For almost two centuries, Ancient Athens—the most successful democracy in history—selected citizens by lottery to fill government positions. Athens adopted sortition—a random lottery system—to select most public officials and the members of the Council of 500, a reform pioneered in 508 BC to break aristocratic control and distribute power equally among ordinary citizens. Some say it worked much better than the Assembly of Athens. In 406 BC, the Assembly rashly voted to execute all six victorious generals following a victory over Sparta because a storm prevented them from recovering the bodies of those who were lost at sea during a terrible storm. The Council of 500 later intervened by carefully reviewing the case, exposing procedural illegalities, and helping restore calmer judgment that tempered the Assembly's impulsive decision.

This governing system soon disappeared from the earth. The Council of 500 was disbanded in 322 BC when Macedonian forces crushed Athens’ democracy. Rome never adopted it because its republican system favored election of magistrates and a powerful Senate of lifelong aristocrats, viewing random selection as too chaotic and unfit for a large, conquest-driven state.

Athens' ancient sortition has made a modern comeback in America through randomly selected jury trials for fair justice and in new "citizens' assemblies"—which have re-emerged from Oregon to France--where ordinary people are lottery-picked to deliberate and recommend policy.

Today’s guest is Terry Bourcious, author of “Democracy Without Politicians.” He is a former politician from Vermont, and he argues we should return to the Athenian model, adapted for modern governance through "multi-body sortition," where randomly selected citizen bodies, with expert staff, would draft legislation, set agendas, review proposals, and make final decisions.

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The "Madman Theory" was Richard Nixon's foreign policy strategy during the Vietnam War era, where he deliberately cultivated an image of being unpredictable and irrational—hinting he might escalate to nuclear extremes—to intimidate adversaries like North Vietnam and the Soviet Union into concessions. Nixon instructed aides like Henry Kissinger to spread rumors that he was volatile enough to "go crazy" and use drastic measures, hoping fear of his supposed madness would deter aggression and force negotiations without actual escalation.

Nixon's Madman Theory was relatively ineffective in coercing North Vietnam because Hanoi correctly gambled that the U.S. would not use nuclear force against a non-nuclear state—like North Vietnam—due to the massive domestic and international backlash, the high risk of Soviet/Chinese escalation, and the global nuclear taboo. But what if Nixon had used it against an actual nuclear power?

That could have happened if history had only played out a little differently. JFK won his presidential election in 1960 against Nixon by a few thousand votes in key counties, and many suspected voter fraud. What if Nixon had won? And what if he used the Madman Doctrine against the Soviets in the Cuban Missile Crisis?

In today’s episode, were’ joined by Harvy Simon, who wrote a book of alternate history called “The Madman Theory” that imagines exactly that scenario. The book focuses on how President Nixon handles the Cuban Missile Crisis. True to the "Madman" strategy, Nixon maneuvers the U.S., the Soviet Union, and the world to the brink of nuclear war, believing his reputation for unpredictability will force Nikita Khrushchev to back down. We explore the dangers of deliberately appearing irrational and unstable to an adversary—especially in the nuclear age—significantly increases the risk of miscalculation, accidental escalation, or the adversary failing to understand the bluff, thereby triggering an actual catastrophic conflict.

Harvey Simon --- I’m the author of The Madman Theory, which posits that Richard Nixon won the 1960 election against Kennedy. In particular, it focuses on the Cuban missile crisis, and what would have happened differently with Nixon as president.
My book is being reissued with a newly added foreword examining how Nixon’s madman theory has been taken up by President Trump.
If you'd be interested in a show about what would likely have happened during the Cuban Missile Crisis if Kennedy hadn't won--some scholars doubt the outcome was legitimate--I'd be happy to talk with you about my analysis, and, more generally, how counterfactuals can improve our understanding of history.
I'm a former national security analyst with Harvard University's Kennedy School of Government and have also worked as a journalist.

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The famous street artist Banksy shocked the art world in 2018 when his painting, Girl with Balloon, partially shredded itself moments after selling it for over a million dollars. at a Sotheby's auction in London. Banksy had secretly built a mechanical shredder into the painting's ornate frame, turning the destruction into a piece of performance art which was later authenticated and renamed Love Is in the Bin. He did this to make a statement about the art market's hyper-commercialization.

One of the most famous and influential philosophers of the ancient world enjoyed doing similar types of shocking stunts to make his point in the most memorable way possible. Diogenes the Cynic had a reputation for eccentricity. He lived in a large clay wine jar and owned almost nothing, a demonstration that true freedom and happiness come from self-sufficiency. He defecated in public, and when criticized, he asked why it was acceptable to eat there but not to perform other natural acts, illustrating that social shame is arbitrary and not rooted in nature or reason.

Since his death in 323 BC, devoted followers made him and his ideas famous the world over. But some modern philosophers like Friedrich Hegel thought of him as just a shock jock. To him, Diogenes had a way of life based on simple, isolated maxims and provocative anecdotes—like those of a folk figure—rather than a fully developed, systematic philosophical system that truly captured the evolving spirit of reason in history.

Today’s guest is Inger Kuin, author of “Diogenes: The Rebellious Life and Revolutionary Philosophy of the Original Cynic.“ We look at this iconoclastic philosopher whose brash and free-thinking vision of life ended up inspiring the philosophy of Stoicism. His philosophy stresses the importance of living here and now and not concerning ourselves with things out of our control. Diogenes also stands apart as history’s first recorded critic of slavery, a lone voice of his time that powerfully influenced future thinkers, from Epictetus to future abolitionists.

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