Knowledge, Reality, and Value
A Mostly Common Sense Guide to Philosophy
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Narrado por:
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Nathan Nguyen
 
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De:
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Michael Huemer
 
The world's best introduction to philosophy, Knowledge, Reality, and Value explains basic philosophical problems in epistemology, metaphysics, and ethics, such as: How can we know about the world outside our minds? Is there a God? Do we have free will? Are there objective values? What distinguishes right actions from wrong actions? The text clearly explains the most important arguments about these things, and it does so a lot less boringly than most books written by professors.
“My work is all a series of footnotes to Mike Huemer.” –Plato 
 
 “This book is way better than my lecture notes.” –Aristotle 
 
 “When I have a little money, I buy [Mike Huemer’s] books; and if I have any left, I buy food and clothes.” –Erasmus 
 
 Contents 
 Preface 
 Part I: Preliminaries 
 1. What Is Philosophy? 
 2. Logic 
 3. Critical Thinking, 1: Intellectual Virtue 
 4. Critical Thinking, 2: Fallacies 
 5. Absolute Truth 
 Part II: Epistemology 
 6. Skepticism About the External World 
 7. Global Skepticism vs. Foundationalism 
 8. Defining “Knowledge” 
 Part III: Metaphysics 
 9. Arguments for Theism 
 10. Arguments for Atheism 
 11. Free Will 
 12. Personal Identity 
 Part IV: Ethics 
 13. Metaethics 
 14. Ethical Theory, 1: Utilitarianism 
 15. Ethical Theory, 2: Deontology 
 16. Applied Ethics, 1: The Duty of Charity 
 17. Applied Ethics, 2: Animal Ethics 
 18. Concluding Thoughts 
 Appendix: A Guide to Writing 
 Glossary
Michael Huemer is a professor of philosophy at the University of Colorado, where he has taught since the dawn of time. He is the author of a nearly infinite number of articles in epistemology, metaphysics, ethics, and political philosophy, in addition to seven other amazing and brilliant books that you should immediately buy.
PLEASE NOTE: When you purchase this title, the accompanying PDF will be available in your Audible Library along with the audio.
©2021 Michael Huemer (P)2022 Michael HuemerLos oyentes también disfrutaron:
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
                    
                            
                        
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                    However the narration for this book was conducted at a pace incompatible with its information density. I wound up slowing the playback speed—and just accepting the occasional skipping that came along with that—for the entire book, up to .75% of the original speed for some especially challenging passages, and I would often have to back up and listen again to entire logical chains because I had been whisked through them too quickly. Listener, be advised: this recording is not the 11-hour experience implied by the raw playback time.
Narration was entirely too fast
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Regarding the issue of determinism we have to differentiate between physical objects and biological ones. The study of physics was once part of philosophy (in Ancient Greece); this is no longer the case. Physics is a specialized field of which the standard philosopher knows little and it would be fair not to take the views of the philosophers on the subject any seriously. When we talk about determinism for biological beings, part of the field is tackled by evolutionary biology and its mathematical description, whilst the part relative to us today mainly comes from religious sources (free will against an all-mighty God). Since the history of religious has already solved the issue of the non-existence of God, this issue of determinism applied to the human will decays.
The last reduct where philosophy may still breathe is the field of Ethics. Even here, there are subfields that are emerging with scientific methods (history of ethics, objective relationships between societies and the ethical beliefs they hold, etc). To me, what is miore interesting is to understant how we get the equilibria within societies between the different factions that hold different views about ethics, than get involved in the opinions of each of the factions participating in these equilibria. This said, it seems unavoidable that some debate will arise and that some arguments will have to be presented by these different factions; so it seems that philosophy still have some room in modern society.
Decent book, speculative field
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