"Come—I sing of a splendid dream,
a mighty marvel, that came at midnight
when the tongues of men are silent.
A strange tree—most wondrous strange!—
stretched forth branches in a blast of light."

The Dream of the Rood is an ancient Anglo-Saxon poem, composed as early as the 8th century. It takes the form of a dream-vision in which the narrator sees the Cross on which Christ was crucified, and most of the poem consists of a speech given by the personified Cross, telling the story of the Crucifixion and Resurrection, with the Wood sharing in the glory of the Word.

The virile style and the warrior ethos of Anglo-Saxon verse took on a Christian form in this poem, with Christ being depicted as a heroic warrior and the Cross as his loyal retainer, with self-sacrifice rather than a contest of arms gaining the victory.

James Majewski gives a dramatic reading of The Dream of the Rood, as recently translated by Tessa Carman and J.C. Scharl.

Links

The Dream of the Rood: A New Translation full text: https://thelampmagazine.com/blog/the-dream-of-the-rood-a-new-translation

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Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

Lives of the Popes on Apple Podcasts: https://podcasts.apple.com/us/podcast/lives-of-the-popes/id1885968422

Lives of the Popes on CatholicCulture.org: https://www.catholicculture.org/commentary/category/lives-of-popes-podcast/

"... we shall find it difficult to estimate the moral power which a single individual, trained to practice what he teaches, may acquire in his own circle, in the course of years. While the Scriptures are thrown upon the world, as if the common property of any who choose to appropriate them, he is, in fact, the legitimate interpreter of them, and none other; the Inspired Word being but a dead letter (ordinarily considered), except as transmitted from one mind to another."

St. John Henry Newman's Oxford Sermons, delivered during his time as an Anglican preacher at the University of Oxford, were instrumental in shaping the Oxford Movement, which sought to revive High Church traditions within the Church of England and ultimately led to many conversions to Catholicism.

In addition to the profound influence these sermons had on both Anglican and Catholic theology, they also bore a personal significance for Newman's own conversion to Catholicism years later.

These fifteen sermons, though deeply interconnected in theme and insight, are not sequential in nature; rather, each stands on its own as a distinct and self-contained reflection on faith and reason. Newman lays the groundwork for themes developed in later works, such as Grammar of Assent and Essay on the Development of Christian Doctrine.

In this fifth sermon, Newman contends that Christian truth spreads and endures in the world primarily through the personal character of holy individuals, rather than through the influence of institutions or intellectual arguments alone.

Links

Personal Influence, the Means of Propagating the Truth full text: https://newmanreader.org/works/oxford/sermon5.html

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SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter

DONATE at http://www.catholicculture.org/donate/audio

Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.