For some reason, the number "five" feels particularly weighty—and so it's with great pride that we bring you the fifth annual Great Canadian Seder. For those new to this tradition, every Passover, the team at The CJN collects stories, memories, musings, songs and reflections about the holiday from notable, fascinating and well-known Canadians. This year, you'll hear from:

• Jordi Mand, writer for theatre, TV and film
• Jared Lindzon, CJN podcaster and author of Do More in Four: Why It's Time for a Shorter Workweek
• Alicia Richler, editorial director, The CJN
• Ayelet Tsabari, award-winning author
• Rabbi Carnie Rose, senior rabbi of Congregation Shaarey Zedek in Winnipeg
• Martin Rutte, international speaker and consultant
• Rabbi Laura Duhan-Kaplan, dean of ALEPH Ordination Program
• Ben Carr, Member of Parliament, Winnipeg South Centre
• Jess Grossman, founder of Uncover Ostomy
• Yafa Sakkejha, CJN podcaster and leader of Canadian Friends of Standing Together
• Niki Landau, conflict management specialist
• Miriam Borden, scholar and researcher of Yiddish Studies
• Lorie Wolf, musician and band leader, Queen Kong

Credits

• Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl
• Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer)
• Music: Socalled

Support The CJN

• Subscribe to The CJN newsletter
• Donate to The CJN (+ get a charitable tax receipt)
• Subscribe to Not in Heaven (Not sure how? Click here )

Outside of orthodox communities, there’s a trend of boys and men increasingly disengaging from Jewish institutional life. A new article in the winter 2026 Sapir Journal called “Boyz II Mensches” by Adam Teitelbaum sparks the question: does the retreat of boys and men from Jewish communal life mirror a broader societal pattern of male disengagement from civic and religious institutions?

On today’s episode of Not in Heaven, our rabbi podcasters debate Teitelbaum’s proposal to reimagine the bar mitzvah as a multi-year process of growth through age 18 as one of the ways to reclaim meaningful male identity within Jewish life.

Then, the rabbis turn to one of synagogue life’s most beloved and controversial institutions: the Kiddush club. Is it a harmless break and opportunity for male bonding and community-building — or a boozy affront to the sanctity of prayer?

Related stories:

• Read Adam Teitelbaum's article "Boyz II Mensches"

redits

• Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl
• Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer)
• Music: Socalled

Support The CJN

• Subscribe to The CJN newsletter
• Donate to The CJN (+ get a charitable tax receipt)
• Subscribe to Not in Heaven (Not sure how? Click here )

Last week, three Toronto synagogues were hit with gunfire in overnight shootings. Shocked and exasperated, the city’s Jewish community demanded that action must be taken to keep them safe. They’re angry at public officials for not offering sufficient protection, and many have voiced their frustration with community institutions for what they perceive as an ineffective use of community security funds.

But, after all the sound and fury, what practical solutions are available to Canadian Jewish communities? What type of security spending could actually reduce the likelihood of these events, and when is it just throwing good money after bad? Are efforts for more security the most effective way to address these incidents, or would other interventions — like pushing for more municipal street lighting or for stricter gun control laws — be the thing that actually makes a difference?

Comments by influencers like Tucker Carlson saying that Chabad is directing the Iran War may only serve to fuel further attacks. Anyone can have their own TV show and broadcast to million of followers from their phon — does that mean that we need to take the microphone away?

As the Jewish community’s calls for action came to a crescendo last weekend, they coincided with the reading of parshat “Ki Tisa,” which tells the story of the Israelites being gripped by fear, dismay, and abandonment after Moses fails to return after weeks on Mount Sinai. The people come to Aaron and demand that he take action, do something, to save them.

On this week’s episode of Not in Heaven, our rabbinic podcasters ask: when community leaders are faced with demands for action, how should they respond? Which solutions are real, and which are, as it were, simply a false idol? And quite apart from solutions, how can we respond and comfort very real fear within a community?

Credits

• Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl
• Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer)
• Music: Socalled

Support The CJN

• Subscribe to The CJN newsletter
• Donate to The CJN (+ get a charitable tax receipt)
• Subscribe to Not in Heaven (Not sure how? Click here )