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On Revolution
- Narrated by: Tavia Gilbert
- Length: 10 hrs and 56 mins
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Publisher's summary
Hannah Arendt's penetrating observations on the modern world, based on a profound knowledge of the past, have been fundamental to our understanding of our political landscape. On Revolution is her classic exploration of a phenomenon that has reshaped the globe. From the 18th-century rebellions in America and France to the explosive changes of the 20th century, Arendt traces the changing face of revolution and its relationship to war while underscoring the crucial role such events will play in the future. Illuminating and prescient, this timeless work will fascinate anyone who seeks to decipher the forces that shape our tumultuous age.
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- Roger
- 01-10-18
Insightful Analysis of Differing Revolutions
This is a fascinating analysis of the differences between the American and French Revolutions and how those differences led to very different results. Arendt also analyzes how circumstances that appeared in the French, but not the American, Revolution played out in subsequent revolutions, particularly the Russian Revolution.
Arendt identifies two aspects of successful revolutions: (1) liberation, the violent overthrow of the old order, and (2) freedom, the creation of a new order, particularly through constitution making. Unlike historians such as James Beard, she does not see the American Constitution as a conservative abandonment of the Revolution, but rather its successful conclusion. She faults the French, and later the Russian, Revolutions for never getting past the violence stage. As a result, they never successfully established freedom and eventually fell victim to despotism.
She credits the American success in creating a new order to two main influences. The first was the colonial experience with self-government, particularly because most of the local institutions had been created de novo by the colonists themselves. This experience gave Americans the recognition of the need for forms of government and also the confidence with their ability to create such forms. The French, and later the Russians, coming out of absolutism, had neither. In America, society was viewed as good, again mostly because it was self-created, and as a way to curb antisocial instincts. In France, however, society, which had been composed of the aristocracy, was viewed as corrupting the natural virtue of man. The Americans therefore valued social organizations, while the French distrusted them.
Because the Americans had created their own local governments, the colonists did not destroy such institutions in their overthrow of the old order and could use those governments to create new structures to replace those they had destroyed. The French, when they overthrew the all-encompassing ancien regime, had nothing left upon which, or with which, to build a new order, for the Estates General was part of the old order.
The second main influence was the relative lack of economic inequality among American whites. Arendt recognizes that there was significant economic inequality in America, but the colonists did not include slaves within their revolution, while the sans culottes seized the initiative in France. The economic inequality was so great in France that social issues quickly took precedence over the political issue. Arendt argues that the intractability of the social issues caused the French to look for culprits to blame for the lack of progress. The urgency of the social issues themselves and the necessity to find culprits, in effect traitors to the revolution, led to a constant state of revolution, in which the search for new enemies led to the Reign of Terror, as the revolution devoured its own. Necessity trumped freedom.
Arendt distinguishes between power and law. In both the American and French Revolutions, power was recognized to lie with the people, but Americans created the federal and state constitutions as sources of law. In fact, Americans began creating their own state governments even before the Declaration of Independence, as part and parcel of the Revolution. In France, without new forms of government, the people were also the source of the law, and the law could change frequently as the moods of the people changed.
The traditional distinction between a government of laws compared to a government of men usually contrasts democracy and authoritarianism. Arendt, however, shows that a democracy can also be a government of men and therefore highly volatile. In fact, she uses the terms democracy and republic differently than do most theorists. Most historians of the American Revolution, such as Gordon Wood, define republic as a popular government relying on the virtue of its citizens and democracy as a government balancing the self-interests of the citizens. Arendt, on the other hand, uses democracy to mean popular participation in government, such as through town meetings, and republic to mean representative government.
Arendt credits America’s success in establishing lasting forms of government with the separation of powers, creating checks and balances. She also credits our acceptance of a two-party system, although she neglects the extent to which the “spirit of party” was decried in the early Republic. From such acceptance, however, comes the recognition of the legitimacy of an opposition. She says that the lack of such legitimacy, when opposition is considered subversive, is the path to totalitarianism, a subject on which she was also an expert.
In fact, she seems to see the only flaw in the American Constitution besides slavery as the lack of recognition of direct participation in government through venues such as town meetings. She saw that such participation gives people experience with, and ownership of, the process of governance. Without it, government can become distant, which may help explain our low voter turnouts and alienation from government.
Arendt has done a masterful job comparing and contrasting the American and French Revolutions and carrying her analysis forward through the Revolutions of 1848 and the Russian Revolution. Her claims to explaining all revolutions, however, fall short. While she mentions the Glorious Revolution of 1688 and the Chinese Revolution, I wish she had analyzed the 17th century Dutch wars of independence from Spain, the Latin American revolutions of the 18th and 19th centuries and the Irish Revolution of the 20th century. In particular, the Haitian Revolution does not seem to fit Arendt’s model. The slaves certainly had no experience with self-government, and the social issues were extreme, but the revolution did lead to a form of constitutional self-government.
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27 people found this helpful
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- Thomas
- 09-25-17
this bThis book is more important today than it was when it was written.
Last year Hannah Arendt's book the Origins of Totalitarianism helped me to make sense of the election of Donald Trump in a larger historical context probably moreso than any other book--and I read a few, trying to figure out what happened. Now this book is helping me to think ahead and to understand the difficulties we're facing better. I and the few Arendt fans I know were surprised that Arendt chose the American Revolution as her model and major theme in this book. There are very good reasons for her to do this--but you'll have to read the book to find out what they are.
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- Anonymous User
- 08-11-21
very impresed
it was very insightful and entertaining especially if u have some prior knowledge of the American and french revolutions it offers a pretty fresh perspective without trying to persuade u one way or another
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- chetyarbrough.blog
- 07-16-21
God's Relevance
Hannah Arendt’s “On Revolution” is a paean to religious belief. God’s relevance is at the heart of her detailed history of revolution. Arendt is an ardent secularist. Arendt’s belief or non-belief in God has no relevance except as it relates to her understanding of revolution.
“On Revolution” compares the differences between ancient Greece and modern times. Arendt particularly contrasts America’s 1776 revolution with France’s 1789 revolution. She explains why one succeeded and the other foundered. Her explanation offers insight to the failures of past, present, and future revolutions.
Arendt argues any success after a revolution depends on the institution of laws that supersede individual human desire. She amplifies the reasons for all revolutions’ success or failure. America’s short history as a colony with a remote King (burdened by parliament) contrasts with France’s history of a long line of King’s with divine right of rule. America is not burdened by a King who has God’s authority to rule. Arendt suggests invoking God’s commandments (a superior being’s directions) allows human rule-of-law to be acceptable to America’s colonial citizens.
The only philosophical backdrop for a French citizen’s authority is Rousseau’s philosophical belief in democracy, equality, liberty, and the common good of all citizens. This is not enough to convince France to accept man-made’ rule-of-law. There is no divine right given by God to a King or any French citizen. Arendt argues rejection of divine right is at the heart of France’s failure.
A fundamental point made by Arendt is that many revolutions appear to succeed because they capitalize on events that occur in the uncontrolled circumstances of revolution. It is not because of a belief in a cause fomented by a great leader but by an opportunist who takes advantage of events.
Among her many observations Arendt offers a blueprint for a revolution’s success. Of course, success is not necessarily in the best interest of a country’s citizens. If citizen control is the only measure of success, Russia, China, North Korea, Pakistan, and Iran have had successful revolutions. Today’s example of revolution is Haiti. One wonders which route it will take in its revolution.
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- Anonymous User
- 11-24-20
Fantastic book, I will reread
... Love the book, great topic, and very insightful author...
... only negative... I HATE long quotes in other languages without translations, a real pain when listening and I cannot even search the translation... If I spoke French, I’d have bought the book in French.
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- reviewer
- 02-09-21
Interesting but tough to listen to
Turns out it’s difficult to focus on dense constitutional theory in audio format. Very interesting book, has some profound insights about republican governance and the problem of establishing authority. But sometimes difficult to follow, had to rewind a lot. Also, she focuses almost entirely on the American and French revolutions. I was hoping for a broader discussion.
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- David J Roetman
- 05-29-21
One of the original thinkers of the 20th century
Good performance with engaging inflection and timbre.
Hannah Arendt is one of the finest thinkers, quotable and original. Highly recommended.
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- Zachary Lank
- 06-14-20
Superb
An excellent book that I cannot recommend enough, Arendt’s thought is a welcome reprieve to both boorish ideological stricture and the desperate necessity we are mired in today. She offers a glimpse of a different way forward, and however ones conclusions differ from her own, our encounter with them is valuable.
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- tomasito
- 06-23-19
Arendt is a true and brilliant political thinker
If you are tired of what passes for political thought in the daily barrage of media noise listening to Arendt distill Western Political thought to its essence is like slipping into a clear, cool oasis for the mind.
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- Homi S.
- 07-03-23
To know what Revolution is!
I truly enjoyed this book and recommend it to anyone who wants to know what Revolution is and why American revolution was and is successful.
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Story
A work of striking originality, The Human Condition is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then - diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences of our actions - continue to confront us today.
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Not translating quotes, seriously?
- By Anna on 09-14-21
By: Hannah Arendt
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Between Past and Future
- Eight Exercises in Political Thought
- By: Hannah Arendt
- Narrated by: Bernadette Dunne
- Length: 11 hrs and 58 mins
- Unabridged
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Overall
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Performance
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Story
Hannah Arendt's insightful observations of the modern world, based on a profound knowledge of the past, constitute an impassioned contribution to political philosophy. In Between Past and Future, Arendt describes the perplexing crises modern society faces as a result of the loss of meaning of the traditional key words of politics: justice, reason, responsibility, virtue, and glory. Through a series of eight exercises, she shows how we can redistill the vital essence of these concepts and use them to regain a frame of reference for the future.
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Just stunning
- By Peter Stephens on 02-26-18
By: Hannah Arendt
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The Origins of Totalitarianism
- By: Hannah Arendt
- Narrated by: Nadia May
- Length: 23 hrs and 23 mins
- Unabridged
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Overall
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Performance
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Story
This classic, definitive account of totalitarianism traces the emergence of modern racism as an "ideological weapon for imperialism", beginning with the rise of anti-Semitism in Europe in the 19th century and continuing through the New Imperialism period from 1884 to World War I.
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Vast and intricate analysis of horror
- By Roger on 08-04-08
By: Hannah Arendt
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The Life of the Mind
- By: Hannah Arendt
- Narrated by: Laural Merlington
- Length: 20 hrs and 45 mins
- Unabridged
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Overall
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Performance
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Story
Considered by many to be Hannah Arendt's greatest work, published as she neared the end of her life, The Life of the Mind investigates thought itself, as it exists in contemplative life. In a shift from her previous writings, most of which focus on the world outside the mind, this work was planned as three volumes that would explore the activities of the mind considered by Arendt to be fundamental. What emerged is a rich, challenging analysis of human mental activity, considered in terms of thinking, willing, and judging.
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English only please
- By angela cozea on 11-20-19
By: Hannah Arendt
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Eichmann in Jerusalem
- A Report on the Banality of Evil
- By: Hannah Arendt
- Narrated by: Wanda McCaddon
- Length: 11 hrs and 22 mins
- Unabridged
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Overall
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Performance
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Story
Sparking a flurry of heated debate, Hannah Arendt's authoritative and stunning report on the trial of German Nazi leader Adolf Eichmann first appeared in The New Yorker in 1963. This revised edition includes material that came to light after the trial, as well as Arendt's postscript. A major journalistic triumph by an intellectual of singular influence, Eichmann in Jerusalem is as shocking as it is informative - an unflinching look at one of the most unsettling (and unsettled) issues of the 20th century.
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Both a Monster and a Clown
- By Darwin8u on 08-13-13
By: Hannah Arendt
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Love and Saint Augustine
- By: Hannah Arendt, Joanna Vecchiarelli Scott - editor, Judith Chelius Stark - editor
- Narrated by: Elizabeth Wiley
- Length: 12 hrs and 11 mins
- Unabridged
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Overall
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Performance
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Story
In Love and Saint Augustine, political science professor Joanna Vecchiarelli Scott and philosophy professor Judith Chelius Stark make this important early work accessible for the first time. Here is a completely corrected and revised English translation that incorporates Arendt's own substantial revisions and provides additional notes based on letters, contracts, and other documents as well as the recollections of Arendt's friends and colleagues.
By: Hannah Arendt, and others
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The Human Condition (Second Edition)
- By: Hannah Arendt
- Narrated by: Elizabeth Wiley
- Length: 15 hrs and 42 mins
- Unabridged
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Overall
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Performance
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Story
A work of striking originality, The Human Condition is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then - diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences of our actions - continue to confront us today.
-
-
Not translating quotes, seriously?
- By Anna on 09-14-21
By: Hannah Arendt
-
Between Past and Future
- Eight Exercises in Political Thought
- By: Hannah Arendt
- Narrated by: Bernadette Dunne
- Length: 11 hrs and 58 mins
- Unabridged
-
Overall
-
Performance
-
Story
Hannah Arendt's insightful observations of the modern world, based on a profound knowledge of the past, constitute an impassioned contribution to political philosophy. In Between Past and Future, Arendt describes the perplexing crises modern society faces as a result of the loss of meaning of the traditional key words of politics: justice, reason, responsibility, virtue, and glory. Through a series of eight exercises, she shows how we can redistill the vital essence of these concepts and use them to regain a frame of reference for the future.
-
-
Just stunning
- By Peter Stephens on 02-26-18
By: Hannah Arendt
-
The Origins of Totalitarianism
- By: Hannah Arendt
- Narrated by: Nadia May
- Length: 23 hrs and 23 mins
- Unabridged
-
Overall
-
Performance
-
Story
This classic, definitive account of totalitarianism traces the emergence of modern racism as an "ideological weapon for imperialism", beginning with the rise of anti-Semitism in Europe in the 19th century and continuing through the New Imperialism period from 1884 to World War I.
-
-
Vast and intricate analysis of horror
- By Roger on 08-04-08
By: Hannah Arendt
-
The Life of the Mind
- By: Hannah Arendt
- Narrated by: Laural Merlington
- Length: 20 hrs and 45 mins
- Unabridged
-
Overall
-
Performance
-
Story
Considered by many to be Hannah Arendt's greatest work, published as she neared the end of her life, The Life of the Mind investigates thought itself, as it exists in contemplative life. In a shift from her previous writings, most of which focus on the world outside the mind, this work was planned as three volumes that would explore the activities of the mind considered by Arendt to be fundamental. What emerged is a rich, challenging analysis of human mental activity, considered in terms of thinking, willing, and judging.
-
-
English only please
- By angela cozea on 11-20-19
By: Hannah Arendt
-
Eichmann in Jerusalem
- A Report on the Banality of Evil
- By: Hannah Arendt
- Narrated by: Wanda McCaddon
- Length: 11 hrs and 22 mins
- Unabridged
-
Overall
-
Performance
-
Story
Sparking a flurry of heated debate, Hannah Arendt's authoritative and stunning report on the trial of German Nazi leader Adolf Eichmann first appeared in The New Yorker in 1963. This revised edition includes material that came to light after the trial, as well as Arendt's postscript. A major journalistic triumph by an intellectual of singular influence, Eichmann in Jerusalem is as shocking as it is informative - an unflinching look at one of the most unsettling (and unsettled) issues of the 20th century.
-
-
Both a Monster and a Clown
- By Darwin8u on 08-13-13
By: Hannah Arendt
-
Love and Saint Augustine
- By: Hannah Arendt, Joanna Vecchiarelli Scott - editor, Judith Chelius Stark - editor
- Narrated by: Elizabeth Wiley
- Length: 12 hrs and 11 mins
- Unabridged
-
Overall
-
Performance
-
Story
In Love and Saint Augustine, political science professor Joanna Vecchiarelli Scott and philosophy professor Judith Chelius Stark make this important early work accessible for the first time. Here is a completely corrected and revised English translation that incorporates Arendt's own substantial revisions and provides additional notes based on letters, contracts, and other documents as well as the recollections of Arendt's friends and colleagues.
By: Hannah Arendt, and others
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Illuminations
- Essays and Reflections
- By: Walter Benjamin, Hannah Arendt
- Narrated by: Stefan Rudnicki
- Length: 10 hrs and 12 mins
- Unabridged
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Overall
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Performance
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Story
Walter Benjamin was an icon of criticism, renowned for his insight on art, literature, and philosophy. This volume includes his views on Kafka, with whom he felt a close personal affinity; his studies on Baudelaire and Proust; and his essays on Leskov and Brecht’s epic theater. Illuminations also includes his penetrating study “The Work of Art in the Age of Mechanical Reproduction”, an enlightening discussion of translation as a literary mode, and his theses on the philosophy of history.
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finally
- By Anonymous User on 12-08-21
By: Walter Benjamin, and others
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Hannah Arendt
- A Life in Dark Times
- By: Anne C. Heller
- Narrated by: Tavia Gilbert
- Length: 4 hrs and 11 mins
- Unabridged
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Overall
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Performance
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Story
Hannah Arendt was a polarizing cultural theorist—extolled by her peers as a visionary and berated by her critics as a poseur and a fraud. Born in Prussia to assimilated Jewish parents, she escaped from Hitler’s Germany in 1933. Arendt is now best remembered for the storm of controversy that surrounded her 1963 New Yorker series on the trial of Adolf Eichmann, a kidnapped Nazi war criminal. In this comprehensive biography, Anne C. Heller tracks the source of Arendt’s contradictions and achievements to her sense of being a “conscious pariah”.
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Passionately narrated, beautifully written
- By Anonymous User on 09-20-23
By: Anne C. Heller
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The Sublime Object of Ideology
- By: Slavoj Žižek
- Narrated by: Chris MacDonnell
- Length: 12 hrs and 21 mins
- Unabridged
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Overall
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Performance
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Story
Slavoj Žižek's first book is a provocative and original work looking at the question of human agency in a postmodern world. In a thrilling tour de force that made his name, he explores the ideological fantasies of wholeness and exclusion which make up human society.
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Great Listen
- By Anonymous User on 04-17-21
By: Slavoj Žižek
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The Open Society and Its Enemies
- New One-Volume Edition
- By: Karl Popper
- Narrated by: Liam Gerrard
- Length: 23 hrs and 17 mins
- Unabridged
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Overall
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Performance
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Story
An immediate sensation when it was first published in two volumes in 1945, Popper's monumental achievement has attained legendary status on both the Left and Right and is credited with inspiring anticommunist dissidents during the Cold War. Arguing that the spirit of free, critical inquiry that governs scientific investigation should also apply to politics, Popper traces the roots of an opposite, authoritarian tendency to a tradition represented by Plato, Marx, and Hegel.
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A very difficult book
- By Jason Baumbach on 04-09-20
By: Karl Popper
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The Ideological Origins of the American Revolution
- By: Bernard Bailyn
- Narrated by: Tom Perkins
- Length: 14 hrs and 6 mins
- Unabridged
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Overall
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Performance
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Story
To the original text of what has become a classic of American historical literature, Bernard Bailyn adds a substantial essay, "Fulfillment", as a postscript. Here he discusses the intense nationwide debate on the ratification of the Constitution, stressing the continuities between that struggle over the foundations of the national government and the original principles of the Revolution.
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Bernard Bailyn is a genius!
- By John M. Crean on 04-21-19
By: Bernard Bailyn
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The Rights of Man
- By: Thomas Paine
- Narrated by: Bernard Mayes
- Length: 10 hrs and 12 mins
- Unabridged
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Overall