Exchanges: A Cambridge UP Podcast Podcast Por New Books Network arte de portada

Exchanges: A Cambridge UP Podcast

Exchanges: A Cambridge UP Podcast

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Interviews with Cambridge UP authors about their new booksNew Books Network Arte Ciencia Ciencias Sociales Historia y Crítica Literaria Mundial
Episodios
  • Christine Grandy, "Race on Screen: Audience Racism in Twentieth-Century Britain" (Cambridge UP, 2026)

    Christine Grandy, "Race on Screen: Audience Racism in Twentieth-Century Britain" (Cambridge UP, 2026)
    Apr 4 2026
    What is the role of television in the history of the UK? In Race on Screen: Audience Racism in Twentieth-Century Britain (Cambridge UP, 2026) Christine Grandy, an Associate Professor in History at the University of Lincoln, explores how producers, audiences, and television programmes themselves addressed race and racism in the Twentieth-Century. Drawing on a huge range of archival material, the book demonstrates the explicit racism associated with white audiences and TV programming, along with the critical resistance offered by audiences of colour. Thinking through how this history of audience and TV production racism has been forgotten, the analysis is a vital contribution to our own contemporary discussions about race and media, in the UK and beyond. The book is essential reading for arts, humanities and social science scholars, along with anyone interested in the past and future of television.
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    52 m
  • Derek Krueger "Monastic Desires: Homoeroticism, Homophobia, and the Love of God in Medieval Constantinople" (Cambridge UP, 2026)

    Derek Krueger "Monastic Desires: Homoeroticism, Homophobia, and the Love of God in Medieval Constantinople" (Cambridge UP, 2026)
    Mar 30 2026
    Derek Krueger Monastic Desires: Homoeroticism, Homophobia, and Love of God in Medieval Constantinople (Cambridge UP, 2026) The Byzantine Abbot Symeon the New Theologian (949–1022) transgressed the homophobic norms of medieval Orthodox society. His longing for God was distinctly homoerotic, and he depicted union with the divine as a queer sort of marriage. His Orthodox theology of theosis, the deification of the entire person, meant that Symeon taught the salvation of all the parts of the body. But monks also desired the eradication of lust and the punishment of those who fell prey to it. Sermons and biblical commentary defined men who had sex with men as sodomites; and saints' lives warned of the consequences of same-sex desires. Those who renounced sex redirected their desire rather than eliminating it. Symeon's queer erotics shed light on other devotions distinctive to medieval Orthodoxy, including the veneration of saints and worship with icons. Monastic Desires makes a groundbreaking contribution to the history of sexuality and the history of Christianity. New Books in Late Antiquity is presented by Ancient Jew Review Derek Krueger is emeritus professor of religious studies at UNC Greensboro, the author of multiple books including Liturgical Subjects: Biblical Narratives and the Formation of the Self in Byzantium, the editor of far more, and former editor of the book series Divinations: Rereading Late Antiquity. Michael Motia teaches Classics and Religious Studies at UMass Boston
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    1 h y 29 m
  • Satya Shikha Chakraborty, "Colonial Caregivers: Ayahs and the Gendered History of Race and Caste in British India" (Cambridge UP, 2025)

    Satya Shikha Chakraborty, "Colonial Caregivers: Ayahs and the Gendered History of Race and Caste in British India" (Cambridge UP, 2025)
    Mar 25 2026
    Colonial Caregivers: Ayahs and the Gendered History of Race and Caste in British India (Cambridge UP, 2025) offers a compelling cultural and social history of ayahs (nannies/maids), by exploring domestic intimacy and exploitation in colonial South Asia. Working for British imperial families from the mid-1700s to the mid-1900s, South Asian ayahs, as Chakraborty shows, not only provided domestic labor, but also provided important moral labor for the British Empire. The desexualized racialized ayah archetype upheld British imperial whiteness and sexual purity, and later Indian elite 'upper' caste domestic modernity. Chakraborty argues that the pervasive cultural sentimentalization of the ayah morally legitimized British colonialism, while obscuring the vulnerabilities of caregivers in real-life. Using an archive of petitions and letters from ayahs, fairytales they told to British children, court cases, and vernacular sources, Chakraborty foregrounds the precarious lives, voices, and perspectives of these women. By placing care labor at the center of colonial history, the book decolonizes the history of South Asia and the British Empire.Satya Shikha Chakraborty is an Associate Professor of History at The College of New Jersey.Saumya Dadoo is a PhD Candidate at MESAAS, Columbia University
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    1 h y 4 m
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