BAPTISM & CHURCH MEMBERSHIP
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In the New Testament, the normal sequence is simple: people believe, are baptized, and are added to a local church. Baptism isn’t a free-floating rite; it’s the public doorway into a community that teaches, communes, and practices accountability.
Paul treats baptism as incorporation into Christ’s body. Practically, that means “baptized but permanently unjoined” doesn’t fit his framework. Baptism signals belonging that’s meant to be lived out in a real congregation.
The famous edge case (the Ethiopian eunuch) shows the order still holds even when geography is awkward: faith → baptism → fellowship as soon as providence allows.
“One baptism” holds two layers together: the Spirit’s inward work uniting a person to Christ, and water baptism as the outward sign of that union. The sign and the reality aren’t competitors; they’re paired.
Historically, Baptists have overwhelmingly kept baptism and membership together. A few minority views (or frontier practicalities) separated the timing, but the target remained the same: baptized believers gathered in accountable local churches.
Bottom line: in Scripture and historic Baptist practice, credo-baptism is the visible entrance to church membership, and membership is where the Christian life is meant to be lived.