a work..
Gare Henderson
The anatomy of modern thinking...
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Missing Chapter 7
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Postmodernism is Confusing
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There's something about having a non-expert (a theologian in this case) explaining philosophy so that a general audience can understand it. He's not an expert and obviously was learning as he was going on and thus he made the subject matter very accessible. The author defines postmodernism mostly through the thought of the the trinity of post modernist, Foucault, Derrida, and Rorty. The real strength the author brings is how he can summarize complex areas of thought by saying things such as "Foucault is a student of Nietzsche, Derrida take Nietzsche and looks at how Heidegger has made him post modern, and Rorty is a disciple of John Dewey and his pragmatism". That's a compact statement, but the author had previously explained what all the particulars and players meant earlier in the text.
The author also steps the listener through some of the enlightenment thinkers up to Kant, tells what structuralism means, and some of the other pieces needed for understanding the trinity of post modernism and includes a section on Gadamar and his magus opus "Truth and Method" one of my favorite books. I had not realized how that book had fit into the overall scheme of things or how it related to post modernism. For post modernism literature he was a little bit sketchy, He mentioned that Sherlock Holmes would be the quintessential modern literature. The clues are there and it takes Sherlock Holmes to discover them and put them together. He then said, the spy novel has elements of post modernism since the world the spies live in appear to be like our world but things are not what they seem, and finally he said Science Fiction is usually post modern. I felt the author did a substandard job on explaining literature because he didn't get specific and just dealt with genres.
The Great Course Lecture, "The Modern Intellectual Tradition: From Descartes to Derrida", one of my all time favorite lecture series had covered the same material as this book did for the philosophers. I had not realize that lecture series had covered post modernism as well as it did. That's the problem with a lecture series, sometimes each lecture is marvelous in itself, but overall the listener doesn't connect the pieces thematically. This book connected the pieces thematically for me.
Overall, and if you hold your nose at some points, the author captured nicely and in a not overly complex manner how a theologian saw post modernism in 1996 and how a reasonable person can understand today's world just a little bit better than if they hadn't read this book.
Connects various strands thematically
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