Jesus and John Wayne
How White Evangelicals Corrupted a Faith and Fractured a Nation
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Suzie Althens
How did a libertine who lacks even the most basic knowledge of the Christian faith win 81 percent of the white evangelical vote in 2016? And why have white evangelicals become a presidential reprobate's staunchest supporters? These are among the questions acclaimed historian Kristin Kobes Du Mez asks in Jesus and John Wayne, which explains how white evangelicals have brought us to our fractured political moment.
Jesus and John Wayne is a sweeping account of the last 75 years of white evangelicalism, showing how American evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism. Evangelical popular culture is teeming with muscular heroes - mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of "Christian America." Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done.
A much-needed reexamination, Jesus and John Wayne explains why evangelicals have rallied behind the least-Christian president in American history and how they have transformed their faith in the process, with enduring consequences for all of us.
©2020 Kristin Kobes Du Mez (P)2020 KaloramaLos oyentes también disfrutaron:
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This is the story of our consumerist, militarist, and nationalist idolatry reaching its logical consequences. While most of these things were never bad in themselves, loving them over and above honoring God’s word, the humanity of our non-Christian neighbors, and objective truth has brought us to some shockingly low places.
For Moderate Evangelicals Wondering WTF happened
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As a young man born in the early 1950’s, I started understanding the world during the 1960’s and 70’s. I was raised by a father who’s childhood hero was quite obviously John Wayne. I wasn’t raised religiously as anything until my parents became fervent Baptists rather suddenly around the time I was eleven. I remember Dad saying it was to get back to the historical, family beliefs. That seemed strange to me as an eleven year old because as I knew, the family was mostly lapsed Presbyterians and Episcopalians. Anyway, whatever church was fine with me. I must say that I had a good childhood and am grateful for it.
At about the age 12 or 13 I accepted Christ as my personal Lord and Saviour at a Billy Graham Rally at Dodger Stadium in Los Angeles. I was frequently elected youth group leader at church where the whole family was active. On graduation from high school the family moved to a small town in Northern California where the Baptist Church was more strict. As I attended a state university, I taught Sunday School, read the scriptures on Sunday Mornings and continued to be active in the young adults group. My goal was the ministry. The particular branch of Baptist I was part of recommended a conservative, fundamentalist Seminary in Southern California. I applied and was accepted. The first year went well and I was hired by a local church as apart time Youth director. I was well liked but back at school, I was beginning to realize that my understanding of Christianity wasn’t quite the same as my understanding of Christianity. To begin with, the seminary rules were strict and included, no dancing, no playing cards, no drinking, no homosexuality, those are just the many no’s I can remember. I honestly thought that some of the professors made statements I found offensive especially against Muslims and anyone who didn’t subscribe exactly to their religious or behavioral ideas. Certainly not all but some of the students were rude, aggressive bullies who steamed over you in classroom discussions. I remember one brazenly declaring that a professor told him that we were required by scriptures only to love those who are Christians and, by inference, only your kind of Christian. I never saw a professor act anyway but approvingly to these aggressive students and their offensive statements. The seminary demanded a verbal plenary interpretation of scripture. It was this last point that turned out to be the beginning of the end for me. As the professor was was speaking it suddenly dawned on me that the whole fundamentalist case was predicated on the faulty belief of biblical infallibility and literal acceptance of verbal plenary inspiration. The effect of verbal plenary inspiration was to move the writers so as to produce just the words God wanted. The professors hedged that in the original, the Bible was exactly as God would have written it and must be accepted as such. I couldn’t accept that because I could clearly see contradictions between books and stories that were simply not believable as historic fact.
The aggressive backlash I received was more than I could take. I left seminary at the end of my second year and was ostracized for doing so by both friends, family and the church. I felt I had left a cult. I left the evangelical church for mainline Christianity but kept in sufficient contact to recognize that evangelicals were becoming more conservative and more aggressive in there tactics to effect laws and politics. After a decade, I reunited marginally with my parents. I could especially recognize the hardline, conservative, John Wayne evangelical in my aged father. It had always been there but all I could see was the obstinacy. All I felt was hurt and rejection. This book captures my father’s evangelical faith and practice perfectly.
Just finished this book. Wow! I can really relate to what this book talks about.
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Good to know, but hard to chew
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right wing evangelical summary
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Thumbs Up for the book, thumbs down for the narration.
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Very well done
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Great book, horrible Christians
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Interesting History
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A Captivating Outside Look into the American Evangelical Movement
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MUST LISTEN
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